About this stotra
Sri Rama Apaduddharaka Stotram means "The hymn to Sri Rama, the Deliverer from Calamities". Āpat (आपद्) = calamity, distress, danger, obstacle. Uddhāraka (उद्धारक) = deliverer, rescuer, lifter; Stotram (स्तोत्रम्) = hymn of praise. This is a prayer to Sri Rama, the avatar of Lord Vishnu who re-established dharma in his lifetime by being an example for all. An accomplished warrior and a sticker for ethics, Rama is beloved to all Hindus.
This stotra is specifically composed for protection from dangers, obstacles, and difficulties. Each verse ends with the refrain "rāmāyāpannivāriṇe" (to Rama, the remover of distress), emphasizing Rama's role as the protector and savior in times of trouble.
According to the phala shruti (fruit/result) verses, regular recitation of this stotra has these benefits:
Protects from all dangers and calamities
Removes obstacles and distress
Grants prosperity and fulfillment of desires
Provides the protection of Rama and Lakshmana
Ultimately leads to liberation (moksha)
The stotra is traditionally recited during times of difficulty, before undertaking important tasks, or as part of daily Rama worship for divine protection.
Sri Rama Apaduddharaka Stotram lyrics and meaning
॥ १ ॥♪ CHANTING NOW
Verse 1
आपदामपहर्तारं दातारं सर्वसम्पदाम् ।
लोकाभिरामं श्रीरामं भूयो भूयो नमाम्यहम् ॥
āpadāmapahartāraṃ dātāraṃ sarvasampadām ।
lōkābhirāmaṃ śrīrāmaṃ bhūyō bhūyō namāmyaham ॥
The remover of all calamities, the giver of all prosperity, the delight of all the worlds — I bow again and again to Śrī Rāma.
Word by word
- आपदामपहर्तारं (āpadām-apahartāraṁ)
- remover of difficulties (आपदाम्:difficulties | पहर्तारं:remover)
- दातारं (dātāraṁ)
- giver
- सर्वसम्पदां (sarvasampadāṁ)
- all wealth (सर्व:all | सम्पदां:wealth)
- लोकाभिरामं (lokābhirāmaṁ)
- pleasing to the world (लोक:world | अभिरामं:pleasing)
- श्रीरामं (śrīrāmaṁ)
- Lord Rama
- भूयो (bhūyo)
- again
- भूयो (bhūyo)
- again
- नमाम्यहम् (namāmyaham)
- I bow
॥ २ ॥♪ CHANTING NOW
Verse 2
नमः कोदण्डहस्ताय सन्धीकृतशराय च ।
दण्डिताखिलदैत्याय रामायापन्निवारिणे ॥ 1 ॥
namaḥ kōdaṇḍahastāya sandhīkṛtaśarāya cha ।
daṇḍitākhiladaityāya rāmāyāpannivāriṇē ॥ 1 ॥
Salutation to the one with bow in hand, with arrow set to the string, the punisher of all demons — to Rāma, the remover of distress. (1)
Word by word
- नमः (namaḥ)
- salutations
- कोदण्डहस्ताय (kodaṇḍahastāya)
- to the one with a bow in hand (कोदण्ड:bow | हस्ताय:to the hand)
- सन्धीकृतशराय (sandhīkṛtaśarāya)
- to the one who has prepared the arrow (सन्धीकृत:prepared | शराय:to the arrow)
- च (ca)
- and
- दण्डिताखिलदैत्याय (daṇḍitākhiladaityāya)
- to the punisher of all demons (दण्डित:punisher | अखिल:all | दैत्याय:to the demons)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, the remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ ३ ॥♪ CHANTING NOW
Verse 3
आपन्नजनरक्षैकदीक्षायामिततेजसे ।
नमोऽस्तु विष्णवे तुभ्यं रामायापन्निवारिणे ॥ 2 ॥
āpannajanarakṣaikadīkṣāyāmitatējasē ।
namō'stu viṣṇavē tubhyaṃ rāmāyāpannivāriṇē ॥ 2 ॥
Obeisance to Viṣṇu — to the one solely devoted to protecting the distressed, of boundless splendor — to Rāma, the remover of distress. (2)
Word by word
- आपन्नजनरक्षैकदीक्षायामिततेजसे (āpannajanarakṣaikadīkṣāyāmitatejase)
- to the one with boundless energy (आपन्नजनरक्षा:protection of distressed people | एक:one | दीक्षा:vow | अमित:boundless | तेजसे:energy)
- नमोऽस्तु (namo'stu)
- obeisance be
- विष्णवे (viṣṇave)
- to Viṣṇu
- तुभ्यं (tubhyaṁ)
- to you
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ ४ ॥♪ CHANTING NOW
Verse 4
पदाम्भोजरजस्स्पर्शपवित्रमुनियोषिते ।
नमोऽस्तु सीतापतये रामायापन्निवारिणे ॥ 3 ॥
padāmbhōjarajassparśapavitramuniyōṣitē ।
namō'stu sītāpatayē rāmāyāpannivāriṇē ॥ 3 ॥
Salutation to the Lord of Sītā — in whose presence the sage-women are purified by the dust of his lotus feet — to Rāma, the remover of distress. (3)
Word by word
- पदाम्भोजरजस्पर्शपवित्रमुनियोषिते (padāmbhojarajasparśapavitramuniyoṣite)
- purified by lotus dust (पदाम्भोज:lotus feet | रजःस्पर्श:dust touch | पवित्र:purified | मुनियोषिते:in the presence of sages)
- नमोऽस्तु (namo'stu)
- obeisance be
- सीतापतये (sītāpataye)
- to the lord of Sita
