SatyamSatyam

Panchamukha Hanumath Kavacham

ॐ श्री पञ्चवदनायाञ्जनेयाय नमः

Dedicated to Hanuman · 28 verses · Sanatana Shastras

About this stotra

The Pancha Mukha Hanuman Kavacham is a powerful protective hymn dedicated to Lord Hanuman in his five-faced (Panchamukhi) form. This rare and significant aspect of Hanuman is believed to have originated from the Ramayana, where he assumed this form to defeat the demon Mahiravana and rescue Lord Rama and Lakshmana from the netherworld. Each of Hanuman's five faces—Hanuman (east), Narasimha (south), Garuda (west), Varaha (north), and Hayagriva (upward)—symbolizes a unique divine power and serves a specific protective function. This sacred text originates from the Sudarshana Samhita and is said to have been revealed by Lord Rama and Sita themselves.
The legend of Panchamukhi Hanuman is closely associated with the story of Mahiravana, a powerful rakshasa and master of dark magic who ruled Patala (the netherworld). According to later texts such as the Ananda Ramayana, Mahiravana was a devoted worshipper of Goddess Mahamaya and sought to sacrifice Rama and Lakshmana to gain invincible powers. Using his mystical abilities, he abducted them during the Ramayana war and took them to his subterranean kingdom. To rescue them, Hanuman ventured into Patala and discovered that Mahiravana's life force was tied to five lamps burning in different directions. The only way to defeat him was to extinguish all five lamps simultaneously—a seemingly impossible task. To accomplish this, Hanuman assumed his Panchamukhi form, enabling him to extinguish all the lamps at once, thus vanquishing Mahiravana and successfully rescuing Rama and Lakshmana.
As a kavacham (spiritual armor), this hymn is designed to envelop the devotee in divine protection against various negative influences and obstacles. Each face possesses specific powers—the monkey face destroys enemies, Narasimha subdues spirits and ghosts, Garuda removes poisons, Varaha cures diseases, and Hayagriva fulfills all desires. The text provides detailed mantras, meditation instructions, and ritual gestures (nyasa) for invoking this powerful form of Hanuman. Reciting the Pancha Mukha Hanuman Kavacham is believed to offer divine shielding from enemies, misfortunes, and malevolent energies, with increasingly potent benefits from multiple daily recitations—from prosperity and wealth to freedom from disease, fulfillment of desires, and eventually, supernatural powers. It is particularly revered by devotees seeking mental peace, relief from obstacles, and success in spiritual pursuits, making it a cherished prayer for those cultivating unwavering faith, fearlessness, and divine grace on their spiritual journey.
Panchamukha Hanumath Kavacham Audio versions
Panchamukhi Hanumath Kavacham - 2

Panchamukha Hanumath Kavacham lyrics and meaning

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Verse 1

ॐ श्री पञ्चवदनायाञ्जनेयाय नमः ।
ॐ अस्य श्री पञ्चमुखहनुमन्मन्त्रस्य ब्रह्मा ऋषिः ।
गायत्रीछन्दः । पञ्चमुखविराट् हनुमान्देवता । ह्रीं बीजम् ।
श्रीं शक्तिः । क्रौं कीलकम् । क्रूं कवचम् । क्रैं अस्त्राय फट् ।
इति दिग्बन्धः ।

oṃ śrī pañcavadanāyāñjaneyāya namaḥ .
oṃ asya śrī pañcamukhahanumanmantrasya brahmā ṛṣiḥ .
gāyatrīchandaḥ . pañcamukhavirāṭ hanumāndevatā . hrīṃ bījam .
śrīṃ śaktiḥ . krauṃ kīlakam . krūṃ kavacam . kraiṃ astrāya phaṭ .
iti digbandhaḥ .

Om, salutations to Sri Pancavadana (five-faced) Anjaneya (Hanuman).
Om, of this mantra of the five-faced Hanuman:
Brahma is the seer (rishi)
Gayatri is the meter (chandas)
The five-faced cosmic form of Hanuman is the deity (devata)
HREEM is the seed syllable (bija)
SHREEM is the energy/power (shakti)
KRAUM is the pin/nail (kilaka)
KROOM is the armor (kavacha)
KRAIM is the weapon (astra), PHAT
Thus are the directions bound (for protection).

Word by word
ॐ (oṃ)
Om
श्री (śrī)
auspicious
पञ्चवदनाय (pañcavadanāya)
to the five-faced (pañca:five | vadanāya:to the faced)
आञ्जनेयाय (āñjaneyāya)
to Anjaneya
नमः (namaḥ)
salutations
अस्य (asya)
of this
श्री (śrī)
auspicious
पञ्चमुखहनुमन्मन्त्रस्य (pañcamukhahanumanmantrasya)
of the five-faced Hanuman mantra (pañca:five | mukha:faced | hanuman:Hanuman | mantrasya:of the mantra)
ब्रह्मा (brahmā)
Brahma
ऋषिः (ṛṣiḥ)
seer
गायत्रीछन्दः (gāyatrīchandaḥ)
Gayatri meter (gāyatrī:Gayatri | chandaḥ:meter)
पञ्चमुखविराट् (pañcamukhavirāṭ)
five-faced cosmic form (pañca:five | mukha:faced | virāṭ:cosmic form)
हनुमान्देवता (hanumāndevatā)
Hanuman deity (hanumān:Hanuman | devatā:deity)
ह्रीं (hrīṃ)
seed syllable
बीजम् (bījam)
seed
श्रीं (śrīṃ)
energy
शक्तिः (śaktiḥ)
power
क्रौं (krauṃ)
pin
कीलकम् (kīlakam)
nail
क्रूं (krūṃ)
armor
कवचम् (kavacam)
armor
क्रैं (kraiṃ)
weapon
अस्त्राय (astrāya)
for the weapon
फट् (phaṭ)
Phat (sound)
इति (iti)
thus
दिग्बन्धः (digbandhaḥ)
directions bound (dig:directions | bandhaḥ:bound)
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Verse 1

श्री गरुड उवाच ।
अथ ध्यानं प्रवक्ष्यामि श‍ृणुसर्वाङ्गसुन्दरि ।
यत्कृतं देवदेवेन ध्यानं हनुमतः प्रियम् ॥ १॥

śrī garuḍa uvāca .
atha dhyānaṃ pravakṣyāmi śṛṇusarvāṅgasundari .
yatkṛtaṃ devadevena dhyānaṃ hanumataḥ priyam .. 1..

Sri Garuda spoke:
Now I shall describe the meditation (dhyānam), listen attentively, O beautiful one. This meditation on Lord Hanuman was created by the God of gods (Lord Shiva) himself and is very dear to Hanuman.

Word by word
श्री (śrī)
auspicious
गरुड (garuḍa)
Garuda
उवाच (uvāca)
spoke
अथ (atha)
now
ध्यानं (dhyānam)
meditation
प्रवक्ष्यामि (pravakṣyāmi)
I shall describe
श‍ृणु (śṛṇu)
listen
सर्वाङ्गसुन्दरि (sarvāṅgasundari)
O beautiful one (sarva:all | aṅga:limbs | sundari:beautiful)
यत्कृतं (yatkṛtam)
which was created (yat:which | kṛtam:created)
देवदेवेन (devadevena)
by the God of gods (deva:god | devena:by the god)
ध्यानं (dhyānam)
meditation
हनुमतः (hanumataḥ)
of Hanuman
प्रियम् (priyam)
dear
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Verse 2

पञ्चवक्त्रं महाभीमं त्रिपञ्चनयनैर्युतम् ।
बाहुभिर्दशभिर्युक्तं सर्वकामार्थसिद्धिदम् ॥ २॥

pañcavaktraṃ mahābhīmaṃ tripañcanayanairyutam .
bāhubhirdaśabhiryuktaṃ sarvakāmārthasiddhidam .. 2..

I meditate upon the five-faced, extremely formidable Lord Hanuman, adorned with fifteen eyes (three eyes on each of the five faces), endowed with ten arms, who grants the fulfillment of all desires and goals.
This verse describes the iconographic form of Pancha Mukha (five-faced) Hanuman, highlighting his powerful and divine attributes: five faces, fifteen eyes (three on each face, representing the trinity), and ten arms symbolizing his immense power. The verse also emphasizes that meditating on this form of Hanuman brings fulfillment of all wishes and objectives (sarvakāmārthasiddhidam).

Word by word
पञ्चवक्त्रं (pañcavaktraṃ)
five-faced (pañca:five | vaktraṃ:face)
महाभीमं (mahābhīmaṃ)
extremely formidable (mahā:great | bhīmaṃ:formidable)
त्रिपञ्चनयनैः (tripañcanayanaiḥ)
with fifteen eyes (tri:three | pañca:five | nayanaiḥ:with eyes)
युतम् (yutam)
endowed with
बाहुभिः (bāhubhiḥ)
with arms
दशभिः (daśabhiḥ)
ten
युक्तं (yuktaṃ)
endowed with
सर्वकामार्थसिद्धिदम् (sarvakāmārthasiddhidam)
fulfillment of all desires (sarva:all | kāma:desires | artha:goals | siddhidam:fulfillment)
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Verse 3

पूर्वं तु वानरं वक्त्रं कोटिसूर्यसमप्रभम् ।
दन्ष्ट्राकरालवदनं भृकुटीकुटिलेक्षणम् ॥ ३॥

pūrvaṃ tu vānaraṃ vaktraṃ koṭisūryasamaprabham .
danṣṭrākarālavadanaṃ bhṛkuṭīkuṭilekṣaṇam .. 3..

The eastern face is that of a monkey, with the radiance of ten million suns, with fearsome fangs in its mouth, and with eyes made fierce by furrowed brows.

Word by word
पूर्वं (pūrvam)
eastern
तु (tu)
but
वानरं (vānaram)
monkey
वक्त्रं (vaktram)
face
कोटिसूर्यसमप्रभम् (koṭisūryasamaprabham)
with radiance of ten million suns (koṭi:ten million | sūrya:suns | sama:equal | prabham:radiance)
दन्ष्ट्राकरालवदनं (danṣṭrākarālavadanam)
with fearsome fangs in mouth (danṣṭrā:fangs | karāla:fearsome | vadanam:mouth)
भृकुटीकुटिलेक्षणम् (bhṛkuṭīkuṭilekṣaṇam)
with eyes fierce by furrowed brows (bhṛkuṭī:furrowed brows | kuṭila:fierce | īkṣaṇam:eyes)
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Verse 4

अस्यैव दक्षिणं वक्त्रं नारसिंहं महाद्भुतम् ।
अत्युग्रतेजोवपुषं भीषणं भयनाशनम् ॥ ४॥

asyaiva dakṣiṇaṃ vaktraṃ nārasiṃhaṃ mahādbhutam .
atyugratejovapuṣaṃ bhīṣaṇaṃ bhayanāśanam .. 4..

