About this stotra
The Śrī Rāma Bhujaṅga Prayāta Stotram is a 29-verse hymn attributed to Ādi Śaṅkarācārya, composed in the serpentine bhujaṅgaprayāta meter whose flowing rhythm mirrors the undulating movement of a snake. Addressed to Lord Rāma, the hymn presents him not merely as the prince of Ayodhya but as the supreme Brahman itself — pure existence-consciousness-bliss, beyond all attributes yet the foundation of all qualities.
The verses weave together devotional surrender with profound Advaitic insight. Rāma is described as tāraka, the liberating syllable that Śiva himself whispers into the ears of the dying at Kashi. He is simultaneously the lord of gods, the lord of the earth, and yet beyond all lordship — formless bliss taking form for the sake of devotees. The closing verse promises that one who recites this hymn daily with love and contemplates its meaning becomes one with Rāmachandra himself, attaining the highest blessing.
Sri Rama Bhujanga Prayaata Stotram lyrics and meaning
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Verse 1
विशुद्धं परं सच्चिदानन्दरूपं
गुणाधारमाधारहीनं वरेण्यम् ।
महान्तं विभान्तं गुहान्तं गुणान्तं
सुखान्तं स्वयं धाम रामं प्रपद्ये ॥ 1 ॥
viśuddhaṃ paraṃ sachchidānandarūpaṃ
guṇādhāramādhārahīnaṃ varēṇyam ।
mahāntaṃ vibhāntaṃ guhāntaṃ guṇāntaṃ
sukhāntaṃ svayaṃ dhāma rāmaṃ prapadyē ॥ 1 ॥
I take refuge in Rāma — the perfectly pure, the supreme form of Existence-Consciousness-Bliss, the foundation of all qualities yet himself without any foundation, most worthy — the great, the luminous, the hidden in the cave of the heart, the transcender of all qualities, the end of all happiness, himself the self-luminous abode. (1)
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Verse 2
शिवं नित्यमेकं विभुं तारकाख्यं
सुखाकारमाकारशून्यं सुमान्यम् ।
महेशं कलेशं सुरेशं परेशं
नरेशं निरीशं महीशं प्रपद्ये ॥ 2 ॥
śivaṃ nityamēkaṃ vibhuṃ tārakākhyaṃ
sukhākāramākāraśūnyaṃ sumānyam ।
mahēśaṃ kalēśaṃ surēśaṃ parēśaṃ
narēśaṃ nirīśaṃ mahīśaṃ prapadyē ॥ 2 ॥
I take refuge in the auspicious, eternally one, all-pervading, known as "Tāraka" (the liberating name), of the nature of pure happiness, the formless, most worthy of reverence — the great Lord, the lord of time, the lord of gods, the supreme Lord, the lord of men, the lord beyond all lords, the lord of the earth. (2)
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Verse 3
यदावर्णयत्कर्णमूलेऽन्तकाले
शिवो राम रामेति रामेति काश्याम् ।
तदेकं परं तारकब्रह्मरूपं
भजेऽहं भजेऽहं भजेऽहं भजेऽहम् ॥ 3 ॥
yadāvarṇayatkarṇamūlē'ntakālē
śivō rāma rāmēti rāmēti kāśyām ।
tadēkaṃ paraṃ tārakabrahmarūpaṃ
bhajē'haṃ bhajē'haṃ bhajē'haṃ bhajē'ham ॥ 3 ॥
That which Śiva whispers in the ear at the moment of death at Kāśī (Varanasi) — "Rāma, Rāma, Rāma" — that single, supreme, transcendent Brahman, the liberating essence — I worship, I worship, I worship, I worship. (3)
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Verse 4