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rama, remover of distress (रामाय:to Rama | आपन्निवारिणे:remover of distress)
॥ ५ ॥♪ CHANTING NOW
Verse 5
दानवेन्द्रमहामत्तगजपञ्चास्यरूपिणे ।
नमोऽस्तु रघुनाथाय रामायापन्निवारिणे ॥ 4 ॥
dānavēndramahāmattagajapañchāsyarūpiṇē ।
namō'stu raghunāthāya rāmāyāpannivāriṇē ॥ 4 ॥
Salutation to Raghunātha — who takes the form of the great five-faced lion against the greatly intoxicated elephant of the demon-lord — to Rāma, the remover of distress. (4)
Word by word
- दानवेन्द्रमहामत्तगजपञ्चास्यरूपिणे (dānavendramahāmattagajapañcāsyarūpiṇe)
- form of powerful demon (दानवेन्द्र:demon lord | महामत्त:greatly intoxicated | गज:elephant | पञ्चास्य:five-faced | रूपिणे:form)
- नमोऽस्तु (namo'stu)
- salutations be
- रघुनाथाय (raghunāthāya)
- to Raghunatha
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rama, remover of distress (रामाय:to Rama | आपन्निवारिणे:remover of distress)
॥ ६ ॥♪ CHANTING NOW
Verse 6
महिजाकुचसंलग्नकुङ्कुमारुणवक्षसे ।
नमः कल्याणरूपाय रामायापन्निवारिणे ॥ 5 ॥
mahijākuchasaṃlagnakuṅkumāruṇavakṣasē ।
namaḥ kalyāṇarūpāya rāmāyāpannivāriṇē ॥ 5 ॥
Salutation to the auspicious form — whose chest is reddened by the kuṅkuma from the bosom of Mahijā (Sītā, the earth-born) — to Rāma, the remover of distress. (5)
Word by word
- महिजाकुचसंलग्नकुङ्कुमारुणवक्षसे (mahijākucasaṁlagnakuṅkumāruṇavakṣase)
- with chest reddened by kumkuma (महिजा:earth-born | कुच:breast | संलग्न:attached | कुङ्कुमारुण:reddened by kumkuma | वक्षसे:to the chest)
- नमः (namaḥ)
- salutations
- कल्याणरूपाय (kalyāṇarūpāya)
- to the auspicious form (कल्याण:auspicious | रूपाय:to the form)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ ७ ॥♪ CHANTING NOW
Verse 7
पद्मसम्भव भूतेश मुनिसंस्तुतकीर्तये ।
नमो मार्ताण्डवंश्याय रामायापन्निवारिणे ॥ 6 ॥
padmasambhava bhūtēśa munisaṃstutakīrtayē ।
namō mārtāṇḍavaṃśyāya rāmāyāpannivāriṇē ॥ 6 ॥
Salutation to the descendant of Mārtāṇḍa (the Sun) — whose fame is praised by Padmasambhava (Brahmā), Bhūtēśa (Śiva), and the sages — to Rāma, the remover of distress. (6)
Word by word
- पद्मसम्भवभूतेशमुनिसंस्तुतकीर्तये (padmasambhavabhūteśamunisaṁstutakīrtaye)
- praised by sages (पद्मसम्भव:born of lotus | भूतेश:lord of beings | मुनि:sage | संस्तुत:praised | कीर्तये:fame)
- नमो (namo)
- salutations
- मार्ताण्डवंश्याय (mārṭāṇḍavaṁśyāya)
- descendant of Martanda (मार्ताण्ड:Martanda | वंश्याय:descendant)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- Rama, remover of distress (राम:Rama | आपन्निवारिणे:remover of distress)
॥ ८ ॥♪ CHANTING NOW
Verse 8
हरत्यार्तिं च लोकानां यो वा मधुनिषूदनः ।
नमोऽस्तु हरये तुभ्यं रामायापन्निवारिणे ॥ 7 ॥
haratyārtiṃ cha lōkānāṃ yō vā madhuniṣūdanaḥ ।
namō'stu harayē tubhyaṃ rāmāyāpannivāriṇē ॥ 7 ॥
Obeisance to Hari — who removes the distress of all the worlds, who is Madhunisūdana (slayer of the demon Madhu) — to Rāma, the remover of distress. (7)
Word by word
- हरत्यार्तिं (haratyārtim)
- removes distress (हरति:removes | आर्तिं:distress)
- च (ca)
- and
- लोकानां (lokānāṁ)
- of the worlds
- यो (yaḥ)
- who
- वा (vā)
- or
- मधुनिषूदनः (madhuniṣūdanaḥ)
- slayer of Madhu (मधु:Madhu | निषूदनः:slayer)
- नमोऽस्तु (namo'stu)
- obeisance be
- हरये (haraye)
- to Hari
- तुभ्यं (tubhyaṁ)
- to you
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ ९ ॥♪ CHANTING NOW
Verse 9
तापकारणसंसारगजसिंहस्वरूपिणे ।
नमो वेदान्तवेद्याय रामायापन्निवारिणे ॥ 8 ॥
tāpakāraṇasaṃsāragajasiṃhasvarūpiṇē ।
namō vēdāntavēdyāya rāmāyāpannivāriṇē ॥ 8 ॥
Salutation to the one known through Vedānta — who appears as the lion against the elephant of worldly suffering — to Rāma, the remover of distress. (8)
Word by word
- तापकारणसंसारगजसिंहस्वरूपिणे (tāpakāraṇasaṁsāragajasiṁhasvarūpiṇe)
- form of lion to worldly elephant (ताप:suffering | कारण:cause | संसार:worldly existence | गज:elephant | सिंह:lion | स्वरूपिणे:form)
- नमो (namo)
- salutations
- वेदान्तवेद्याय (vedāntavedyāya)
- known through Vedanta (वेदान्त:Vedanta | वेद्याय:to the one known)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- Rama, remover of distress (रामाय:to Rama | आपन्निवारिणे:remover of distress)
॥ १० ॥♪ CHANTING NOW
Verse 10
रङ्गत्तरङ्गजलधिगर्वहृच्छरधारिणे ।
नमः प्रतापरूपाय रामायापन्निवारिणे ॥ 9 ॥
raṅgattaraṅgajaladhigarvahṛchCharadhāriṇē ।
namaḥ pratāparūpāya rāmāyāpannivāriṇē ॥ 9 ॥