The southern face is that of Narasimha (the man-lion incarnation), most wonderful, with an extremely fierce and radiant form, terrifying, yet a destroyer of fear.

Word by word
अस्यैव (asyaiva)
of this very
दक्षिणं (dakṣiṇam)
southern
वक्त्रं (vaktram)
face
नारसिंहं (nārasiṃham)
Narasimha
महाद्भुतम् (mahādbhutam)
most wonderful
अत्युग्रतेजोवपुषं (atyugratejovapuṣam)
with extremely fierce form (ati:extremely | ugra:fierce | tejas:radiance | vapuṣam:form)
भीषणं (bhīṣaṇam)
terrifying
भयनाशनम् (bhayanāśanam)
destroyer of fear (bhaya:fear | nāśanam:destroyer)
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Verse 5

पश्चिमं गारुडं वक्त्रं वक्रतुण्डं महाबलम् ॥
सर्वनागप्रशमनं विषभूतादिकृन्तनम् ॥ ५॥

paścimaṃ gāruḍaṃ vaktraṃ vakratuṇḍaṃ mahābalam ..
sarvanāgapraśamanaṃ viṣabhūtādikṛntanam .. 5..

The western face is that of Garuda (the divine eagle), with a curved beak and great strength, capable of subduing all serpents and destroying poison, spirits, and similar harmful entities.

Word by word
पश्चिमं (paścimaṃ)
western
गारुडं (gāruḍam)
of Garuda
वक्त्रं (vaktraṃ)
face
वक्रतुण्डं (vakratuṇḍam)
curved beak (vakra:curved | tuṇḍam:beak)
महाबलम् (mahābalam)
great strength (mahā:great | balam:strength)
सर्वनागप्रशमनं (sarvanāgapraśamanaṃ)
subduing all serpents (sarva:all | nāga:serpents | praśamanam:subduing)
विषभूतादिकृन्तनम् (viṣabhūtādikṛntanam)
destroying poison, spirits, etc. (viṣa:poison | bhūta:spirits | ādi:etc. | kṛntanam:destroying)
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Verse 6

उत्तरं सौकरं वक्त्रं कृष्णं दीप्तं नभोपमम् ।
पातालसिंहवेतालज्वररोगादिकृन्तनम् ॥ ६॥

uttaraṃ saukaraṃ vaktraṃ kṛṣṇaṃ dīptaṃ nabhopamam .
pātālasiṃhavetālajvararogādikṛntanam .. 6..

The northern face is that of a boar (Varaha), dark and luminous like the sky, capable of destroying demons from the netherworld, vampiric spirits, fevers, diseases, and similar afflictions.

Word by word
उत्तरं (uttaram)
northern
सौकरं (saukaram)
of a boar
वक्त्रं (vaktram)
face
कृष्णं (kṛṣṇam)
dark
दीप्तं (dīptam)
luminous
नभोपमम् (nabhopamam)
like the sky (nabhas:sky | upamam:like)
पातालसिंहवेतालज्वररोगादिकृन्तनम् (pātālasiṃhavetālajvararogādikṛntanam)
destroying demons and diseases (pātāla:netherworld | siṃha:lion | vetāla:vampiric spirits | jvara:fevers | roga:diseases | ādi:and similar | kṛntanam:destroying)
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Verse 7

ऊर्ध्वं हयाननं घोरं दानवान्तकरं परम् ।
येन वक्त्रेण विप्रेन्द्र तारकाख्यं महासुरम् ॥ ७॥

ūrdhvaṃ hayānanaṃ ghoraṃ dānavāntakaraṃ param .
yena vaktreṇa viprendra tārakākhyaṃ mahāsuram .. 7..

The upward-facing face is that of a horse (Hayagriva), fierce and supreme, destroyer of demons. O best among the Brahmins, it was with this face that the great demon known as Taraka was [destroyed].

Word by word
ऊर्ध्वं (ūrdhvam)
upward
हयाननं (hayānanaṃ)
horse-faced (haya:horse | ānanaṃ:face)
घोरं (ghoraṃ)
fierce
दानवान्तकरं (dānavāntakaraṃ)
destroyer of demons (dānava:demon | antakaraṃ:destroyer)
परम् (param)
supreme
येन (yena)
by which
वक्त्रेण (vaktreṇa)
by the face
विप्रेन्द्र (viprendra)
O best among Brahmins (vipra:Brahmin | indra:best)
तारकाख्यं (tārakākhyaṃ)
known as Taraka (tāraka:Taraka | ākhyaṃ:known as)
महासुरम् (mahāsuram)
great demon (mahā:great | asuraṃ:demon)
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Verse 8

जघान शरणं तत्स्यात्सर्वशत्रुहरं परम् ।
ध्यात्वा पञ्चमुखं रुद्रं हनुमन्तं दयानिधिम् ॥ ८॥

jaghāna śaraṇaṃ tatsyātsarvaśatruharaṃ param .
dhyātvā pañcamukhaṃ rudraṃ hanumantaṃ dayānidhim .. 8..

He slew [the demon]. Taking refuge in that [form] destroys all enemies supremely. By meditating upon the five-faced wrathful Hanuman, who is an ocean of compassion...

Word by word
जघान (jaghāna)
he slew
शरणं (śaraṇam)
refuge
तत्स्यात् (tatsyāt)
that becomes (tat:that | syāt:becomes)
सर्वशत्रुहरं (sarvaśatruharam)
destroyer of all enemies (sarva:all | śatru:enemies | haram:destroyer)
परम् (param)
supremely
ध्यात्वा (dhyātvā)
meditating upon
पञ्चमुखं (pañcamukham)
five-faced (pañca:five | mukham:faced)
रुद्रं (rudram)
wrathful
हनुमन्तं (hanumantam)
Hanuman
दयानिधिम् (dayānidhim)
ocean of compassion (dayā:compassion | nidhim:ocean)
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Verse 9

खड्गं त्रिशूलं खट्वाङ्गं पाशमङ्कुशपर्वतम् ।
मुष्टिं कौमोदकीं वृक्षं धारयन्तं कमण्डलुम् ॥ ९॥

khaḍgaṃ triśūlaṃ khaṭvāṅgaṃ pāśamaṅkuśaparvatam .
muṣṭiṃ kaumodakīṃ vṛkṣaṃ dhārayantaṃ kamaṇḍalum .. 9..

Wielding a sword, trident, club, noose, goad, mountain, fist, mace (Kaumodaki), tree, and holding a water pot (Kamandalu).

Word by word
खड्गं (khaḍgaṃ)
sword
त्रिशूलं (triśūlaṃ)
trident
खट्वाङ्गं (khaṭvāṅgaṃ)
club
पाशम् (pāśam)
noose
अङ्कुशपर्वतम् (aṅkuśaparvatam)
goad and mountain (aṅkuśa:goad | parvatam:mountain)
मुष्टिं (muṣṭiṃ)
fist
कौमोदकीं (kaumodakīṃ)
mace (Kaumodaki)
वृक्षं (vṛkṣaṃ)
tree
धारयन्तं (dhārayantaṃ)
holding
कमण्डलुम् (kamaṇḍalum)
water pot (Kamandalu)
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Verse 10

भिन्दिपालं ज्ञानमुद्रां दशभिर्मुनिपुङ्गवम् ।
एतान्यायुधजालानि धारयन्तं भजाम्यहम् ॥ १०॥

bhindipālaṃ jñānamudrāṃ daśabhirmunipuṅgavam .
etānyāyudhajālāni dhārayantaṃ bhajāmyaham .. 10..

Holding a sling weapon (bhindipala) and the knowledge mudra (gesture) in his ten hands, [he is] the foremost among sages. I worship him who holds all these arrays of weapons.

Word by word
भिन्दिपालं (bhindipālam)
sling weapon
ज्ञानमुद्रां (jñānamudrām)
knowledge gesture (jñāna:knowledge | mudrām:gesture)
दशभिः (daśabhiḥ)
with ten
मुनिपुङ्गवम् (munipuṅgavam)
foremost among sages (muni:sage | puṅgavam:foremost)
एतानि (etāni)
these
आयुधजालानि (āyudhajālāni)
arrays of weapons (āyudha:weapons | jālāni:arrays)
धारयन्तं (dhārayantam)
holding
भजामि (bhajāmi)
I worship
अहम् (aham)
I
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Verse 11

प्रेतासनोपविष्टं तं सर्वाभरणभूषितम् ।
दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम् ॥ ११॥

pretāsanopaviṣṭaṃ taṃ sarvābharaṇabhūṣitam .
divyamālyāmbaradharaṃ divyagandhānulepanam .. 11..

I worship him who is seated on a corpse (or spirit), adorned with all kinds of ornaments, wearing divine garlands and clothes, and anointed with divine fragrances.

Word by word
प्रेतासनोपविष्टं (pretāsanopaviṣṭam)
seated on a corpse (preta:corpse | āsana:seat | upaviṣṭam:seated)
तं (tam)
him
सर्वाभरणभूषितम् (sarvābharaṇabhūṣitam)
adorned with all ornaments (sarva:all | ābharaṇa:ornaments | bhūṣitam:adorned)
दिव्यमाल्याम्बरधरं (divyamālyāmbaradharam)
wearing divine garlands and clothes (divya:divine | mālya:garlands | ambara:clothes | dharam:wearing)
दिव्यगन्धानुलेपनम् (divyagandhānulepanam)
anointed with divine fragrances (divya:divine | gandha:fragrances | anulepanam:anointed)
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Verse 12

सर्वाश्चर्यमयं देवं हनुमद्विश्वतोमुखम् ।
पञ्चास्यमच्युतमनेकविचित्रवर्णवक्त्रं
शशाङ्कशिखरं कपिराजवर्यम ।
पीताम्बरादिमुकुटैरूपशोभिताङ्गं
पिङ्गाक्षमाद्यमनिशं मनसा स्मरामि ॥ १२॥

sarvāścaryamayaṃ devaṃ hanumadviśvatomukham .
pañcāsyamacyutamanekavicitravarṇavaktraṃ
śaśāṅkaśikharaṃ kapirājavaryama .
pītāmbarādimukuṭairūpaśobhitāṅgaṃ
piṅgākṣamādyamaniśaṃ manasā smarāmi .. 12..