महारत्नपीठे शुभे कल्पमूले
सुखासीनमादित्यकोटिप्रकाशम् ।
सदा जानकीलक्ष्मणोपेतमेकं
सदा रामचन्द्रं भजेऽहं भजेऽहम् ॥ 4 ॥
mahāratnapīṭhē śubhē kalpamūlē
sukhāsīnamādityakōṭiprakāśam ।
sadā jānakīlakṣmaṇōpētamēkaṃ
sadā rāmachandraṃ bhajē'haṃ bhajē'ham ॥ 4 ॥
On the great gem-throne, at the root of the auspicious Kalpa tree, seated at ease, radiant as a crore of suns, ever accompanied by Jānakī and Lakṣmaṇa, the one — I worship, I worship Rāmacandra, again and again. (4)
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Verse 5
क्वणद्रत्नमञ्जीरपादारविन्दं
लसन्मेखलाचारुपीताम्बराढ्यम् ।
महारत्नहारोल्लसत्कौस्तुभाङ्गं
नदच्चञ्चरीमञ्जरीलोलमालम् ॥ 5 ॥
kvaṇadratnamañjīrapādāravindaṃ
lasanmēkhalāchārupītāmbarāḍhyam ।
mahāratnahārōllasatkaustubhāṅgaṃ
nadachchañcharīmañjarīlōlamālam ॥ 5 ॥
His lotus feet adorned with tinkling jeweled anklets, gleaming with a beautiful yellow silk cloth and a glittering gem-set waistband — his body brilliant with the great jeweled necklace and the Kaustubha gem — and a swaying garland with humming bees and blossoms. (5)
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Verse 6
लसच्चन्द्रिकास्मेरशोणाधराभं
समुद्यत्पतङ्गेन्दुकोटिप्रकाशम् ।
नमद्ब्रह्मरुद्रादिकोटीररत्न
स्फुरत्कान्तिनीराजनाराधिताङ्घ्रिम् ॥ 6 ॥
lasachchandrikāsmēraśōṇādharābhaṃ
samudyatpataṅgēndukōṭiprakāśam ।
namadbrahmarudrādikōṭīraratna
sphuratkāntinīrājanārādhitāṅghrim ॥ 6 ॥
His lips red-glowing with the cool sheen of moonlight, radiant as a crore of risen suns and moons — his feet worshipped with the lustrous gems of the diadems of Brahmā, Rudra and crores of the bowing gods. (6)
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Verse 7
पुरः प्राञ्जलीनाञ्जनेयादिभक्तान्
स्वचिन्मुद्रया भद्रया बोधयन्तम् ।
भजेऽहं भजेऽहं सदा रामचन्द्रं
त्वदन्यं न मन्ये न मन्ये न मन्ये ॥ 7 ॥
puraḥ prāñjalīnāñjanēyādibhaktān
svachinmudrayā bhadrayā bōdhayantam ।
bhajē'haṃ bhajē'haṃ sadā rāmachandraṃ
tvadanyaṃ na manyē na manyē na manyē ॥ 7 ॥
Illuminating Āñjanēya and other devotees standing before him with folded hands — with his pure hand in the sign of wisdom and auspiciousness — I worship, I worship forever Rāmacandra. Other than you I know nothing, I know nothing, I know nothing. (7)
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Verse 8
यदा मत्समीपं कृतान्तः समेत्य
प्रचण्डप्रकोपैर्भटैर्भीषयेन्माम् ।
तदाविष्करोषि त्वदीयं स्वरूपं
सदापत्प्रणाशं सकोदण्डबाणम् ॥ 8 ॥
yadā matsamīpaṃ kṛtāntaḥ samētya
prachaṇḍaprakōpairbhaṭairbhīṣayēnmām ।
tadāviṣkarōṣi tvadīyaṃ svarūpaṃ
sadāpatpraṇāśaṃ sakōdaṇḍabāṇam ॥ 8 ॥
When the god of death himself approaches near me, threatening me with his terrible and wrathful warriors — then you reveal your own form, bearing the bow and arrow, the eternal destroyer of all calamities that befall me. (8)
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Verse 9
निजे मानसे मन्दिरे सन्निधेहि
प्रसीद प्रसीद प्रभो रामचन्द्र ।
ससौमित्रिणा कैकयीनन्दनेन
स्वशक्त्यानुभक्त्या च संसेव्यमान ॥ 9 ॥