Salutation to the form of valor — who bears the arrow that pierces the pride of the rolling ocean — to Rāma, the remover of distress. (9)
Word by word
- रङ्गत्तरङ्गजलधिगर्वहृच्छरधारिणे (raṅgattaraṅgajaladhigarvahṛccharadhāriṇe)
- bearer of pride's heart arrows (रङ्ग:stage | त्तरङ्ग:waves | जलधि:ocean | गर्व:pride | हृच्छर:heart arrows | धारिणे:bearer)
- नमः (namaḥ)
- salutations
- प्रतापरूपाय (pratāparūpāya)
- to the form of valor (प्रताप:valor | रूपाय:to the form)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ ११ ॥♪ CHANTING NOW
Verse 11
दारोपहितचन्द्रावतंसध्यातस्वमूर्तये ।
नमः सत्यस्वरूपाय रामायापन्निवारिणे ॥ 10 ॥
dārōpahitachandrāvataṃsadhyātasvamūrtayē ।
namaḥ satyasvarūpāya rāmāyāpannivāriṇē ॥ 10 ॥
Salutation to the form of truth — who is meditated upon as adorned with the moon, alongside his beloved spouse — to Rāma, the remover of distress. (10)
Word by word
- दारोपहितचन्द्रावतंसध्यातस्वमूर्तये (dāropahitacandrāvataṁsadhyātasvamūrtaye)
- to the one meditated upon (दारोपहित:adorned with wife | चन्द्रावतंस:moon ornament | ध्यात:meditated upon | स्वमूर्तये:own form)
- नमः (namaḥ)
- salutations
- सत्यस्वरूपाय (satyasvarūpāya)
- to the true form (सत्य:true | स्वरूपाय:to the form)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ १२ ॥♪ CHANTING NOW
Verse 12
तारानायकसङ्काशवदनाय महौजसे ।
नमोऽस्तु ताटकाहन्त्रे रामायापन्निवारिणे ॥ 11 ॥
tārānāyakasaṅkāśavadanāya mahaujasē ।
namō'stu tāṭakāhantrē rāmāyāpannivāriṇē ॥ 11 ॥
Salutation to the slayer of Tāṭakā — of face like the lord of the stars (the moon), of great energy — to Rāma, the remover of distress. (11)
Word by word
- तारानायकसङ्काशवदनाय (tārānāyakasaṅkāśavadanāya)
- face like moon leader (तारानायक:moon leader | सङ्काश:like | वदनाय:to the face)
- महौजसे (mahaujase)
- of great energy
- नमोऽस्तु (namo'stu)
- salutations be
- ताटकाहन्त्रे (tāṭakāhantre)
- slayer of Tāṭakā (ताटक:Tāṭakā | हन्त्रे:slayer)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ १३ ॥♪ CHANTING NOW
Verse 13
रम्यसानुलसच्चित्रकूटाश्रमविहारिणे ।
नमः सौमित्रिसेव्याय रामायापन्निवारिणे ॥ 12 ॥
ramyasānulasachchitrakūṭāśramavihāriṇē ।
namaḥ saumitrisēvyāya rāmāyāpannivāriṇē ॥ 12 ॥
Salutation to the one served by Saumitri (Lakṣmaṇa) — who roams the beautiful hermitage of Citrakūṭa's pleasant peaks — to Rāma, the remover of distress. (12)
Word by word
- रम्यसानुलसच्चित्रकूटाश्रमविहारिणे (ramyasānulasaccitrakūṭāśramavihāriṇe)
- wanderer in beautiful Chitrakuta hermitage (रम्यसानु:beautiful peaks | लसत्:shining | चित्रकूट:Chitrakuta | आश्रम:hermitage | विहारिणे:wanderer)
- नमस्सौमित्रिसेव्याय (namassaumitrisēvyāya)
- salutations to him served by Saumitri (नमः:salutations | सौमित्रि:Saumitri | सेव्याय:served by)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rama, remover of distress (रामाय:to Rama | आपन्नि:distress | वारिणे:remover)
॥ १४ ॥♪ CHANTING NOW
Verse 14
सर्वदेवहितासक्त दशाननविनाशिने ।
नमोऽस्तु दुःखध्वंसाय रामायापन्निवारिणे ॥ 13 ॥
sarvadēvahitāsakta daśānanavināśinē ।
namō'stu duḥkhadhvaṃsāya rāmāyāpannivāriṇē ॥ 13 ॥
Salutation to the destroyer of sorrow — devoted to the welfare of all the gods, the destroyer of Daśānana (Rāvaṇa) — to Rāma, the remover of distress. (13)
Word by word
- सर्वदेवाहितासक्त (sarvadevāhitāsakta)
- devoted to all gods (सर्वदेव:all gods | आहित:devoted | आसक्त:attached)
- दशाननविनाशिने (daśānanavināśine)
- destroyer of Rāvaṇa (दशानन:Rāvaṇa | विनाशिने:destroyer)
- नमोऽस्तु (namo'stu)
- salutations to
- दुःखध्वंसाय (duḥkhadhvaṁsāya)
- for destruction of sorrow (दुःख:sorrow | ध्वंसाय:for destruction)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ १५ ॥♪ CHANTING NOW
Verse 15
रत्नसानुनिवासैक वन्द्यपादाम्बुजाय च ।
नमस्त्रैलोक्यनाथाय रामायापन्निवारिणे ॥ 14 ॥
ratnasānunivāsaika vandyapādāmbujāya cha ।
namastrailōkyanāthāya rāmāyāpannivāriṇē ॥ 14 ॥
Salutation to the lord of all three worlds — whose lotus feet are the sole worthy dwelling on the jeweled peak — to Rāma, the remover of distress. (14)
Word by word
- रत्नसानुनिवासैक (ratnasānunivāsaika)
- sole resident of jewel peaks (रत्न:jewel | सानु:peak | निवास:resident | एक:one, sole)
- वन्द्यपादाम्बुजाय (vandyapādāmbujāya)
- to the lotus feet worthy of worship (वन्द्य:worthy of worship | पाद:feet | अम्बुज:lotus)