I constantly remember in my mind the wonder-filled deity Hanuman, whose face is turned in all directions, with five mouths, imperishable, with many wonderfully colored faces, crowned with the moon, the best among monkey kings. His body is adorned with yellow garments and a crown, with tawny eyes, the primordial one.
This verse is a comprehensive meditation on Pancha Mukha Hanuman, describing his all-pervading nature (faces in all directions), his imperishable divine status, his varied and colorful faces, his lunar crown, his status as king of monkeys, his regal adornments, and his distinctive tawny eyes. The devotee commits to constantly remembering this form.

Word by word
सर्वाश्चर्यमयं (sarvāścaryamayaṃ)
full of all wonders (sarva:all | āścaryamayaṃ:full of wonders)
देवं (devaṃ)
deity
हनुमद्विश्वतोमुखम् (hanumadviśvatomukham)
Hanuman with faces in all directions (hanumat:Hanuman | viśvato:in all directions | mukham:faces)
पञ्चास्यम् (pañcāsyam)
five-faced (pañca:five | asyam:faces)
अच्युतम् (acyutam)
imperishable
अनेकविचित्रवर्णवक्त्रं (anekavicitravarṇavaktraṃ)
many wonderfully colored faces (aneka:many | vicitra:wonderfully colored | varṇa:color | vaktraṃ:faces)
शशाङ्कशिखरं (śaśāṅkaśikharaṃ)
crowned with the moon (śaśāṅka:moon | śikharaṃ:crowned)
कपिराजवर्यम् (kapirājavaryam)
best among monkey kings (kapi:monkey | rāja:king | varyam:best)
पीताम्बरादिमुकुटैः (pītāmbarādimukuṭaiḥ)
with yellow garments and crown (pīta:yellow | ambara:garments | ādi:and | mukuṭaiḥ:crown)
रूपशोभिताङ्गं (rūpaśobhitāṅgaṃ)
body adorned with beauty (rūpa:beauty | śobhita:adorned | aṅgaṃ:body)
पिङ्गाक्षम् (piṅgākṣam)
tawny-eyed (piṅga:tawny | akṣam:eye)
आद्यम् (ādyam)
primordial
अनिशं (aniśaṃ)
constantly
मनसा (manasā)
in my mind
स्मरामि (smarāmi)
I remember
॥ १३ ॥♪ CHANTING NOW

Verse 13

मर्कटेशं महोत्साहं सर्वशत्रुहरं परम् ।
शत्रु संहर मां रक्ष श्रीमन्नापदमुद्धर ॥ १३॥

markaṭeśaṃ mahotsāhaṃ sarvaśatruharaṃ param .
śatru saṃhara māṃ rakṣa śrīmannāpadamuddhara .. 13..

Lord of monkeys, of great enthusiasm, supreme destroyer of all enemies - destroy my enemies, protect me, O glorious one, deliver me from dangers.

Word by word
मर्कटेशं (markaṭeśam)
lord of monkeys (markaṭa:monkey | īśam:lord)
महोत्साहं (mahotsāham)
of great enthusiasm (mahat:great | utsāham:enthusiasm)
सर्वशत्रुहरं (sarvaśatruharam)
destroyer of all enemies (sarva:all | śatru:enemy | haram:destroyer)
परम् (param)
supreme
शत्रु (śatru)
enemy
संहर (saṃhara)
destroy
मां (māṃ)
me
रक्ष (rakṣa)
protect
श्रीमन् (śrīman)
O glorious one
आपदम् (āpadam)
from dangers
उद्धर (uddhara)
deliver
॥ १४ ॥♪ CHANTING NOW

Verse 14

ॐ हरिमर्कट मर्कट मन्त्रमिदं
परिलिख्यति लिख्यति वामतले ।
यदि नश्यति नश्यति शत्रुकुलं
यदि मुञ्चति मुञ्चति वामलता ॥ १४॥

oṃ harimarkaṭa markaṭa mantramidaṃ
parilikhyati likhyati vāmatale .
yadi naśyati naśyati śatrukulaṃ
yadi muñcati muñcati vāmalatā .. 14..

Om Hari Markata Markata. (Markata means 'monkey' - referring to Hanuman). Whoever writes this mantra on their left palm - if the enemy clan is to be destroyed, it will surely be destroyed; if the left creeper (or bondage) is to be released, it will surely be released.

Word by word
ॐ (oṃ)
Om
हरिमर्कट (harimarkaṭa)
Hari and monkey (hari:Hari | markaṭa:monkey)
मर्कट (markaṭa)
monkey
मन्त्रमिदं (mantramidaṃ)
this mantra (mantra:mantra | idaṃ:this)
परिलिख्यति (parilikhyati)
writes
लिख्यति (likhyati)
writes
वामतले (vāmatale)
on the left palm (vāma:left | tale:palm)
यदि (yadi)
if
नश्यति (naśyati)
is destroyed
नश्यति (naśyati)
is destroyed
शत्रुकुलं (śatrukulaṃ)
enemy clan (śatru:enemy | kulaṃ:clan)
यदि (yadi)
if
मुञ्चति (muñcati)
is released
मुञ्चति (muñcati)
is released
वामलता (vāmalatā)
left creeper (vāma:left | latā:creeper)
॥ १५ ॥♪ CHANTING NOW

Verse 15

ॐ हरिमर्कटाय स्वाहा ।
ॐ नमो भगवते पञ्चवदनाय पूर्वकपिमुखाय
सकलशत्रुसंहारकाय स्वाहा ।
ॐ नमो भगवते पञ्चवदनाय दक्षिणमुखाय करालवदनाय
नरसिंहाय सकलभूतप्रमथनाय स्वाहा ।
ॐ नमो भगवते पञ्चवदनाय पश्चिममुखाय गरुडाननाय
सकलविषहराय स्वाहा ।
ॐ नमो भगवते पञ्चवदनायोत्तरमुखायादिवराहाय
सकलसम्पत्कराय स्वाहा ।
ॐ नमो भगवते पञ्चवदनायोर्ध्वमुखाय हयग्रीवाय
सकलजनवशङ्कराय स्वाहा ।
ॐ अस्य श्री पञ्चमुखहनुमन्मन्त्रस्य श्रीरामचन्द्र
ऋषिः । अनुष्टुप्छन्दः । पञ्चमुखवीरहनुमान् देवता ।
हनुमानिति बीजम् । वायुपुत्र इति शक्तिः । अञ्जनासुत इति कीलकम् ।
श्रीरामदूतहनुमत्प्रसादसिद्ध्यर्थे जपे विनियोगः ।
इति ऋष्यादिकं विन्यसेत् ॥

oṃ harimarkaṭāya svāhā .
oṃ namo bhagavate pañcavadanāya pūrvakapimukhāya
sakalaśatrusaṃhārakāya svāhā .
oṃ namo bhagavate pañcavadanāya dakṣiṇamukhāya karālavadanāya
narasiṃhāya sakalabhūtapramathanāya svāhā .
oṃ namo bhagavate pañcavadanāya paścimamukhāya garuḍānanāya
sakalaviṣaharāya svāhā .
oṃ namo bhagavate pañcavadanāyottaramukhāyādivarāhāya
sakalasampatkarāya svāhā .
oṃ namo bhagavate pañcavadanāyordhvamukhāya hayagrīvāya
sakalajanavaśaṅkarāya svāhā .
oṃ asya śrī pañcamukhahanumanmantrasya śrīrāmacandra
ṛṣiḥ . anuṣṭupchandaḥ . pañcamukhavīrahanumān devatā .
hanumāniti bījam . vāyuputra iti śaktiḥ . añjanāsuta iti kīlakam .
śrīrāmadūtahanumatprasādasiddhyarthe jape viniyogaḥ .
iti ṛṣyādikaṃ vinyaset ..

Om, Hail to Hari-Markata (the monkey-lord), Svaha.
Om, salutations to the blessed five-faced one, to the eastern monkey face, the destroyer of all enemies, Svaha.
Om, salutations to the blessed five-faced one, to the southern face, the terrifying-mouthed Narasimha, who subdues all spirits, Svaha.
Om, salutations to the blessed five-faced one, to the western face with Garuda's visage, the remover of all poisons, Svaha.
Om, salutations to the blessed five-faced one, to the northern face of the primordial boar (Varaha), the creator of all prosperity, Svaha.
Om, salutations to the blessed five-faced one, to the upward face of Hayagriva (horse-headed), who brings all people under control, Svaha.
Om, of this mantra of the five-faced Hanuman, Sri Ramachandra is the seer (rishi), Anushtup is the meter (chandas), the five-faced heroic Hanuman is the deity (devata), 'Hanuman' is the seed (bija), 'Son of Wind' is the power (shakti), 'Son of Anjana' is the pin (kilaka). This is applied in recitation for attaining the grace of Sri Rama's messenger Hanuman. Thus should one establish the seer and the others.
This section contains the specific mantras for each of the five faces of Hanuman, describing their unique attributes and powers, followed by the technical specifications of the complete mantra's spiritual lineage and purpose.