nijē mānasē mandirē sannidhēhi
prasīda prasīda prabhō rāmachandra ।
sasaumitriṇā kaikayīnandanēna
svaśaktyānubhaktyā cha saṃsēvyamāna ॥ 9 ॥
Be present in my own heart-temple; be gracious, be gracious, O Lord Rāmacandra — being served by Saumitri (Lakṣmaṇa), by the son of Kaikeyī (Bharata), by your own divine power, and by loving devotion. (9)
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Verse 10
स्वभक्ताग्रगण्यैः कपीशैर्महीशै-
-रनीकैरनेकैश्च राम प्रसीद ।
नमस्ते नमोऽस्त्वीश राम प्रसीद
प्रशाधि प्रशाधि प्रकाशं प्रभो माम् ॥ 10 ॥
svabhaktāgragaṇyaiḥ kapīśairmahīśai-
-ranīkairanēkaiścha rāma prasīda ।
namastē namō'stvīśa rāma prasīda
praśādhi praśādhi prakāśaṃ prabhō mām ॥ 10 ॥
Be gracious, O Rāma, be gracious — with the foremost of your devotees, the lords of monkeys and the lords of the earth and their many armies. Salutation to you, salutation, O Lord! O Rāma, be gracious; command, command; illumine me, O Master. (10)
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Verse 11
त्वमेवासि दैवं परं मे यदेकं
सुचैतन्यमेतत्त्वदन्यं न मन्ये ।
यतोऽभूदमेयं वियद्वायुतेजो
जलोर्व्यादिकार्यं चरं चाचरं च ॥ 11 ॥
tvamēvāsi daivaṃ paraṃ mē yadēkaṃ
suchaitanyamētattvadanyaṃ na manyē ।
yatō'bhūdamēyaṃ viyadvāyutējō
jalōrvyādikāryaṃ charaṃ chācharaṃ cha ॥ 11 ॥
You alone are my supreme deity, the one pure consciousness — other than you I know nothing. From you arose this immeasurable sky, wind, fire, water, earth and all their effects — the moving and the still. (11)
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Verse 12
नमः सच्चिदानन्दरूपाय तस्मै
नमो देवदेवाय रामाय तुभ्यम् ।
नमो जानकीजीवितेशाय तुभ्यं
नमः पुण्डरीकायताक्षाय तुभ्यम् ॥ 12 ॥
namaḥ sachchidānandarūpāya tasmai
namō dēvadēvāya rāmāya tubhyam ।
namō jānakījīvitēśāya tubhyaṃ
namaḥ puṇḍarīkāyatākṣāya tubhyam ॥ 12 ॥
Salutation to that one whose form is Existence-Consciousness-Bliss — salutation to you, O God of gods, O Rāma. Salutation to you, O life and Lord of Jānakī — salutation to you, O lotus-wide-eyed one. (12)
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Verse 13
नमो भक्तियुक्तानुरक्ताय तुभ्यं
नमः पुण्यपुञ्जैकलभ्याय तुभ्यम् ।
नमो वेदवेद्याय चाद्याय पुंसे
नमः सुन्दरायेन्दिरावल्लभाय ॥ 13 ॥
namō bhaktiyuktānuraktāya tubhyaṃ
namaḥ puṇyapuñjaikalabhyāya tubhyam ।
namō vēdavēdyāya chādyāya puṃsē
namaḥ sundarāyēndirāvallabhāya ॥ 13 ॥
Salutation to you, beloved of the devoted — attainable only through an accumulation of great merit. Salutation to you, the primal Person known through the Vedas — salutation to the beautiful one, the beloved of Indirā (Lakṣmī). (13)
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Verse 14
नमो विश्वकर्त्रे नमो विश्वहर्त्रे
नमो विश्वभोक्त्रे नमो विश्वमात्रे ।
नमो विश्वनेत्रे नमो विश्वजेत्रे
नमो विश्वपित्रे नमो विश्वमात्रे ॥ 14 ॥
namō viśvakartrē namō viśvahartrē
namō viśvabhōktrē namō viśvamātrē ।
namō viśvanētrē namō viśvajētrē
namō viśvapitrē namō viśvamātrē ॥ 14 ॥