- च (ca)
- and
- नमस्त्रैलोक्यनाथाय (namastrailokyanāthāya)
- salutations to the lord of three worlds (नमः:salutations | त्रैलोक्य:three worlds | नाथ:lord)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ १६ ॥♪ CHANTING NOW
Verse 16
संसारबन्धमोक्षैकहेतुधामप्रकाशिने ।
नमः कलुषसंहर्त्रे रामायापन्निवारिणे ॥ 15 ॥
saṃsārabandhamōkṣaikahētudhāmaprakāśinē ।
namaḥ kaluṣasaṃhartrē rāmāyāpannivāriṇē ॥ 15 ॥
Salutation to the remover of impurities — who illumines the bond that is the sole means of liberation from the bondage of worldly existence — to Rāma, the remover of distress. (15)
Word by word
- संसारबन्ध (saṁsārabandha)
- bondage of worldly life (संसार:worldly life | बन्ध:bondage)
- मोक्षैकहेतुदामप्रकाशिने (mokṣaikahetudāmaprakāśine)
- revealer of the sole cause of liberation (मोक्ष:liberation | एक:sole | हेतु:cause | दाम:bond | प्रकाशिने:revealer)
- नमः (namaḥ)
- salutations
- कलुषसंहर्त्रे (kaluṣasaṁhartrē)
- remover of impurities (कलुष:impurities | संहर्त्रे:remover)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ १७ ॥♪ CHANTING NOW
Verse 17
पवनाशुग सङ्क्षिप्त मारीचादि सुरारये ।
नमो मखपरित्रात्रे रामायापन्निवारिणे ॥ 16 ॥
pavanāśuga saṅkṣipta mārīchādi surārayē ।
namō makhaparitrātrē rāmāyāpannivāriṇē ॥ 16 ॥
Salutation to the protector of sacrifices — swift as the wind, the one who dispatched Mārīca and other demon-enemies — to Rāma, the remover of distress. (16)
Word by word
- पवनाशुगसङ्क्षिप्तमारीचादिसुरारये (pavanāśugasaṅkṣiptamārīcādisurāraye)
- enemy of Marica and others (पवनाशुग:swift as wind | सङ्क्षिप्त:compressed | मारीच:Marica | आदि:and others | सुरारये:enemy of gods)
- नमो (namo)
- salutations
- मखपरित्रात्रे (makhaparitrātre)
- protector of sacrifices (मख:sacrifice | परित्रात्रे:protector)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rama, remover of distress (रामाय:to Rama | आपन्निवारिणे:remover of distress)
॥ १८ ॥♪ CHANTING NOW
Verse 18
दाम्भिकेतरभक्तौघमहदानन्ददायिने ।
नमः कमलनेत्राय रामायापन्निवारिणे ॥ 17 ॥
dāmbhikētarabhaktaughamahadānandadāyinē ।
namaḥ kamalanētrāya rāmāyāpannivāriṇē ॥ 17 ॥
Salutation to the lotus-eyed — the giver of great bliss to the multitude of genuine, non-hypocritical devotees — to Rāma, the remover of distress. (17)
Word by word
- दाम्भिकेतरभक्तौघमहानन्दप्रदायिने (dāmbhiketarabhaktaughamāhānandapradāyine)
- giver of great joy to true devotees (दाम्भिकेतर:non-hypocritical | भक्तौघ:devotee multitude | महानन्द:great joy | प्रदायिने:giver)
- नमः (namaḥ)
- salutations
- कमलनेत्राय (kamalanetrāya)
- to the lotus-eyed
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ १९ ॥♪ CHANTING NOW
Verse 19
लोकत्रयोद्वेगकर कुम्भकर्णशिरश्छिदे ।
नमो नीरददेहाय रामायापन्निवारिणे ॥ 18 ॥
lōkatrayōdvēgakara kumbhakarṇaśiraśChidē ।
namō nīradadēhāya rāmāyāpannivāriṇē ॥ 18 ॥
Salutation to the cloud-bodied — who severed the head of Kumbhakarṇa, causing terror throughout the three worlds — to Rāma, the remover of distress. (18)
Word by word
- लोकत्रयोद्वेगकरकुम्भकर्णशिरश्छिदे (lokatrayodvegakarakumbhakarṇaśiraśchide)
- cutter of Kumbhakarna's head (लोकत्रय:three worlds | उद्वेगकर:causing fear | कुम्भकर्ण:Kumbhakarna | शिरश्छिदे:head cutter)
- नमो (namo)
- salutations
- नीरददेहाय (nīradadehāya)
- to the cloud-bodied
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rama, remover of distress (रामाय:to Rama | आपन्निवारिणे:remover of distress)
॥ २० ॥♪ CHANTING NOW
Verse 20
काकासुरैकनयनहरल्लीलास्त्रधारिणे ।
नमो भक्तैकवेद्याय रामायापन्निवारिणे ॥ 19 ॥
kākāsuraikanayanaharallīlāstradhāriṇē ।
namō bhaktaikavēdyāya rāmāyāpannivāriṇē ॥ 19 ॥
Salutation to the one known only to devotees — who bears the playful weapon that stole Kākāsura's single remaining eye — to Rāma, the remover of distress. (19)
Word by word
- काकासुरैकनयनहरल्लीलास्त्रधारिणे (kākāsuraikanayanaharallīlāstradhāriṇe)
- wielder of playful weapon (काकासुर:Kakasura | एकनयन:one-eyed | हर:remover | लीलास्त्र:playful weapon | धारिणे:wielder)
- नमो (namo)
- salutations
- भक्तैकवेद्याय (bhaktaikavedyāya)
- known only to devotees (भक्त:devotee | एक:only | वेद्याय:known to)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- Rama, remover of distress (रामाय:to Rama | आपन्निवारिणे:remover of distress)
॥ २१ ॥♪ CHANTING NOW