Word by word
ॐ (oṃ)
Om
हरिमर्कटाय (harimarkaṭāya)
to Hari-Markata (hari:Hari | markaṭāya:to the monkey)
स्वाहा (svāhā)
hail
ॐ (oṃ)
Om
नमो (namo)
salutations
भगवते (bhagavate)
to the blessed one
पञ्चवदनाय (pañcavadanāya)
to the five-faced one (pañca:five | vadanāya:to the faced one)
पूर्वकपिमुखाय (pūrvakapimukhāya)
to the eastern monkey face (pūrva:eastern | kapi:monkey | mukhāya:to the face)
सकलशत्रुसंहारकाय (sakalaśatrusaṃhārakāya)
destroyer of all enemies (sakala:all | śatru:enemies | saṃhārakāya:to the destroyer)
स्वाहा (svāhā)
hail
ॐ (oṃ)
Om
नमो (namo)
salutations
भगवते (bhagavate)
to the blessed one
पञ्चवदनाय (pañcavadanāya)
to the five-faced one (pañca:five | vadanāya:to the faced one)
दक्षिणमुखाय (dakṣiṇamukhāya)
to the southern face (dakṣiṇa:southern | mukhāya:to the face)
करालवदनाय (karālavadanāya)
to the terrifying-mouthed (karāla:terrifying | vadanāya:to the mouth)
नरसिंहाय (narasiṃhāya)
to Narasimha
सकलभूतप्रमथनाय (sakalabhūtapramathanāya)
subduer of all spirits (sakala:all | bhūta:spirits | pramathanāya:to the subduer)
स्वाहा (svāhā)
hail
ॐ (oṃ)
Om
नमो (namo)
salutations
भगवते (bhagavate)
to the blessed one
पञ्चवदनाय (pañcavadanāya)
to the five-faced one (pañca:five | vadanāya:to the faced one)
पश्चिममुखाय (paścimamukhāya)
to the western face (paścima:western | mukhāya:to the face)
गरुडाननाय (garuḍānanāya)
to Garuda's visage (garuḍa:Garuda | ānanāya:to the visage)
सकलविषहराय (sakalaviṣaharāya)
remover of all poisons (sakala:all | viṣa:poisons | harāya:to the remover)
स्वाहा (svāhā)
hail
ॐ (oṃ)
Om
नमो (namo)
salutations
भगवते (bhagavate)
to the blessed one
पञ्चवदनाय (pañcavadanāya)
to the five-faced one (pañca:five | vadanāya:to the faced one)
उत्तरमुखाय (uttaramukhāya)
to the northern face (uttara:northern | mukhāya:to the face)
आदिवराहाय (ādivarāhāya)
to the primordial boar (ādi:primordial | varāhāya:to the boar)
सकलसम्पत्कराय (sakalasampatkarāya)
creator of all prosperity (sakala:all | sampat:prosperity | karāya:to the creator)
स्वाहा (svāhā)
hail
ॐ (oṃ)
Om
नमो (namo)
salutations
भगवते (bhagavate)
to the blessed one
पञ्चवदनाय (pañcavadanāya)
to the five-faced one (pañca:five | vadanāya:to the faced one)
ऊर्ध्वमुखाय (ūrdhvamukhāya)
to the upward face (ūrdhva:upward | mukhāya:to the face)
हयग्रीवाय (hayagrīvāya)
to Hayagriva
सकलजनवशङ्कराय (sakalajanavaśaṅkarāya)
brings all people under control (sakala:all | jana:people | vaśaṅkarāya:to the controller)
स्वाहा (svāhā)
hail
ॐ (oṃ)
Om
अस्य (asya)
of this
श्री (śrī)
blessed
पञ्चमुखहनुमन्मन्त्रस्य (pañcamukhahanumanmantrasya)
of the five-faced Hanuman mantra (pañca:five | mukha:faced | hanuman:Hanuman | mantrasya:of the mantra)
श्रीरामचन्द्र (śrīrāmacandra)
Sri Ramachandra
ऋषिः (ṛṣiḥ)
seer
अनुष्टुप्छन्दः (anuṣṭupchandaḥ)
Anushtup meter (anuṣṭup:Anushtup | chandaḥ:meter)
पञ्चमुखवीरहनुमान् (pañcamukhavīrahanumān)
five-faced heroic Hanuman (pañca:five | mukha:faced | vīra:heroic | hanumān:Hanuman)
देवता (devatā)
deity
हनुमानिति (hanumāniti)
'Hanuman' is
बीजम् (bījam)
seed
वायुपुत्र (vāyuputra)
Son of Wind (vāyu:wind | putra:son)
इति (iti)
thus
शक्तिः (śaktiḥ)
power
अञ्जनासुत (añjanāsuta)
Son of Anjana (añjanā:Anjana | suta:son)
इति (iti)
thus
कीलकम् (kīlakam)
pin
श्रीरामदूतहनुमत्प्रसादसिद्ध्यर्थे (śrīrāmadūtahanumatprasādasiddhyarthe)
for attaining Hanuman's grace (śrīrāma:Sri Rama | dūta:messenger | hanumat:Hanuman | prasāda:grace | siddhyarthe:for attaining)
जपे (jape)
in recitation
विनियोगः (viniyogaḥ)
application
इति (iti)
thus
ऋष्यादिकं (ṛṣyādikaṃ)
the seer and others (ṛṣya:seer | ādikaṃ:and others)
विन्यसेत् (vinyaset)
should establish
॥ १६ ॥♪ CHANTING NOW

Verse 16

ॐ अञ्जनासुताय अङ्गुष्ठाभ्यां नमः ।
ॐ रुद्रमूर्तये तर्जनीभ्यां नमः ।
ॐ वायुपुत्राय मध्यमाभ्यां नमः ।
ॐ अग्निगर्भाय अनामिकाभ्यां नमः ।
ॐ रामदूताय कनिष्ठिकाभ्यां नमः ।
ॐ पञ्चमुखहनुमते करतलकरपृष्ठाभ्यां नमः ।
इति करन्यासः ॥

oṃ añjanāsutāya aṅguṣṭhābhyāṃ namaḥ .
oṃ rudramūrtaye tarjanībhyāṃ namaḥ .
oṃ vāyuputrāya madhyamābhyāṃ namaḥ .
oṃ agnigarbhāya anāmikābhyāṃ namaḥ .
oṃ rāmadūtāya kaniṣṭhikābhyāṃ namaḥ .
oṃ pañcamukhahanumate karatalakarapṛṣṭhābhyāṃ namaḥ .
iti karanyāsaḥ ..

Om, salutations to Anjana's son with the thumbs.
Om, salutations to the embodiment of Rudra with the index fingers.
Om, salutations to the son of Wind with the middle fingers.
Om, salutations to the one with fire in his core with the ring fingers.
Om, salutations to Rama's messenger with the little fingers.
Om, salutations to the five-faced Hanuman with the palms and backs of the hands.
This is the hand placement ritual (karanyasa).
This section describes the ritual of karanyasa (hand gestures) that accompanies the recitation of the mantras. Each line assigns a different aspect of Hanuman to specific fingers or parts of the hand, creating a complete ritual gesture that helps focus the practitioner's energy during worship.

Word by word
ॐ (oṃ)
sacred sound
अञ्जनासुताय (añjanāsutāya)
to Anjana's son (añjanā:Anjana | sutāya:to the son)
अङ्गुष्ठाभ्यां (aṅguṣṭhābhyāṃ)
with the thumbs
नमः (namaḥ)
salutations
ॐ (oṃ)
sacred sound
रुद्रमूर्तये (rudramūrtaye)
to the embodiment of Rudra (rudra:Rudra | mūrtaye:to the embodiment)
तर्जनीभ्यां (tarjanībhyāṃ)
with the index fingers
नमः (namaḥ)
salutations
ॐ (oṃ)
sacred sound
वायुपुत्राय (vāyuputrāya)
to the son of Wind (vāyu:Wind | putrāya:to the son)
मध्यमाभ्यां (madhyamābhyāṃ)
with the middle fingers
नमः (namaḥ)
salutations
ॐ (oṃ)
sacred sound
अग्निगर्भाय (agnigarbhāya)
to the one with fire (agni:fire | garbhāya:to the one with)
अनामिकाभ्यां (anāmikābhyāṃ)
with the ring fingers
नमः (namaḥ)
salutations
ॐ (oṃ)
sacred sound
रामदूताय (rāmadūtāya)
to Rama's messenger (rāma:Rama | dūtāya:to the messenger)
कनिष्ठिकाभ्यां (kaniṣṭhikābhyāṃ)
with the little fingers
नमः (namaḥ)
salutations
ॐ (oṃ)
sacred sound
पञ्चमुखहनुमते (pañcamukhahanumate)
to the five-faced Hanuman (pañca:five | mukha:faced | hanumate:to Hanuman)
करतलकरपृष्ठाभ्यां (karatalakarapṛṣṭhābhyāṃ)
with the palms and backs (karatala:palms | karapṛṣṭhābhyāṃ:and backs)
नमः (namaḥ)
salutations
इति (iti)
thus
करन्यासः (karanyāsaḥ)
hand placement ritual
॥ १७ ॥♪ CHANTING NOW

Verse 17

ॐ अञ्जनासुताय हृदयाय नमः ।
ॐ रुद्रमूर्तये शिरसे स्वाहा ।
ॐ वायुपुत्राय शिखायै वषट् ।
ॐ अग्निगर्भाय कवचाय हुम् ।
ॐ रामदूताय नेत्रत्रयाय वौषट् ।
ॐ पञ्चमुखहनुमते अस्त्राय फट् ।
पञ्चमुखहनुमते स्वाहा ।
इति दिग्बन्धः ॥

oṃ añjanāsutāya hṛdayāya namaḥ .
oṃ rudramūrtaye śirase svāhā .
oṃ vāyuputrāya śikhāyai vaṣaṭ .
oṃ agnigarbhāya kavacāya hum .
oṃ rāmadūtāya netratrayāya vauṣaṭ .
oṃ pañcamukhahanumate astrāya phaṭ .
pañcamukhahanumate svāhā .
iti digbandhaḥ ..

Om, salutations to Anjana's son, to the heart.
Om, salutations to the embodiment of Rudra, to the head, Svaha.
Om, to the son of Wind, to the crown lock, Vashat.
Om, to the one with fire in his core, to the armor, Hum.
Om, to Rama's messenger, to the three eyes, Vaushat.
Om, to the five-faced Hanuman, to the weapon, Phat.
To the five-faced Hanuman, Svaha.
Thus is the binding of the directions.
This section describes the anganyasa (body placement) ritual, where different aspects of Hanuman are assigned to different parts of the body. This practice consecrates the practitioner's body, turning it into a sacred vessel for worship, and establishes protection in all directions.