Salutation to the creator of the universe, salutation to the destroyer of the universe — salutation to the enjoyer of the universe, salutation to the form of the universe — salutation to the eye of the universe, salutation to the conqueror of the universe — salutation to the father of the universe, salutation to the mother of the universe. (14)
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Verse 15
नमस्ते नमस्ते समस्तप्रपञ्च-
-प्रभोगप्रयोगप्रमाणप्रवीण ।
मदीयं मनस्त्वत्पदद्वन्द्वसेवां
विधातुं प्रवृत्तं सुचैतन्यसिद्ध्यै ॥ 15 ॥
namastē namastē samastaprapañcha-
-prabhōgaprayōgapramāṇapravīṇa ।
madīyaṃ manastvatpadadvandvasēvāṃ
vidhātuṃ pravṛttaṃ suchaitanyasiddhyai ॥ 15 ॥
Salutation, salutation to you — skilled in the use, application and measure of all worldly experience — may my mind engage in the service of your two lotus feet, for the attainment of pure consciousness. (15)
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Verse 16
शिलापि त्वदङ्घ्रिक्षमासङ्गिरेणु
प्रसादाद्धि चैतन्यमाधत्त राम ।
नरस्त्वत्पदद्वन्द्वसेवाविधाना-
-त्सुचैतन्यमेतीति किं चित्रमत्र ॥ 16 ॥
śilāpi tvadaṅghrikṣamāsaṅgirēṇu
prasādāddhi chaitanyamādhatta rāma ।
narastvatpadadvandvasēvāvidhānā-
-tsuchaitanyamētīti kiṃ chitramatra ॥ 16 ॥
Even a stone gained consciousness through the dust of your feet's contact with the earth, O Rāma. Is it any wonder then that a person attains pure consciousness through devoted service to your two lotus feet? (16)
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Verse 17
पवित्रं चरित्रं विचित्रं त्वदीयं
नरा ये स्मरन्त्यन्वहं रामचन्द्र ।
भवन्तं भवान्तं भरन्तं भजन्तो
लभन्ते कृतान्तं न पश्यन्त्यतोऽन्ते ॥ 17 ॥
pavitraṃ charitraṃ vichitraṃ tvadīyaṃ
narā yē smarantyanvahaṃ rāmachandra ।
bhavantaṃ bhavāntaṃ bharantaṃ bhajantō
labhantē kṛtāntaṃ na paśyantyatō'ntē ॥ 17 ॥
Whoever daily remembers your pure, holy, wondrous deeds, O Rāmacandra — filling themselves with your presence, worshipping you, carrying you close — they see no Death at the end; they never face the god of death. (17)
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Verse 18
स पुण्यः स गण्यः शरण्यो ममायं
नरो वेद यो देवचूडामणिं त्वाम् ।
सदाकारमेकं चिदानन्दरूपं
मनोवागगम्यं परं धाम राम ॥ 18 ॥
sa puṇyaḥ sa gaṇyaḥ śaraṇyō mamāyaṃ
narō vēda yō dēvachūḍāmaṇiṃ tvām ।
sadākāramēkaṃ chidānandarūpaṃ
manōvāgagamyaṃ paraṃ dhāma rāma ॥ 18 ॥
Holy, worthy of reverence, my refuge — is that person who knows you, O jewel of the gods, as the eternal pure form, pure consciousness and bliss — beyond the reach of mind and speech, O Rāma, the supreme abode. (18)
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Verse 19
प्रचण्डप्रतापप्रभावाभिभूत-
-प्रभूतारिवीर प्रभो रामचन्द्र ।
बलं ते कथं वर्ण्यतेऽतीव बाल्ये
यतोऽखण्डि चण्डीशकोदण्डदण्डम् ॥ 19 ॥
prachaṇḍapratāpaprabhāvābhibhūta-
-prabhūtārivīra prabhō rāmachandra ।
balaṃ tē kathaṃ varṇyatē'tīva bālyē
yatō'khaṇḍi chaṇḍīśakōdaṇḍadaṇḍam ॥ 19 ॥