Verse 21
भिक्षुरूपसमाक्रान्त बलिसर्वैकसम्पदे ।
नमो वामनरूपाय रामायापन्निवारिणे ॥ 20 ॥
bhikṣurūpasamākrānta balisarvaikasampadē ।
namō vāmanarūpāya rāmāyāpannivāriṇē ॥ 20 ॥
Salutation to the Vāmana form — who, taking the form of a mendicant, strode over and conquered the entire wealth of King Bali — to Rāma, the remover of distress. (20)
Word by word
- भिक्षुरूप (bhikṣurūpa)
- form of a mendicant (भिक्षु:mendicant | रूप:form)
- समाक्रान्तबलिसर्वैकसम्पदे (samākrāntabalisarvaikasampade)
- possessor of all riches (समाक्रान्त:overcome | बली:Bali | सर्व:all | एक:one | सम्पद:riches)
- नमो (namo)
- salutation
- वामनरूपाय (vāmanarūpāya)
- to the dwarf form (वामन:dwarf | रूपाय:to the form)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ २२ ॥♪ CHANTING NOW
Verse 22
राजीवनेत्रसुस्पन्द रुचिराङ्गसुरोचिषे ।
नमः कैवल्यनिधये रामायापन्निवारिणे ॥ 21 ॥
rājīvanētrasuspanda ruchirāṅgasurōchiṣē ।
namaḥ kaivalyanidhayē rāmāyāpannivāriṇē ॥ 21 ॥
Salutation to the treasure of liberation — with lotus eyes shimmering with beauty, the radiant-limbed one — to Rāma, the remover of distress. (21)
Word by word
- राजीवनेत्रसुस्पन्दरुचिराङ्गसुरोचिषे (rājīvanetrasuspandarucirāṅgasurociṣe)
- to the radiant one (राजीवनेत्र:lotus-eyed | सुस्पन्दरुचि:with beautiful splendor | राङ्ग:limbs | सुरोचिषे:radiant)
- नमः (namaḥ)
- salutations
- कैवल्यनिधये (kaivalyanidhaye)
- treasure of liberation (कैवल्य:liberation | निधये:treasure)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ २३ ॥♪ CHANTING NOW
Verse 23
मन्दमारुतसंवीत मन्दारद्रुमवासिने ।
नमः पल्लवपादाय रामायापन्निवारिणे ॥ 22 ॥
mandamārutasaṃvīta mandāradrumavāsinē ।
namaḥ pallavapādāya rāmāyāpannivāriṇē ॥ 22 ॥
Salutation to the tender-footed one — who dwells amid the Mandāra trees enveloped by gentle breezes — to Rāma, the remover of distress. (22)
Word by word
- मन्दमारुतसंवीतमन्दारद्रुमवासिने (mandamārutasaṁvītamandāradrumavāsine)
- residing among gentle breezes (मन्दमारुत:gentle breeze | संवीत:enveloped | मन्दारद्रुम:Mandara tree | वासिने:residing)
- नमः (namaḥ)
- salutations
- पल्लवपादाय (pallavapādāya)
- to the tender-footed one (पल्लव:tender | पादाय:to the footed)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ २४ ॥♪ CHANTING NOW
Verse 24
श्रीकण्ठचापदलनधुरीणबलबाहवे ।
नमः सीतानुषक्ताय रामायापन्निवारिणे ॥ 23 ॥
śrīkaṇṭhachāpadaḻanadhurīṇabalabāhavē ।
namaḥ sītānuṣaktāya rāmāyāpannivāriṇē ॥ 23 ॥
Salutation to the one ever attached to Sītā — whose powerful arms are expert at shattering the bow of Śrīkaṇṭha (Śiva) — to Rāma, the remover of distress. (23)
Word by word
- श्रीकण्ठचापदलनधुरीणबलबाहवे (śrīkaṇṭhacāpadalanadhurīṇabalabāhave)
- strong enough to break Shiva's bow (श्रीकण्ठ:Shiva | चाप:bow | दलन:breaking | धुरीण:expert | बल:strength | बाहवे:to the arms)
- नमः (namaḥ)
- salutations
- सीतानुषक्ताय (sītānuṣaktāya)
- attached to Sita
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rama, remover of distress (रामाय:to Rama | आपन्निवारिणे:remover of distress)
॥ २५ ॥♪ CHANTING NOW
Verse 25
राजराजसुहृद्योषार्चित मङ्गलमूर्तये ।
नम इक्ष्वाकुवंश्याय रामायापन्निवारिणे ॥ 24 ॥
rājarājasuhṛdyōṣārchita maṅgaḻamūrtayē ।
nama ikṣvākuvaṃśyāya rāmāyāpannivāriṇē ॥ 24 ॥
Salutation to the descendant of Ikṣvāku — the auspicious form worshipped by the queens of kings — to Rāma, the remover of distress. (24)
Word by word
- राजराजसुहृद्योषार्चितमङ्गलमूर्तये (rājarājasuhṛdyoṣārcitamangalamūrtaye)
- to the auspicious form worshipped by friends of kings (राजराज:king of kings | सुहृद:friend | योषा:woman | अर्चित:worshipped | मङ्गल:auspicious | मूर्ति:form)
- नम (nama)
- salutations
- इक्ष्वाकुवंश्याय (ikṣvākúvaṁśyāya)
- to the descendant of Ikshvaku (इक्ष्वाकु:Ikshvaku | वंश्य:descendant)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rama, remover of distress (राम:Rama | आपन्न:distress | निवारिण:remover)
॥ २६ ॥♪ CHANTING NOW
Verse 26
मञ्जुलादर्शविप्रेक्षणोत्सुकैकविलासिने ।
नमः पालितभक्ताय रामायापन्निवारिणे ॥ 25 ॥
mañjulādarśaviprēkṣaṇōtsukaikavilāsinē ।
namaḥ pālitabhaktāya rāmāyāpannivāriṇē ॥ 25 ॥
Salutation to the protector of devotees — who alone delights in gazing at his charming reflection in the beautiful mirror — to Rāma, the remover of distress. (25)
Word by word