Word by word
ॐ (oṃ)
sacred sound
अञ्जनासुताय (añjanāsutāya)
to Anjana's son (añjanā:Anjana | sutāya:to the son)
हृदयाय (hṛdayāya)
to the heart
नमः (namaḥ)
salutations
ॐ (oṃ)
sacred sound
रुद्रमूर्तये (rudramūrtaye)
to the embodiment of Rudra (rudra:Rudra | mūrtaye:to the embodiment)
शिरसे (śirase)
to the head
स्वाहा (svāhā)
offering
ॐ (oṃ)
sacred sound
वायुपुत्राय (vāyuputrāya)
to the son of Wind (vāyu:Wind | putrāya:to the son)
शिखायै (śikhāyai)
to the crown lock
वषट् (vaṣaṭ)
ritual exclamation
ॐ (oṃ)
sacred sound
अग्निगर्भाय (agnigarbhāya)
to the one with fire in core (agni:fire | garbhāya:to the one with core)
कवचाय (kavacāya)
to the armor
हुम् (hum)
protective sound
ॐ (oṃ)
sacred sound
रामदूताय (rāmadūtāya)
to Rama's messenger (rāma:Rama | dūtāya:to the messenger)
नेत्रत्रयाय (netratrayāya)
to the three eyes (netra:eyes | trayāya:to the three)
वौषट् (vauṣaṭ)
ritual exclamation
ॐ (oṃ)
sacred sound
पञ्चमुखहनुमते (pañcamukhahanumate)
to the five-faced Hanuman (pañca:five | mukha:faced | hanumate:to Hanuman)
अस्त्राय (astrāya)
to the weapon
फट् (phaṭ)
ritual exclamation
पञ्चमुखहनुमते (pañcamukhahanumate)
to the five-faced Hanuman (pañca:five | mukha:faced | hanumate:to Hanuman)
स्वाहा (svāhā)
offering
इति (iti)
thus
दिग्बन्धः (digbandhaḥ)
binding of directions (dik:direction | bandhaḥ:binding)
॥ १८ ॥♪ CHANTING NOW

Verse 18

अथ ध्यानम्
वन्दे वानरनारसिंहखगराट्क्रोडाश्ववक्त्रान्वितं
दिव्यालङ्करणं त्रिपञ्चनयनं देदीप्यमानं रुचा ।
हस्ताब्जैरसिखेटपुस्तकसुधाकुम्भाङ्कुशाद्रिं हलं
खट्वाङ्गं फणिभूरुहं दशभुजं सर्वारिवीरापहम् ।

atha dhyānam
vande vānaranārasiṃhakhagarāṭkroḍāśvavaktrānvitaṃ
divyālaṅkaraṇaṃ tripañcanayanaṃ dedīpyamānaṃ rucā .
hastābjairasikheṭapustakasudhākumbhāṅkuśādriṃ halaṃ
khaṭvāṅgaṃ phaṇibhūruhaṃ daśabhujaṃ sarvārivīrāpaham .

Now, the meditation:
I bow to him who has the faces of a monkey, man-lion (Narasimha), king of birds (Garuda), boar, and horse; who is adorned with divine ornaments; who has fifteen eyes (three on each of five faces); who shines with radiant splendor; whose lotus hands hold a sword, shield, book, nectar pot, goad, mountain, plough, club, serpent, and tree; who has ten arms; and who removes all enemies and heroes.
This verse is the main meditation (dhyānam) that summarizes the complete form of Pancha Mukha Hanuman, integrating all the attributes previously described - his five faces, fifteen eyes, ten arms holding various weapons and objects, his divine ornaments, and his power to vanquish all foes.

Word by word
अथ (atha)
now
ध्यानम् (dhyānam)
meditation
वन्दे (vande)
I bow
वानरनारसिंहखगराट्क्रोडाश्ववक्त्रान्वितं (vānaranārasiṃhakhagarāṭkroḍāśvavaktrānvitam)
with monkey, man-lion, bird king, boar, horse faces (vānara:monkey | nārasiṃha:man-lion | khagarāṭ:bird king | kroḍa:boar | aśva:horse | vaktra:face | anvita:endowed with)
दिव्यालङ्करणं (divyālaṅkaraṇam)
adorned with divine ornaments (divya:divine | alaṅkaraṇa:ornament)
त्रिपञ्चनयनं (tripañcanayanam)
fifteen eyes (tri:three | pañca:five | nayana:eye)
देदीप्यमानं (dedīpyamānam)
shining
रुचा (rucā)
with splendor
हस्ताब्जैः (hastābjaiḥ)
with lotus hands (hasta:hand | abja:lotus)
असिखेटपुस्तकसुधाकुम्भाङ्कुशाद्रिं (asikheṭapustakasudhākumbhāṅkuśādriṃ)
sword, shield, book, nectar pot, goad, mountain (asi:sword | kheṭa:shield | pustaka:book | sudhā:nectar | kumbha:pot | aṅkuśa:goad | adri:mountain)
हलम् (halam)
plough
खट्वाङ्गं (khaṭvāṅgaṃ)
club
फणिभूरुहं (phaṇibhūruhaṃ)
serpent, tree (phaṇi:serpent | bhūruha:tree)
दशभुजं (daśabhujaṃ)
ten arms (daśa:ten | bhuja:arm)
सर्वारिवीरापहम् (sarvārivīrāpaham)
remover of all enemies and heroes (sarva:all | ari:enemy | vīra:hero | apaham:remover)
॥ १९ ॥♪ CHANTING NOW

Verse 19

अथ मन्त्रः ।
ॐ श्रीरामदूतायाञ्जनेयाय वायुपुत्राय महाबलपराक्रमाय
सीतादुःखनिवारणाय लङ्कादहनकारणाय महाबलप्रचण्डाय
फाल्गुनसखाय कोलाहलसकलब्रह्माण्डविश्वरूपाय
सप्तसमुद्रनिर्लङ्घनाय पिङ्गलनयनायामितविक्रमाय
सूर्यबिम्बफलसेवनाय दुष्टनिवारणाय दृष्टिनिरालङ्कृताय
सञ्जीविनीसञ्जीविताङ्गदलक्ष्मणमहाकपिसैन्यप्राणदाय
दशकण्ठविध्वंसनाय रामेष्टाय महाफाल्गुनसखाय सीतासहित-
रामवरप्रदाय षट्प्रयोगागमपञ्चमुखवीरहनुमन्मन्त्रजपे विनियोगः ।
ॐ हरिमर्कटमर्कटाय बंबंबंबंबं वौषट् स्वाहा ।
ॐ हरिमर्कटमर्कटाय फंफंफंफंफं फट् स्वाहा ।
ॐ हरिमर्कटमर्कटाय खेंखेंखेंखेंखें मारणाय स्वाहा ।
ॐ हरिमर्कटमर्कटाय लुंलुंलुंलुंलुं आकर्षितसकलसम्पत्कराय स्वाहा ।
ॐ हरिमर्कटमर्कटाय धंधंधंधंधं शत्रुस्तम्भनाय स्वाहा ।
ॐ टंटंटंटंटं कूर्ममूर्तये पञ्चमुखवीरहनुमते
परयन्त्रपरतन्त्रोच्चाटनाय स्वाहा ।
ॐ कंखंगंघंङं चंछंजंझंञं टंठंडंढंणं
तंथंदंधंनं पंफंबंभंमं यंरंलंवं शंषंसंहं
ळङ्क्षं स्वाहा ।

atha mantraḥ .
oṃ śrīrāmadūtāyāñjaneyāya vāyuputrāya mahābalaparākramāya
sītāduḥkhanivāraṇāya laṅkādahanakāraṇāya mahābalapracaṇḍāya
phālgunasakhāya kolāhalasakalabrahmāṇḍaviśvarūpāya
saptasamudranirlaṅghanāya piṅgalanayanāyāmitavikramāya
sūryabimbaphalasevanāya duṣṭanivāraṇāya dṛṣṭinirālaṅkṛtāya
sañjīvinīsañjīvitāṅgadalakṣmaṇamahākapisainyaprāṇadāya
daśakaṇṭhavidhvaṃsanāya rāmeṣṭāya mahāphālgunasakhāya sītāsahita-
rāmavarapradāya ṣaṭprayogāgamapañcamukhavīrahanumanmantrajape viniyogaḥ .
oṃ harimarkaṭamarkaṭāya baṃbaṃbaṃbaṃbaṃ vauṣaṭ svāhā .
oṃ harimarkaṭamarkaṭāya phaṃphaṃphaṃphaṃphaṃ phaṭ svāhā .
oṃ harimarkaṭamarkaṭāya kheṃkheṃkheṃkheṃkheṃ māraṇāya svāhā .
oṃ harimarkaṭamarkaṭāya luṃluṃluṃluṃluṃ ākarṣitasakalasampatkarāya svāhā .
oṃ harimarkaṭamarkaṭāya dhaṃdhaṃdhaṃdhaṃdhaṃ śatrustambhanāya svāhā .
oṃ ṭaṃṭaṃṭaṃṭaṃṭaṃ kūrmamūrtaye pañcamukhavīrahanumate
parayantraparatantroccāṭanāya svāhā .
oṃ kaṃkhaṃgaṃghaṃṅaṃ caṃchaṃjaṃjhaṃñaṃ ṭaṃṭhaṃḍaṃḍhaṃṇaṃ
taṃthaṃdaṃdhaṃnaṃ paṃphaṃbaṃbhaṃmaṃ yaṃraṃlaṃvaṃ śaṃṣaṃsaṃhaṃ
l̤aṅkṣaṃ svāhā .

Now, the mantra:
Om, to Sri Rama's messenger, to Anjaneya, to the son of Wind, of great strength and valor, the remover of Sita's sorrow, the cause of Lanka's burning, of great strength and fierceness, friend of Arjuna, whose universal form makes a tumultuous sound throughout all the universes, who crossed the seven oceans, with tawny eyes, of immeasurable prowess, who seized the fruit of the sun's orb, remover of the wicked, embellished by sight, who revived Lakshmana's army of great monkeys with the Sanjivini herb, destroyer of the ten-headed one (Ravana), beloved of Rama, great friend of Arjuna, granter of boons to Rama along with Sita - this is applied in the recitation of the six applications of the mantra of the five-faced heroic Hanuman.
Om, to Hari-Markata-Markata, BAM BAM BAM BAM BAM, Vaushat, Svaha.
Om, to Hari-Markata-Markata, PHAM PHAM PHAM PHAM PHAM, Phat, Svaha.
Om, to Hari-Markata-Markata, KHEM KHEM KHEM KHEM KHEM, for destruction, Svaha.
Om, to Hari-Markata-Markata, LUM LUM LUM LUM LUM, for attracting all prosperity, Svaha.
Om, to Hari-Markata-Markata, DHAM DHAM DHAM DHAM DHAM, for paralyzing enemies, Svaha.
Om, TAM TAM TAM TAM TAM, to the tortoise form, to the five-faced heroic Hanuman, for eliminating opposing devices and controls, Svaha.
Om, KAM KHAM GAM GHAM NGAM CHAM CHHAM JAM JHAM NYAM TAM THAM DAM DHAM NAM PAM PHAM BAM BHAM MAM YAM RAM LAM VAM SHAM SHAM SAM HAM LAM KSHAM, Svaha.
This section provides the main mantra of the Pancha Mukha Hanuman Kavacham, describing his various attributes and powers as Rama's messenger and the son of the Wind God. It's followed by specific mantras for different purposes, including the complete sequence of Sanskrit consonants in the final line.