O Lord Rāmacandra — how can one describe your valor, even in your very youth, O you of fierce and overpowering might, by which the mighty staff of Caṇḍīśa's (Śiva's) bow was shattered in two? (19)
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Verse 20
दशग्रीवमुग्रं सपुत्रं समित्रं
सरिद्दुर्गमध्यस्थरक्षोगणेशम् ।
भवन्तं विना राम वीरो नरो वा
सुरो वाऽमरो वा जयेत्कस्त्रिलोक्याम् ॥ 20 ॥
daśagrīvamugraṃ saputraṃ samitraṃ
sariddurgamadhyastharakṣōgaṇēśam ।
bhavantaṃ vinā rāma vīrō narō vā
surō vā'marō vā jayētkastrilōkyām ॥ 20 ॥
The fierce ten-headed Rāvaṇa with all his sons and allies — the lord of the demon hordes ensconced within a river-guarded fortress — who other than you, O Rāma, could conquer him — whether man, god, or immortal in all the three worlds? (20)
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Verse 21
सदा राम रामेति रामामृतं ते
सदाराममानन्दनिष्यन्दकन्दम् ।
पिबन्तं नमन्तं सुदन्तं हसन्तं
हनूमन्तमन्तर्भजे तं नितान्तम् ॥ 21 ॥
sadā rāma rāmēti rāmāmṛtaṃ tē
sadārāmamānandaniṣyandakandam ।
pibantaṃ namantaṃ sudantaṃ hasantaṃ
hanūmantamantarbhajē taṃ nitāntam ॥ 21 ॥
I ever worship from within my heart that Hanumān — who drinks the nectar of your name "Rāma, Rāma, Rāma" — the root-source of the ever-flowing bliss of your name — who bows, who has beautiful teeth, who smiles ever so sweetly. (21)
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Verse 22
सदा राम रामेति रामामृतं ते
सदाराममानन्दनिष्यन्दकन्दम् ।
पिबन्नन्वहं नन्वहं नैव मृत्यो-
-र्बिभेमि प्रसादादसादात्तवैव ॥ 22 ॥
sadā rāma rāmēti rāmāmṛtaṃ tē
sadārāmamānandaniṣyandakandam ।
pibannanvahaṃ nanvahaṃ naiva mṛtyō-
-rbibhēmi prasādādasādāttavaiva ॥ 22 ॥
Ever drinking the nectar of your name "Rāma, Rāma, Rāma" — the unceasing root-source of the bliss of your ever-beautiful name — day after day I have no fear of Death, by your grace alone, O Rāma! (22)
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Verse 23
असीतासमेतैरकोदण्डभूषै-
-रसौमित्रिवन्द्यैरचण्डप्रतापैः ।
अलङ्केशकालैरसुग्रीवमित्रै-
-ररामाभिधेयैरलं दैवतैर्नः ॥ 23 ॥
asītāsamētairakōdaṇḍabhūṣai-
-rasaumitrivandyairachaṇḍapratāpaiḥ ।
alaṅkēśakālairasugrīvamitrai-
-rarāmābhidhēyairalaṃ daivatairnaḥ ॥ 23 ॥
We have no use for deities who are without Sītā, who bear no bow as their ornament, not bowed to by Saumitri (Lakṣmaṇa), not of fierce valor, not the Death of Laṅkā's lord, not friends of Sugrīva — without the name "Rāma". (23)
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Verse 24
अवीरासनस्थैरचिन्मुद्रिकाढ्यै-
-रभक्ताञ्जनेयादितत्त्वप्रकाशैः ।
अमन्दारमूलैरमन्दारमालै-
-ररामाभिधेयैरलं दैवतैर्नः ॥ 24 ॥
avīrāsanasthairachinmudrikāḍhyai-
-rabhaktāñjanēyāditattvaprakāśaiḥ ।
amandāramūlairamandāramālai-
-rarāmābhidhēyairalaṃ daivatairnaḥ ॥ 24 ॥
We have no use for deities not seated on the heroic throne, not possessing the wisdom mudrā, not revealers of truth to Āñjanēya and other devotees, not rooted at the Mandāra tree, not garlanded with Mandāra flowers — without the name "Rāma". (24)