- मञ्जुलादर्शविप्रेक्षणोत्सुकैकविलासिने (mañjulādarśaviprekṣaṇotsukaikavilāsine)
- eager for charming reflection (मञ्जुल:charming | आदर्श:mirror | विप्रेक्षण:reflection | उत्सुक:eager | एकविलासिने:unique play)
- नमः (namaḥ)
- salutations
- पालितभक्त्ताय (pālitabhaktāya)
- protector of devotees (पालित:protected | भक्त्ताय:to the devotee)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ २७ ॥♪ CHANTING NOW
Verse 27
भूरिभूधर कोदण्डमूर्ति ध्येयस्वरूपिणे ।
नमोऽस्तु तेजोनिधये रामायापन्निवारिणे ॥ 26 ॥
bhūribhūdhara kōdaṇḍamūrti dhyēyasvarūpiṇē ।
namō'stu tējōnidhayē rāmāyāpannivāriṇē ॥ 26 ॥
Obeisance to the treasure of radiance — the great mountain-like bow-bearing form, worthy of meditation — to Rāma, the remover of distress. (26)
Word by word
- भूरिभूधरकोदण्डमूर्तिध्येयस्वरूपिणे (bhūribhūdharakodaṇḍamūrtidhyeyasvarūpiṇe)
- form meditated upon (भूरि:abundant | भूधर:mountain | कोदण्ड:bow | मूर्ति:form | ध्येय:meditated upon | स्वरूपिणे:to the form)
- नमोऽस्तु (namo'stu)
- obeisance be
- तेजोनिधये (tejonidhaye)
- to the repository of brilliance (तेजः:brilliance | निधये:to the repository)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्नि:distress | वारिणे:remover)
॥ २८ ॥♪ CHANTING NOW
Verse 28
योगीन्द्रहृत्सरोजातमधुपाय महात्मने ।
नमो राजाधिराजाय रामायापन्निवारिणे ॥ 27 ॥
yōgīndrahṛtsarōjātamadhupāya mahātmanē ।
namō rājādhirājāya rāmāyāpannivāriṇē ॥ 27 ॥
Salutation to the great-souled king of kings — the bee intently drinking at the lotus of the yogī-lords' hearts — to Rāma, the remover of distress. (27)
Word by word
- योगीन्द्रहृत्सरोजातमधुपाय (yogīndrahṛtsarojātamadhupāya)
- to the bee of yogis' hearts (योगीन्द्र:lord of yogis | हृत्सरोज:heart lotus | तमधुपाय:to the bee)
- महात्मने (mahātmane)
- to the great soul
- नमो (namo)
- salutations
- राजाधिराजाय (rājādhirājāya)
- to the king of kings (राजा:king | अधिराजाय:to the supreme king)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ २९ ॥♪ CHANTING NOW
Verse 29
भूवराहस्वरूपाय नमो भूरिप्रदायिने ।
नमो हिरण्यगर्भाय रामायापन्निवारिणे ॥ 28 ॥
bhūvarāhasvarūpāya namō bhūripradāyinē ।
namō hiraṇyagarbhāya rāmāyāpannivāriṇē ॥ 28 ॥
Salutation to Hiraṇyagarbha — who is the Bhū-Varāha form (Earth-Boar), the abundant bestower of all wealth — to Rāma, the remover of distress. (28)
Word by word
- भूवराहस्वरूपाय (bhūvarāhasvarūpāya)
- to the form of Varaha (भू:earth | वराह:boar | स्वरूपाय:to the form)
- नमो (namo)
- salutations
- भूरिप्रदायिने (bhūripradāyine)
- to the generous giver (भूरि:abundant | प्रदायिने:to the giver)
- नमो (namo)
- salutations
- हिरण्यगर्भाय (hiraṇyagarbhāya)
- to Hiranyagarbha
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rama, remover of distress (रामाय:to Rama | आपन्निवारिणे:remover of distress)
॥ ३० ॥♪ CHANTING NOW
Verse 30
योषाञ्जलिविनिर्मुक्त लाजाञ्चितवपुष्मते ।
नमः सौन्दर्यनिधये रामायापन्निवारिणे ॥ 29 ॥
yōṣāñjalivinirmukta lājāñchitavapuṣmatē ।
namaḥ saundaryanidhayē rāmāyāpannivāriṇē ॥ 29 ॥
Salutation to the treasure of beauty — whose body is adorned with parched rice (lāja) showered from the cupped hands of devoted women — to Rāma, the remover of distress. (29)
Word by word
- योषाञ्जलिविनिर्मुक्त (yoṣāñjalivinirmukta)
- released from women's hands (योषाञ्जलि:women's hands | विनिर्मुक्त:released)
- लाजाञ्चितवपुष्मते (lajāñcitavapuṣmate)
- adorned with puffed rice (लाज:puffed rice | आञ्चित:adorned | वपुष्मते:having a body)
- नमस्सौन्दर्यनिधये (namassaudaryanidhaye)
- salutations to the beauty treasure (नमः:salutations | सौन्दर्य:beauty | निधये:to the treasure)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्नि:distress | वारिणे:remover)
॥ ३१ ॥♪ CHANTING NOW
Verse 31
नखकोटिविनिर्भिन्नदैत्याधिपतिवक्षसे ।
नमो नृसिंहरूपाय रामायापन्निवारिणे ॥ 30 ॥
nakhakōṭivinirbhinnadaityādhipativakṣasē ।
namō nṛsiṃharūpāya rāmāyāpannivāriṇē ॥ 30 ॥
Salutation to the Narasiṃha form — whose nails pierced the chest of the lord of demons — to Rāma, the remover of distress. (30)
Word by word
- नखकोटिविनिर्भिन्नदैत्याधिपतिवक्षसे (nakhakoṭivinirbhinnadaityādhipativakṣase)
- whose chest is pierced by nails (नखकोटि:nail tips | विनिर्भिन्न:pierced | दैत्याधिपति:demon lord | वक्षसे:chest)
- नमो (namo)
- salutations
- नृसिंहरूपाय (nṛsiṁharūpāya)