Word by word
अथ (atha)
now
मन्त्रः (mantraḥ)
mantra
ॐ (oṃ)
Om
श्रीरामदूताय (śrīrāmadūtāya)
to Sri Rama's messenger (śrī:Sri | rāma:Rama | dūtāya:to the messenger)
आञ्जनेयाय (āñjaneyāya)
to Anjaneya
वायुपुत्राय (vāyuputrāya)
to the son of Wind (vāyu:Wind | putrāya:to the son)
महाबलपराक्रमाय (mahābalaparākramāya)
of great strength and valor (mahā:great | bala:strength | parākramāya:to valor)
सीतादुःखनिवारणाय (sītāduḥkhanivāraṇāya)
remover of Sita's sorrow (sītā:Sita | duḥkha:sorrow | nivāraṇāya:to the remover)
लङ्कादहनकारणाय (laṅkādahanakāraṇāya)
cause of Lanka's burning (laṅkā:Lanka | dahana:burning | kāraṇāya:to the cause)
महाबलप्रचण्डाय (mahābalapracaṇḍāya)
of great strength and fierceness (mahā:great | bala:strength | pracaṇḍāya:to fierceness)
फाल्गुनसखाय (phālgunasakhāya)
friend of Arjuna (phālguna:Arjuna | sakhāya:to the friend)
कोलाहलसकलब्रह्माण्डविश्वरूपाय (kolāhalasakalabrahmāṇḍaviśvarūpāya)
whose universal form makes a tumultuous sound (kolāhala:tumultuous sound | sakala:all | brahmāṇḍa:universes | viśvarūpāya:to the universal form)
सप्तसमुद्रनिर्लङ्घनाय (saptasamudranirlaṅghanāya)
who crossed the seven oceans (sapta:seven | samudra:oceans | nirlaṅghanāya:to the one who crossed)
पिङ्गलनयनाय (piṅgalanayanāya)
with tawny eyes (piṅgala:tawny | nayanāya:to the eyes)
अमितविक्रमाय (amitavikramāya)
of immeasurable prowess (amita:immeasurable | vikramāya:to the prowess)
सूर्यबिम्बफलसेवनाय (sūryabimbaphalasevanāya)
who seized the fruit of the sun's orb (sūrya:sun | bimba:orb | phala:fruit | sevanāya:to the one who seized)
दुष्टनिवारणाय (duṣṭanivāraṇāya)
remover of the wicked (duṣṭa:wicked | nivāraṇāya:to the remover)
दृष्टिनिरालङ्कृताय (dṛṣṭinirālaṅkṛtāya)
embellished by sight (dṛṣṭi:sight | nirālaṅkṛtāya:to the embellished)
सञ्जीविनीसञ्जीविताङ्गदलक्ष्मणमहाकपिसैन्यप्राणदाय (sañjīvinīsañjīvitāṅgadalakṣmaṇamahākapisainyaprāṇadāya)
who revived Lakshmana's army of great monkeys (sañjīvinī:Sanjivini herb | sañjīvita:revived | aṅgada:army | lakṣmaṇa:Lakshmana | mahākapi:great monkeys | sainya:army | prāṇadāya:to the giver of life)
दशकण्ठविध्वंसनाय (daśakaṇṭhavidhvaṃsanāya)
destroyer of the ten-headed one (daśa:ten | kaṇṭha:headed | vidhvaṃsanāya:to the destroyer)
रामेष्टाय (rāmeṣṭāya)
beloved of Rama (rāma:Rama | iṣṭāya:to the beloved)
महाफाल्गुनसखाय (mahāphālgunasakhāya)
great friend of Arjuna (mahā:great | phālguna:Arjuna | sakhāya:to the friend)
सीतासहितरामवरप्रदाय (sītāsahitarāmavarapradāya)
granter of boons to Rama along with Sita (sītā:Sita | sahita:along with | rāma:Rama | vara:boon | pradāya:to the granter)
षट्प्रयोगागमपञ्चमुखवीरहनुमन्मन्त्रजपे (ṣaṭprayogāgamapañcamukhavīrahanumanmantrajape)
in the recitation of the six applications of the mantra of the five-faced heroic Hanuman (ṣaṭ:six | prayoga:applications | āgama:of the mantra | pañcamukha:five-faced | vīra:heroic | hanuman:Hanuman | mantra:mantra | jape:in the recitation)
विनियोगः (viniyogaḥ)
application
ॐ (oṃ)
Om
हरिमर्कटमर्कटाय (harimarkaṭamarkaṭāya)
to Hari-Markata-Markata (hari:Hari | markaṭa:Markata | markaṭāya:to Markata)
बंबंबंबंबं (baṃbaṃbaṃbaṃbaṃ)
BAM BAM BAM BAM BAM
वौषट् (vauṣaṭ)
Vaushat
स्वाहा (svāhā)
Svaha
ॐ (oṃ)
Om
हरिमर्कटमर्कटाय (harimarkaṭamarkaṭāya)
to Hari-Markata-Markata (hari:Hari | markaṭa:Markata | markaṭāya:to Markata)
फंफंफंफंफं (phaṃphaṃphaṃphaṃphaṃ)
PHAM PHAM PHAM PHAM PHAM
फट् (phaṭ)
Phat
स्वाहा (svāhā)
Svaha
ॐ (oṃ)
Om
हरिमर्कटमर्कटाय (harimarkaṭamarkaṭāya)
to Hari-Markata-Markata (hari:Hari | markaṭa:Markata | markaṭāya:to Markata)
खेंखेंखेंखेंखें (kheṃkheṃkheṃkheṃkheṃ)
KHEM KHEM KHEM KHEM KHEM
मारणाय (māraṇāya)
for destruction
स्वाहा (svāhā)
Svaha
ॐ (oṃ)
Om
हरिमर्कटमर्कटाय (harimarkaṭamarkaṭāya)
to Hari-Markata-Markata (hari:Hari | markaṭa:Markata | markaṭāya:to Markata)
लुंलुंलुंलुंलुं (luṃluṃluṃluṃluṃ)
LUM LUM LUM LUM LUM
आकर्षितसकलसम्पत्कराय (ākarṣitasakalasampatkarāya)
for attracting all prosperity (ākarṣita:attracting | sakala:all | sampatkarāya:to prosperity)
स्वाहा (svāhā)
Svaha
ॐ (oṃ)
Om
हरिमर्कटमर्कटाय (harimarkaṭamarkaṭāya)
to Hari-Markata-Markata (hari:Hari | markaṭa:Markata | markaṭāya:to Markata)
धंधंधंधंधं (dhaṃdhaṃdhaṃdhaṃdhaṃ)
DHAM DHAM DHAM DHAM DHAM
शत्रुस्तम्भनाय (śatrustambhanāya)
for paralyzing enemies
स्वाहा (svāhā)
Svaha
ॐ (oṃ)
Om
टंटंटंटंटं (ṭaṃṭaṃṭaṃṭaṃṭaṃ)
TAM TAM TAM TAM TAM
कूर्ममूर्तये (kūrmamūrtaye)
to the tortoise form (kūrma:tortoise | mūrtaye:to the form)
पञ्चमुखवीरहनुमते (pañcamukhavīrahanumate)
to the five-faced heroic Hanuman (pañcamukha:five-faced | vīra:heroic | hanumate:to Hanuman)
परयन्त्रपरतन्त्रोच्चाटनाय (parayantraparatantroccāṭanāya)
for eliminating opposing devices and controls (para:opposing | yantra:devices | paratantra:controls | uccāṭanāya:for eliminating)
स्वाहा (svāhā)
Svaha
ॐ (oṃ)
Om
कंखंगंघंङं (kaṃkhaṃgaṃghaṃṅaṃ)
KAM KHAM GAM GHAM NGAM
चंछंजंझंञं (caṃchaṃjaṃjhaṃñaṃ)
CHAM CHHAM JAM JHAM NYAM
टंठंडंढंणं (ṭaṃṭhaṃḍaṃḍhaṃṇaṃ)
TAM THAM DAM DHAM NAM
तंथंदंधंनं (taṃthaṃdaṃdhaṃnaṃ)
TAM THAM DAM DHAM NAM
पंफंबंभंमं (paṃphaṃbaṃbhaṃmaṃ)
PAM PHAM BAM BHAM MAM
यंरंलंवं (yaṃraṃlaṃvaṃ)
YAM RAM LAM VAM
शंषंसंहं (śaṃṣaṃsaṃhaṃ)
SHAM SHAM SAM HAM
ळङ्क्षं (l̤aṅkṣaṃ)
LAM KSHAM
स्वाहा (svāhā)
Svaha
॥ २० ॥♪ CHANTING NOW

Verse 20

इति दिग्बन्धः ।
ॐ पूर्वकपिमुखाय पञ्चमुखहनुमते टंटंटंटंटं
सकलशत्रुसंहरणाय स्वाहा ।
ॐ दक्षिणमुखाय पञ्चमुखहनुमते करालवदनाय नरसिंहाय
ॐ ह्रां ह्रीं ह्रूं ह्रैं ह्रौं ह्रः सकलभूतप्रेतदमनाय स्वाहा ।
ॐ पश्चिममुखाय गरुडाननाय पञ्चमुखहनुमते मंमंमंमंमं
सकलविषहराय स्वाहा ।
ॐ उत्तरमुखायादिवराहाय लंलंलंलंलं नृसिंहाय नीलकण्ठमूर्तये
पञ्चमुखहनुमते स्वाहा ।
ॐ उर्ध्वमुखाय हयग्रीवाय रुंरुंरुंरुंरुं रुद्रमूर्तये
सकलप्रयोजननिर्वाहकाय स्वाहा ।
ॐ अञ्जनासुताय वायुपुत्राय महाबलाय सीताशोकनिवारणाय
श्रीरामचन्द्रकृपापादुकाय महावीर्यप्रमथनाय ब्रह्माण्डनाथाय
कामदाय पञ्चमुखवीरहनुमते स्वाहा ।
भूतप्रेतपिशाचब्रह्मराक्षसशाकिनीडाकिन्यन्तरिक्षग्रह-
परयन्त्रपरतन्त्रोच्चटनाय स्वाहा ।
सकलप्रयोजननिर्वाहकाय पञ्चमुखवीरहनुमते
श्रीरामचन्द्रवरप्रसादाय जंजंजंजंजं स्वाहा ।
इदं कवचं पठित्वा तु महाकवचं पठेन्नरः ।
एकवारं जपेत्स्तोत्रं सर्वशत्रुनिवारणम् ॥ १५॥

