About this stotra
Lord Krishna is one of the most revered deities in Hinduism, known for his divine playfulness, wisdom, and as the charioteer and guide in the Bhagavad Gita. He is often depicted as a child, a young cowherd, or a wise king, and is celebrated for his role in the Mahabharata and his teachings on dharma and devotion.
This shloka is a meditation on the infant form of Lord Krishna, specifically recalling the image of him lying on a banyan leaf. The verse describes the scene where Lord Krishna, as a child, places his lotus-like foot in his lotus-like mouth with his lotus-like hand. This imagery emphasizes his divine beauty and innocence. The mention of the banyan leaf signifies the cosmic nature of Lord Krishna, as he is often depicted as resting on a leaf during the cosmic dissolution. The verse is a contemplation on the divine form of Lord Krishna, inviting the devotee to remember and meditate upon his playful and serene nature. The purpose of reciting this shloka is to evoke a sense of devotion and to connect with the divine through the image of the child Lord Krishna, who embodies both the innocence of childhood and the vastness of the universe.
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Verse 1
Kararavindena Padaravindam – Verse 1
करारविंदेन पदारविन्दं मुखारविंदे विनिवेशयंतम् ।
वटस्य पत्रस्य पुटेशयानं बालं मुकुंदं मनसा स्मरामि ॥
karāraviṃdena padāravindaṃ mukhāraviṃde viniveśayaṃtam .
vaṭasya patrasya puṭeśayānaṃ bālaṃ mukuṃdaṃ manasā smarāmi ..
With the lotus-like hand, placing the lotus-like toes, in the lotus-like mouth, reclining on the banyan leaf - that young Mukunda, I meditate upon
Word by word
- करारविंदेन (karāravindena)
- with the lotus-like hand (kara:hand | aravindena:with the lotus-like)
- पदारविन्दं (padāravindaṃ)
- lotus-like toes (pada:toes | aravindaṃ:lotus-like)
- मुखारविंदे (mukhāravinde)
- in the lotus-like mouth (mukha:mouth | aravinde:in the lotus-like)
- विनिवेशयंतम् (viniveśayaṃtam)
- placing
- वटस्य (vaṭasya)
- of the banyan
- पत्रस्य (patrasya)
- of the leaf
- पुटे (puṭe)
- in the hollow
- शयानं (śayānaṃ)
- reclining
- बालं (bālaṃ)
- young
- मुकुंदं (mukuṃdaṃ)
- Mukunda
- मनसा (manasā)
- with the mind
- स्मरामि (smarāmi)
- I meditate upon