- to the form of Narasimha (नृसिंह:Narasimha | रूपाय:form)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ ३२ ॥♪ CHANTING NOW
Verse 32
मायामानुषदेहाय वेदोद्धरणहेतवे ।
नमोऽस्तु मत्स्यरूपाय रामायापन्निवारिणे ॥ 31 ॥
māyāmānuṣadēhāya vēdōddharaṇahētavē ।
namō'stu matsyarūpāya rāmāyāpannivāriṇē ॥ 31 ॥
Obeisance to the Fish form (Matsya) — who assumed the illusory human body as the cause of the Vedas' rescue — to Rāma, the remover of distress. (31)
Word by word
- मायामानुषदेहाय (māyāmānuṣadehāya)
- to the illusory human form (माया:illusion | मानुष:human | देहाय:to the body)
- वेदोद्धरणहेतवे (vedoddharaṇahetave)
- cause of Vedas' upliftment (वेद:Vedas | उद्धरण:upliftment | हेतवे:cause)
- नमोऽस्तु (namo'stu)
- obeisance be
- मत्स्यरूपाय (matsyarūpāya)
- to the fish form (मत्स्य:fish | रूपाय:to the form)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ ३३ ॥♪ CHANTING NOW
Verse 33
मितिशून्य महादिव्यमहिम्ने मानितात्मने ।
नमो ब्रह्मस्वरूपाय रामायापन्निवारिणे ॥ 32 ॥
mitiśūnya mahādivyamahimnē mānitātmanē ।
namō brahmasvarūpāya rāmāyāpannivāriṇē ॥ 32 ॥
Salutation to the honored embodiment of Brahman — the limitless, supremely divine, immeasurable glory — to Rāma, the remover of distress. (32)
Word by word
- मितिशून्य (mitiśūnya)
- limitless
- महादिव्यमहिम्ने (mahādivyamahimne)
- to the one with great divine glory (महादिव्य:great divine | महिम्ने:glory)
- मानितात्मने (mānitātmane)
- to the honored self
- नमो (namo)
- salutations
- ब्रह्मस्वरूपाय (brahmasvarūpāya)
- to the one embodying Brahman (ब्रह्म:Brahman | स्वरूपाय:to the form)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ ३४ ॥♪ CHANTING NOW
Verse 34
अहङ्कारेतरजन स्वान्तसौधविहारिणे ।
नमोऽस्तु चित्स्वरूपाय रामायापन्निवारिणे ॥ 33 ॥
ahaṅkārētarajana svāntasaudhavihāriṇē ।
namō'stu chitsvarūpāya rāmāyāpannivāriṇē ॥ 33 ॥
Obeisance to the embodiment of pure consciousness — who dwells as a welcome guest in the heart-mansions of those free from ego — to Rāma, the remover of distress. (33)
Word by word
- अहङ्कारेतरजनस्वान्तसौधविहारिणे (ahaṅkāretarajanasvāntasaudhavihāriṇe)
- dweller in others' hearts (अहङ्कार:ego | इतर:other | जन:people | स्वान्त:heart | सौध:mansion | विहारिणे:dweller)
- नमोऽस्तु (namo'stu)
- salutations be
- चित्स्वरूपाय (citsvarūpāya)
- to the embodiment of consciousness (चित्:consciousness | स्वरूपाय:to the form)
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rāma, remover of distress (रामाय:to Rāma | आपन्निवारिणे:remover of distress)
॥ ३५ ॥♪ CHANTING NOW
Verse 35
सीतालक्ष्मणसंशोभिपार्श्वाय परमात्मने ।
नमः पट्टाभिषिक्ताय रामायापन्निवारिणे ॥ 34 ॥
sītālakṣmaṇasaṃśōbhipārśvāya paramātmanē ।
namaḥ paṭṭābhiṣiktāya rāmāyāpannivāriṇē ॥ 34 ॥
Salutation to the Supreme Soul, the crowned king — who stands resplendent flanked by Sītā and Lakṣmaṇa — to Rāma, the remover of distress. (34)
Word by word
- सीतालक्ष्मणसंशोभिपार्श्वाय (sītālakṣmaṇasaṁśobhipārśvāya)
- with Sita and Lakshmana by side (सीता:Sita | लक्ष्मण:Lakshmana | संशोभि:adorned | पार्श्वाय:by side)
- परमात्मने (paramātmane)
- to the Supreme Soul
- नमः (namaḥ)
- salutations
- पट्टाभिषिक्ताय (paṭṭābhiṣiktāya)
- to the crowned one
- रामायापन्निवारिणे (rāmāyāpannivāriṇe)
- to Rama, remover of distress (रामाय:to Rama | आपन्निवारिणे:remover of distress)
॥ ३६ ॥♪ CHANTING NOW
Verse 36
अग्रतः पृष्ठतश्चैव पार्श्वतश्च महाबलौ ।
आकर्णपूर्णधन्वानौ रक्षेतां रामलक्ष्मणौ ॥ 35 ॥
agrataḥ pṛṣṭhataśchaiva pārśvataścha mahābalau ।
ākarṇapūrṇadhanvānau rakṣētāṃ rāmalakṣmaṇau ॥ 35 ॥
Before and behind, and on both sides — the two of great might, with bows drawn fully to the ear — may Rāma and Lakṣmaṇa protect me. (35)
॥ ३७ ॥♪ CHANTING NOW
Verse 37
सन्नद्धः कवची खड्गी चापबाणधरो युवा ।
तिष्ठन्ममाग्रतो नित्यं रामः पातु सलक्ष्मणः ॥ 36 ॥
sannaddhaḥ kavachī khaḍgī chāpabāṇadharō yuvā ।
tiṣṭhanmamāgratō nityaṃ rāmaḥ pātu salakṣmaṇaḥ ॥ 36 ॥
Armored, carrying sword, bow and arrows — ever standing before me as a glorious youth — may Rāma protect me, along with Lakṣmaṇa. (36)
॥ ३८ ॥♪ CHANTING NOW
Verse 38
आपदामपहर्तारं दातारं सर्वसम्पदाम् ।
लोकाभिरामं श्रीरामं भूयो भूयो नमाम्यहम् ॥
āpadāmapahartāraṃ dātāraṃ sarvasampadām ।
lōkābhirāmaṃ śrīrāmaṃ bhūyō bhūyō namāmyaham ॥
The remover of all calamities, the giver of all prosperity, the delight of all the worlds — I bow again and again to Śrī Rāma.