iti digbandhaḥ .
oṃ pūrvakapimukhāya pañcamukhahanumate ṭaṃṭaṃṭaṃṭaṃṭaṃ
sakalaśatrusaṃharaṇāya svāhā .
oṃ dakṣiṇamukhāya pañcamukhahanumate karālavadanāya narasiṃhāya
oṃ hrāṃ hrīṃ hrūṃ hraiṃ hrauṃ hraḥ sakalabhūtapretadamanāya svāhā .
oṃ paścimamukhāya garuḍānanāya pañcamukhahanumate maṃmaṃmaṃmaṃmaṃ
sakalaviṣaharāya svāhā .
oṃ uttaramukhāyādivarāhāya laṃlaṃlaṃlaṃlaṃ nṛsiṃhāya nīlakaṇṭhamūrtaye
pañcamukhahanumate svāhā .
oṃ urdhvamukhāya hayagrīvāya ruṃruṃruṃruṃruṃ rudramūrtaye
sakalaprayojananirvāhakāya svāhā .
oṃ añjanāsutāya vāyuputrāya mahābalāya sītāśokanivāraṇāya
śrīrāmacandrakṛpāpādukāya mahāvīryapramathanāya brahmāṇḍanāthāya
kāmadāya pañcamukhavīrahanumate svāhā .
bhūtapretapiśācabrahmarākṣasaśākinīḍākinyantarikṣagraha-
parayantraparatantroccaṭanāya svāhā .
sakalaprayojananirvāhakāya pañcamukhavīrahanumate
śrīrāmacandravaraprasādāya jaṃjaṃjaṃjaṃjaṃ svāhā .
idaṃ kavacaṃ paṭhitvā tu mahākavacaṃ paṭhennaraḥ .
ekavāraṃ japetstotraṃ sarvaśatrunivāraṇam .. 15..

Thus is the binding of directions:
Om, to the eastern monkey face, to the five-faced Hanuman, TAM TAM TAM TAM TAM, for the destruction of all enemies, Svaha.
Om, to the southern face, to the five-faced Hanuman with the terrifying mouth, to Narasimha, Om HRAM HREEM HROOM HRAIM HRAUM HRAH, for subduing all spirits and ghosts, Svaha.
Om, to the western face with Garuda's visage, to the five-faced Hanuman, MAM MAM MAM MAM MAM, for removing all poisons, Svaha.
Om, to the northern face of the primordial boar, LAM LAM LAM LAM LAM, to Narasimha, to the blue-throated form, to the five-faced Hanuman, Svaha.
Om, to the upward face of Hayagriva, RUM RUM RUM RUM RUM, to the form of Rudra, for the accomplishment of all purposes, Svaha.
Om, to Anjana's son, to the son of Wind, of great strength, remover of Sita's grief, recipient of Sri Ramachandra's grace-sandals, of great powerful subjugation, lord of the universe, fulfiller of desires, to the five-faced heroic Hanuman, Svaha. For the elimination of ghosts, spirits, goblins, Brahma-demons, female spirits, witches, atmospheric afflictions, and opposing devices and controls, Svaha. For the accomplishment of all purposes, to the five-faced heroic Hanuman, for the gracious blessing of Sri Ramachandra, JAM JAM JAM JAM JAM, Svaha.
A person who recites this armor (kavacham) should then recite the great armor. Reciting this hymn even once removes all enemies. (Verse 15)

Word by word
इति (iti)
thus
दिग्बन्धः (digbandhaḥ)
binding of directions (dik:direction | bandhaḥ:binding)
ॐ (oṃ)
Om
पूर्वकपिमुखाय (pūrvakapimukhāya)
to the eastern monkey face (pūrva:eastern | kapi:monkey | mukhāya:to the face)
पञ्चमुखहनुमते (pañcamukhahanumate)
to the five-faced Hanuman (pañca:five | mukha:face | hanumate:to Hanuman)
टंटंटंटंटं (ṭaṃṭaṃṭaṃṭaṃṭaṃ)
TAM TAM TAM TAM TAM
सकलशत्रुसंहरणाय (sakalaśatrusaṃharaṇāya)
for destruction of all enemies (sakala:all | śatru:enemies | saṃharaṇāya:for destruction)
स्वाहा (svāhā)
Svaha
ॐ (oṃ)
Om
दक्षिणमुखाय (dakṣiṇamukhāya)
to the southern face (dakṣiṇa:southern | mukhāya:to the face)
पञ्चमुखहनुमते (pañcamukhahanumate)
to the five-faced Hanuman (pañca:five | mukha:face | hanumate:to Hanuman)
करालवदनाय (karālavadanāya)
to the terrifying mouth (karāla:terrifying | vadanāya:to the mouth)
नरसिंहाय (narasiṃhāya)
to Narasimha
ॐ (oṃ)
Om
ह्रां (hrāṃ)
HRAM
ह्रीं (hrīṃ)
HREEM
ह्रूं (hrūṃ)
HROOM
ह्रैं (hraiṃ)
HRAIM
ह्रौं (hrauṃ)
HRAUM
ह्रः (hraḥ)
HRAH
सकलभूतप्रेतदमनाय (sakalabhūtapretadamanāya)
for subduing all spirits and ghosts (sakala:all | bhūta:spirits | preta:ghosts | damanāya:for subduing)
स्वाहा (svāhā)
Svaha
ॐ (oṃ)
Om
पश्चिममुखाय (paścimamukhāya)
to the western face (paścima:western | mukhāya:to the face)
गरुडाननाय (garuḍānanāya)
to Garuda's visage (garuḍa:Garuda | ānanāya:to the visage)
पञ्चमुखहनुमते (pañcamukhahanumate)
to the five-faced Hanuman (pañca:five | mukha:face | hanumate:to Hanuman)
मंमंमंमंमं (maṃmaṃmaṃmaṃmaṃ)
MAM MAM MAM MAM MAM
सकलविषहराय (sakalaviṣaharāya)
for removing all poisons (sakala:all | viṣa:poisons | harāya:for removing)
स्वाहा (svāhā)
Svaha
ॐ (oṃ)
Om
उत्तरमुखाय (uttaramukhāya)
to the northern face (uttara:northern | mukhāya:to the face)
आदिवराहाय (ādivarāhāya)
to the primordial boar (ādi:primordial | varāhāya:to the boar)
लंलंलंलंलं (laṃlaṃlaṃlaṃlaṃ)
LAM LAM LAM LAM LAM
नृसिंहाय (nṛsiṃhāya)
to Narasimha
नीलकण्ठमूर्तये (nīlakaṇṭhamūrtaye)
to the blue-throated form (nīla:blue | kaṇṭha:throat | mūrtaye:to the form)
पञ्चमुखहनुमते (pañcamukhahanumate)
to the five-faced Hanuman (pañca:five | mukha:face | hanumate:to Hanuman)
स्वाहा (svāhā)
Svaha
ॐ (oṃ)
Om
उर्ध्वमुखाय (urdhvamukhāya)
to the upward face (urdhva:upward | mukhāya:to the face)
हयग्रीवाय (hayagrīvāya)
to Hayagriva
रुंरुंरुंरुंरुं (ruṃruṃruṃruṃruṃ)
RUM RUM RUM RUM RUM
रुद्रमूर्तये (rudramūrtaye)
to the form of Rudra (rudra:Rudra | mūrtaye:to the form)
सकलप्रयोजननिर्वाहकाय (sakalaprayojananirvāhakāya)
for the accomplishment of all purposes (sakala:all | prayojana:purposes | nirvāhakāya:for the accomplishment)
स्वाहा (svāhā)
Svaha
ॐ (oṃ)
Om
अञ्जनासुताय (añjanāsutāya)
to Anjana's son (añjanā:Anjana | sutāya:to the son)
वायुपुत्राय (vāyuputrāya)
to the son of Wind (vāyu:Wind | putrāya:to the son)
महाबलाय (mahābalāya)
of great strength (mahā:great | balāya:strength)
सीताशोकनिवारणाय (sītāśokanivāraṇāya)
remover of Sita's grief (sītā:Sita | śoka:grief | nivāraṇāya:remover)
श्रीरामचन्द्रकृपापादुकाय (śrīrāmacandrakṛpāpādukāya)
recipient of Sri Ramachandra's grace-sandals (śrī:Sri | rāmacandra:Ramachandra | kṛpā:grace | pādukāya:sandals)
महावीर्यप्रमथनाय (mahāvīryapramathanāya)
of great powerful subjugation (mahā:great | vīrya:powerful | pramathanāya:subjugation)
ब्रह्माण्डनाथाय (brahmāṇḍanāthāya)
lord of the universe (brahmāṇḍa:universe | nāthāya:lord)
कामदाय (kāmadāya)
fulfiller of desires (kāma:desires | dāya:fulfiller)
पञ्चमुखवीरहनुमते (pañcamukhavīrahanumate)
to the five-faced heroic Hanuman (pañca:five | mukha:face | vīra:heroic | hanumate:to Hanuman)
स्वाहा (svāhā)
Svaha
भूतप्रेतपिशाचब्रह्मराक्षसशाकिनीडाकिन्यन्तरिक्षग्रह- (bhūtapretapiśācabrahmarākṣasaśākinīḍākinyantarikṣagraha-)
elimination of spirits, ghosts, goblins (bhūta:spirits | preta:ghosts | piśāca:goblins | brahmarākṣasa:Brahma-demons | śākinī:female spirits | ḍākinī:witches | antarikṣa:atmospheric | graha:afflictions)
परयन्त्रपरतन्त्रोच्चटनाय (parayantraparatantroccaṭanāya)
opposing devices and controls (para:opposing | yantra:devices | paratantra:controls | uccāṭanāya:elimination)
स्वाहा (svāhā)
Svaha
सकलप्रयोजननिर्वाहकाय (sakalaprayojananirvāhakāya)
for the accomplishment of all purposes (sakala:all | prayojana:purposes | nirvāhakāya:for the accomplishment)
पञ्चमुखवीरहनुमते (pañcamukhavīrahanumate)
to the five-faced heroic Hanuman (pañca:five | mukha:face | vīra:heroic | hanumate:to Hanuman)
श्रीरामचन्द्रवरप्रसादाय (śrīrāmacandrvaraprasādāya)
for the gracious blessing of Sri Ramachandra (śrī:Sri | rāmacandra:Ramachandra | vara:gracious | prasādāya:blessing)
जंजंजंजंजं (jaṃjaṃjaṃjaṃjaṃ)
JAM JAM JAM JAM JAM
स्वाहा (svāhā)
Svaha
इदं (idaṃ)
this
कवचं (kavacaṃ)
armor
पठित्वा (paṭhitvā)
having recited
तु (tu)
then
महाकवचं (mahākavacaṃ)
great armor (mahā:great | kavacaṃ:armor)
पठेन्नरः (paṭhennaraḥ)
should recite (paṭhet:should recite | naraḥ:person)
एकवारं (ekavāraṃ)
once
जपेत्स्तोत्रं (japetstotraṃ)
recite the hymn (japet:recite | stotraṃ:hymn)
सर्वशत्रुनिवारणम् (sarvaśatrunivāraṇam)
removes all enemies (sarva:all | śatru:enemies | nivāraṇam:removes)
॥ २१ ॥♪ CHANTING NOW

Verse 21

द्विवारं तु पठेन्नित्यं पुत्रपौत्रप्रवर्धनम् ।
त्रिवारं च पठेन्नित्यं सर्वसम्पत्करं शुभम् ॥ १६॥

dvivāraṃ tu paṭhennityaṃ putrapautrapravardhanam .
trivāraṃ ca paṭhennityaṃ sarvasampatkaraṃ śubham .. 16..