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Verse 25
असिन्धुप्रकोपैरवन्द्यप्रतापै-
-रबन्धुप्रयाणैरमन्दस्मिताढ्यैः ।
अदण्डप्रवासैरखण्डप्रबोधै-
-ररामाभिधेयैरलं दैवतैर्नः ॥ 25 ॥
asindhuprakōpairavandyapratāpai-
-rabandhuprayāṇairamandasmitāḍhyaiḥ ।
adaṇḍapravāsairakhaṇḍaprabōdhai-
-rarāmābhidhēyairalaṃ daivatairnaḥ ॥ 25 ॥
We have no use for deities who did not enrage the ocean, not of inviolate valor, not accompanied by brothers in exile, not graced with a gentle smile, not in unbroken exile, not of unbroken awakening — without the name "Rāma". (25)
॥ २६ ॥♪ CHANTING NOW
Verse 26
हरे राम सीतापते रावणारे
खरारे मुरारेऽसुरारे परेति ।
लपन्तं नयन्तं सदाकालमेवं
समालोकयालोकयाशेषबन्धो ॥ 26 ॥
harē rāma sītāpatē rāvaṇārē
kharārē murārē'surārē parēti ।
lapantaṃ nayantaṃ sadākālamēvaṃ
samālōkayālōkayāśēṣabandhō ॥ 26 ॥
O Hari, O Rāma, O Lord of Sītā, O foe of Rāvaṇa, O slayer of Khara, O Murāri (vanquisher of Mura), O slayer of Asuras, O the transcendent — see me, O bond of all, who passes all time ever chanting thus. (26)
॥ २७ ॥♪ CHANTING NOW
Verse 27
नमस्ते सुमित्रासुपुत्राभिवन्द्य
नमस्ते सदा कैकयीनन्दनेड्य ।
नमस्ते सदा वानराधीशवन्द्य
नमस्ते नमस्ते सदा रामचन्द्र ॥ 27 ॥
namastē sumitrāsuputrābhivandya
namastē sadā kaikayīnandanēḍya ।
namastē sadā vānarādhīśavandya
namastē namastē sadā rāmachandra ॥ 27 ॥
Salutation to you, worshipped by the excellent son of Sumitrā (Lakṣmaṇa) — salutation to you, ever extolled by the son of Kaikeyī (Bharata) — salutation to you, ever honored by the lord of monkeys (Sugrīva) — salutation, salutation always to you, O Rāmacandra. (27)
॥ २८ ॥♪ CHANTING NOW
Verse 28
प्रसीद प्रसीद प्रचण्डप्रताप
प्रसीद प्रसीद प्रचण्डारिकाल ।
प्रसीद प्रसीद प्रपन्नानुकम्पिन्
प्रसीद प्रसीद प्रभो रामचन्द्र ॥ 28 ॥
prasīda prasīda prachaṇḍapratāpa
prasīda prasīda prachaṇḍārikāla ।
prasīda prasīda prapannānukampin
prasīda prasīda prabhō rāmachandra ॥ 28 ॥
Be gracious, be gracious, O one of fierce might — be gracious, be gracious, O Death itself to all fierce enemies — be gracious, be gracious, O compassionate toward the surrendered — be gracious, be gracious, O Lord Rāmacandra. (28)
॥ २९ ॥♪ CHANTING NOW
Verse 29
भुजङ्गप्रयातं परं वेदसारं
मुदा रामचन्द्रस्य भक्त्या च नित्यम् ।
पठन्सन्ततं चिन्तयन्स्वान्तरङ्गे
स एव स्वयं रामचन्द्रः स धन्यः ॥ 29 ॥
bhujaṅgaprayātaṃ paraṃ vēdasāraṃ
mudā rāmachandrasya bhaktyā cha nityam ।
paṭhansantataṃ chintayansvāntaraṅgē
sa ēva svayaṃ rāmachandraḥ sa dhanyaḥ ॥ 29 ॥
Whoever recites with joy this Bhujangaprayāta (the supreme essence of the Vedas) of Rāmacandra — with devotion, constantly, meditating in the innermost depth of the heart — that person themselves becomes Rāmacandra — blessed indeed is such a one. (29)
॥ ३० ॥♪ CHANTING NOW
Verse 30
इति श्रीमच्छङ्कराचार्य कृतं श्री राम भुजङ्गप्रयात स्तोत्रम् ।
iti śrīmachChaṅkarāchārya kṛtaṃ śrī rāma bhujaṅgaprayāta stōtram ।
Thus ends the Śrī Rāma Bhujangaprayāta Stotram composed by Śrī Śaṅkarācārya.
ॐ