Word by word
- आपदामपहर्तारं (āpadām-apahartāraṁ)
- remover of distress (आपदाम्:of distresses | अपहर्तारं:remover)
- दातारं (dātāraṁ)
- giver
- सर्वसम्पदाम् (sarvasampadām)
- of all wealth (सर्व:all | सम्पदाम्:of wealth)
- लोकाभिरामं (lokābhirāmaṁ)
- pleasing to the world (लोक:world | अभिरामं:pleasing)
- श्रीरामं (śrīrāmaṁ)
- glorious Rāma (श्री:glorious | रामं:Rāma)
- भूयो (bhūyo)
- again
- भूयो (bhūyo)
- again
- नमाम्यहम् (namāmyaham)
- I bow
॥ ३९ ॥♪ CHANTING NOW
Verse 39
फलश्रुति
इमं स्तवं भगवतः पठेद्यः प्रीतमानसः ।
प्रभाते वा प्रदोषे वा रामस्य परमात्मनः ॥ 1 ॥
phalaśruti
imaṃ stavaṃ bhagavataḥ paṭhēdyaḥ prītamānasaḥ ।
prabhātē vā pradōṣē vā rāmasya paramātmanaḥ ॥ 1 ॥
Phalaśruti: Whoever recites this hymn to Lord Rāma, the Supreme Soul, with a joyful mind — at dawn or in the evening — (1)
॥ ४० ॥♪ CHANTING NOW
Verse 40
स तु तीर्त्वा भवाम्बोधिमापदस्सकलानपि ।
रामसायुज्यमाप्नोति देवदेवप्रसादतः ॥ 2 ॥
sa tu tīrtvā bhavāmbōdhimāpadassakalānapi ।
rāmasāyujyamāpnōti dēvadēvaprasādataḥ ॥ 2 ॥
— shall cross the ocean of worldly existence along with all calamities, and attain union with Rāma by the grace of the God of gods. (2)
॥ ४१ ॥♪ CHANTING NOW
Verse 41
कारागृहादिबाधासु सम्प्राप्ते बहुसङ्कटे ।
आपन्निवारकस्तोत्रं पठेद्यस्तु यथाविधिः ॥ 3 ॥
kārāgṛhādibādhāsu samprāptē bahusaṅkaṭē ।
āpannivārakastōtraṃ paṭhēdyastu yathāvidhiḥ ॥ 3 ॥
In the afflictions of imprisonment and the like, having fallen into great distress — whoever recites this stotram that removes distress, according to the prescribed method — (3)
॥ ४२ ॥♪ CHANTING NOW
Verse 42
संयोज्यानुष्टुभं मन्त्रमनुश्लोकं स्मरन्विभुम् ।
सप्ताहात्सर्वबाधाभ्यो मुच्यते नात्र संशयः ॥ 4 ॥
saṃyōjyānuṣṭubhaṃ mantramanuślōkaṃ smaranvibhum ।
saptāhātsarvabādhābhyō muchyatē nātra saṃśayaḥ ॥ 4 ॥
— having accompanied it with the Anuṣṭup mantra, remembering the Lord verse by verse — within seven days one is freed from all afflictions; of this there is no doubt. (4)
॥ ४३ ॥♪ CHANTING NOW
Verse 43
द्वात्रिंशद्वारजपतः प्रत्यहं तु दृढव्रतः ।
वैशाखे भानुमालोक्य प्रत्यहं शतसङ्ख्यया ॥ 5 ॥
dvātriṃśadvārajapataḥ pratyahaṃ tu dṛḍhavrataḥ ।
vaiśākhē bhānumālōkya pratyahaṃ śatasaṅkhyayā ॥ 5 ॥
The one of firm vows who recites it thirty-two times each day — and at each sunrise in the month of Vaiśākha, a hundred times — (5)
॥ ४४ ॥♪ CHANTING NOW
Verse 44
धनवान् धनदप्रख्यस्स भवेन्नात्र संशयः ।
बहुनात्र किमुक्तेन यं यं कामयते नरः ॥ 6 ॥
dhanavān dhanadaprakhyassa bhavēnnātra saṃśayaḥ ।
bahunātra kimuktēna yaṃ yaṃ kāmayatē naraḥ ॥ 6 ॥
— shall become wealthy, comparable to Kubera the lord of riches; of this there is no doubt. Why say more? Whatever a person desires — (6)
॥ ४५ ॥♪ CHANTING NOW
Verse 45
तं तं काममवाप्नोति स्तोत्रेणानेन मानवः ।
यन्त्रपूजाविधानेन जपहोमादितर्पणैः ॥ 7 ॥
taṃ taṃ kāmamavāpnōti stōtrēṇānēna mānavaḥ ।
yantrapūjāvidhānēna japahōmāditarpaṇaiḥ ॥ 7 ॥
— those desires that person attains through this stotram, also through the rites of yantra worship, japa, homa, and tarpaṇa. (7)
॥ ४६ ॥♪ CHANTING NOW
Verse 46
यस्तु कुर्वीत सहसा सर्वान्कामानवाप्नुयात् ।
इह लोके सुखी भूत्वा परे मुक्तो भविष्यति ॥ 8 ॥
yastu kurvīta sahasā sarvānkāmānavāpnuyāt ।
iha lōkē sukhī bhūtvā parē muktō bhaviṣyati ॥ 8 ॥
Whoever undertakes all this with zeal shall attain all their desires swiftly. Having enjoyed happiness in this world, they shall attain liberation hereafter. (8)
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