If recited twice daily, it increases sons and grandsons (i.e., brings prosperity to descendants). If recited three times daily, it brings about all kinds of auspicious wealth and good fortune.

Word by word
द्विवारं (dvivāraṃ)
twice (dvi:two | vāraṃ:times)
तु (tu)
but
पठेन्नित्यं (paṭhennityaṃ)
recite daily (paṭhet:recite | nityaṃ:daily)
पुत्रपौत्रप्रवर्धनम् (putrapautrapravardhanam)
increases sons and grandsons (putra:sons | pautra:grandsons | pravardhanam:increases)
त्रिवारं (trivāraṃ)
thrice (tri:three | vāraṃ:times)
च (ca)
and
पठेन्नित्यं (paṭhennityaṃ)
recite daily (paṭhet:recite | nityaṃ:daily)
सर्वसम्पत्करं (sarvasampatkaraṃ)
brings all wealth (sarva:all | sampat:wealth | karaṃ:brings)
शुभम् (śubham)
auspicious
॥ २२ ॥♪ CHANTING NOW

Verse 22

चतुर्वारं पठेन्नित्यं सर्वरोगनिवारणम् ।
पञ्चवारं पठेन्नित्यं सर्वलोकवशङ्करम् ॥ १७॥

caturvāraṃ paṭhennityaṃ sarvaroganivāraṇam .
pañcavāraṃ paṭhennityaṃ sarvalokavaśaṅkaram .. 17..

If recited four times daily, it removes all diseases. If recited five times daily, it brings all people under one's control.

Word by word
चतुर्वारं (caturvāraṃ)
four times (catur:four | vāraṃ:times)
पठेन्नित्यं (paṭhennityaṃ)
recite daily (paṭhet:recite | nityaṃ:daily)
सर्वरोगनिवारणम् (sarvaroganivāraṇam)
removes all diseases (sarva:all | roga:diseases | nivāraṇam:removal)
पञ्चवारं (pañcavāraṃ)
five times (pañca:five | vāraṃ:times)
पठेन्नित्यं (paṭhennityaṃ)
recite daily (paṭhet:recite | nityaṃ:daily)
सर्वलोकवशङ्करम् (sarvalokavaśaṅkaram)
brings all under control (sarva:all | loka:people | vaśaṅkaram:control)
॥ २३ ॥♪ CHANTING NOW

Verse 23

षड्वारं च पठेन्नित्यं सर्वदेववशङ्करम् ।
सप्तवारं पठेन्नित्यं सर्वसौभाग्यदायकम् ॥ १८॥

ṣaḍvāraṃ ca paṭhennityaṃ sarvadevavaśaṅkaram .
saptavāraṃ paṭhennityaṃ sarvasaubhāgyadāyakam .. 18..

If recited six times daily, it brings even all the gods under one's control. If recited seven times daily, it bestows all good fortune.

Word by word
षड्वारं (ṣaḍvāraṃ)
six times (ṣaṭ:six | vāraṃ:times)
च (ca)
and
पठेन्नित्यं (paṭhennityaṃ)
recite daily (paṭhet:recite | nityaṃ:daily)
सर्वदेववशङ्करम् (sarvadevavaśaṅkaram)
brings all gods under control (sarva:all | deva:gods | vaśaṅkaram:brings under control)
सप्तवारं (saptavāraṃ)
seven times (sapta:seven | vāraṃ:times)
पठेन्नित्यं (paṭhennityaṃ)
recite daily (paṭhet:recite | nityaṃ:daily)
सर्वसौभाग्यदायकम् (sarvasaubhāgyadāyakam)
bestows all good fortune (sarva:all | saubhāgya:good fortune | dāyakam:bestows)
॥ २४ ॥♪ CHANTING NOW

Verse 24

अष्टवारं पठेन्नित्यमिष्टकामार्थसिद्धिदम् ।
नववारं पठेन्नित्यं राजभोगमवाप्नुयात् ॥ १९॥

aṣṭavāraṃ paṭhennityamiṣṭakāmārthasiddhidam .
navavāraṃ paṭhennityaṃ rājabhogamavāpnuyāt .. 19..

If recited eight times daily, it fulfills desired goals and wishes. If recited nine times daily, one attains royal pleasures and enjoyments.

Word by word
अष्टवारं (aṣṭavāraṃ)
eight times (aṣṭa:eight | vāraṃ:times)
पठेन्नित्यम् (paṭhennityam)
recite daily (paṭhet:recite | nityam:daily)
इष्टकामार्थसिद्धिदम् (iṣṭakāmārthasiddhidam)
fulfills desired goals (iṣṭa:desired | kāma:wishes | artha:goals | siddhidam:fulfilling)
नववारं (navavāraṃ)
nine times (nava:nine | vāraṃ:times)
पठेन्नित्यं (paṭhennityaṃ)
recite daily (paṭhet:recite | nityaṃ:daily)
राजभोगमवाप्नुयात् (rājabhogamavāpnuyāt)
attains royal pleasures (rāja:royal | bhogam:pleasures | avāpnuyāt:attains)
॥ २५ ॥♪ CHANTING NOW

Verse 25

दशवारं पठेन्नित्यं त्रैलोक्यज्ञानदर्शनम् ।
रुद्रावृत्तिं पठेन्नित्यं सर्वसिद्धिर्भवेद्ध्रुवम् ॥ २०॥

daśavāraṃ paṭhennityaṃ trailokyajñānadarśanam .
rudrāvṛttiṃ paṭhennityaṃ sarvasiddhirbhaveddhruvam .. 20..

If recited ten times daily, it brings the vision and knowledge of the three worlds. If recited eleven times daily (Rudra's repetition), one will certainly attain all supernatural powers.

Word by word
दशवारं (daśavāraṃ)
ten times (daśa:ten | vāraṃ:times)
पठेन्नित्यं (paṭhennityaṃ)
recite daily (paṭhet:recite | nityaṃ:daily)
त्रैलोक्यज्ञानदर्शनम् (trailokyajñānadarśanam)
vision and knowledge of three worlds (trai:three | lokya:worlds | jñāna:knowledge | darśanam:vision)
रुद्रावृत्तिं (rudrāvṛttiṃ)
Rudra's repetition (rudra:Rudra | āvṛttiṃ:repetition)
पठेन्नित्यं (paṭhennityaṃ)
recite daily (paṭhet:recite | nityaṃ:daily)
सर्वसिद्धिर्भवेद्ध्रुवम् (sarvasiddhirbhaveddhruvam)
all powers will certainly be attained (sarva:all | siddhiḥ:powers | bhavet:will be | dhruvam:certainly)
॥ २६ ॥♪ CHANTING NOW

Verse 26

निर्बलो रोगयुक्तश्च महाव्याध्यादिपीडितः ।
कवचस्मरणेनैव महाबलमवाप्नुयात् ॥ २१॥

nirbalo rogayuktaśca mahāvyādhyādipīḍitaḥ .
kavacasmaraṇenaiva mahābalamavāpnuyāt .. 21..

Even one who is weak, afflicted with disease, or suffering from great illnesses, by merely remembering this armor (kavacham), will attain great strength.

Word by word
निर्बलः (nirbalaḥ)
one who is weak
रोगयुक्तः (rogayuktaḥ)
afflicted with disease (roga:disease | yuktaḥ:afflicted with)
च (ca)
and
महाव्याध्यादिपीडितः (mahāvyādhyādipīḍitaḥ)
suffering from great illnesses (mahā:great | vyādhi:illness | ādi:etc. | pīḍitaḥ:suffering from)
कवचस्मरणेन (kavacasmaraṇena)
by remembering the armor (kavaca:armor | smaraṇena:by remembering)
एव (eva)
indeed
महाबलम् (mahābalam)
great strength (mahā:great | balam:strength)
अवाप्नुयात् (avāpnuyāt)
will attain
॥ २७ ॥♪ CHANTING NOW

Verse 27

इति श्रीसुदर्शनसंहितायां श्रीरामचन्द्रसीताप्रोक्तं
श्रीपञ्चमुखहनुमत्कवचं सम्पूर्णम् ॥

iti śrīsudarśanasaṃhitāyāṃ śrīrāmacandrasītāproktaṃ
śrīpañcamukhahanumatkavacaṃ sampūrṇam ..

Thus concludes the Armor of Sri Pancha Mukha Hanuman as told by Sri Ramachandra and Sita in the Sri Sudarshana Samhita.
This final line indicates the completion of the entire Pancha Mukha Hanuman Kavacham text, attributing its source to Lord Rama and Sita as recorded in the Sudarshana Samhita.

Word by word
इति (iti)
thus
श्रीसुदर्शनसंहितायाम् (śrīsudarśanasaṃhitāyām)
in the Śrī Sudarśana Samhita (śrī:holy | sudarśana:Sudarshana | saṃhitāyām:in the Samhita)
श्रीरामचन्द्रसीताप्रोक्तं (śrīrāmacandrāsītāproktaṃ)
told by Śrī Rāma and Sītā (śrī:holy | rāmacandra:Rāma Chandra | sītā:Sītā | proktaṃ:told)
श्रीपञ्चमुखहनुमत्कवचं (śrīpañcamukhahanumatkavacaṃ)
Śrī Pancha Mukha Hanuman Armor (śrī:holy | pañcamukha:five-faced | hanumat:Hanuman | kavacaṃ:armor)
सम्पूर्णम् (sampūrṇam)
complete
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Panchamukha Hanumath Kavacham
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