About this stotra
Ganesha Stavah or Ganapati Stavah is a set of 13 verses that describe the glory of Lord Ganesha. Gaṇapati stavaḥ is said to be from Ganesh Purana - upāsanā khaṇḍa adhyāya 13. In these verses, though Ganesha is worshiped as the elephant-headed God, the form (swaroop) is just to bring out the formless (parabrahma roopa) that He is.
Ganesha Stavah lyrics and meaning
॥ १ ॥♪ CHANTING NOW
Verse 1
श्री गणेशाय नमः ॥
ब्रह्मविष्णुमहेश्वरा ऊचुः।
अजं निर्विकल्पं निराकारमेकं
निरानन्दमानन्दमद्वैतपूर्णम्।
परं निर्गुणं निर्विशेषं निरीहं
परब्रह्म-रूपं गणेशं भजेम ॥१॥
śrī gaṇeśāya namaḥ ..
brahmaviṣṇumaheśvarā ūcuḥ.
ajaṃ nirvikalpaṃ nirākāramekaṃ nirānandam ānandam advaita-pūrṇam .
paraṃ nirguṇaṃ nirviśeṣaṃ nirīhaṃ parabrahma-rūpaṃ gaṇeśaṃ bhajema .. 1..
Salutations to Lord Ganesha.
Brahma, Vishnu, Maheshwara spoke thus:
1. Let us worship Lord Ganesha, the one who is unborn, beyond imagination, without definite form, beyond happiness, the absolute happiness, the one and only one, the best among the best, without material qualities, easily obtainable, desireless and the form of the Supreme.
Word by word
- श्री (śrī)
- auspicious
- गणेशाय (gaṇeśāya)
- to Ganesha
- नमः (namaḥ)
- salutations
- ब्रह्मविष्णुमहेश्वरा (brahmaviṣṇumaheśvarā)
- Brahma, Vishnu, Maheshwara (brahma:Brahma | viṣṇu:Vishnu | maheśvara:Maheshwara)
- ऊचुः (ūcuḥ)
- spoke
- अजं (ajaṃ)
- unborn
- निर्विकल्पं (nirvikalpaṃ)
- beyond imagination
- निराकारम् (nirākāram)
- without form
- एकं (ekaṃ)
- one
- निरानन्दम् (nirānandam)
- beyond worldly joy
- आनन्दम् (ānandam)
- bliss itself
- अद्वैतम् (advaitam)
- non-dual
- पूर्णम् (pūrṇam)
- complete
- परं (paraṃ)
- supreme
- निर्गुणं (nirguṇam)
- without qualities
- निर्विशेषं (nirviśeṣaṃ)
- without distinction
- निरीहं (nirīhaṃ)
- desireless
- परब्रह्मरूपं (parabrahmarūpaṃ)
- form of Supreme Brahman (para:supreme | brahma:Brahman | rūpaṃ:form)
- गणेशं (gaṇeśaṃ)
- Ganesha
- भजेम (bhajema)
- let us worship
॥ २ ॥♪ CHANTING NOW
Verse 2
गुणातीतमाद्यं चिदानन्दरूपं चिदाभासकं सर्वगं ज्ञानगम्यम् ।
मुनिध्येयमाकाशरूपं परेशं परं ब्रह्मरूपं गणेशं भजेम ॥ २॥
guṇātītamādyaṃ cidānandarūpaṃ cidābhāsakaṃ sarvagaṃ jñānagamyam .
munidhyeyamākāśarūpaṃ pareśaṃ paraṃ brahmarūpaṃ gaṇeśaṃ bhajema .. 2..
2. Let us worship Lord Ganesha, the one who is transcendental to the material modes of nature, the form of the supreme happiness, one who can be experienced through the mind, the all pervading, one who can be approached through knowledge, meditated by sages, the form of the sky, the best of all and the form of the Supreme.
Word by word
- गुणातीतम् (guṇātītam)
- transcendental to qualities (guṇa:qualities | atītam:transcendental)
- आद्यं (ādyaṃ)
- primordial
- चिदानन्दरूपं (cidānandarūpaṃ)
- form of supreme happiness (cit:consciousness | ānanda:bliss | rūpaṃ:form)
- चिदाभासकं (cidābhāsakaṃ)
- experienced through the mind (cit:consciousness | ābhāsakaṃ:experienced)
- सर्वगं (sarvagaṃ)
- all-pervading
- ज्ञानगम्यम् (jñānagamyam)
- approached through knowledge (jñāna:knowledge | gamyam:approached)
- मुनिध्येयम् (munidhyeyam)
- meditated by sages (muni:sage | dhyeyam:meditated)
- आकाशरूपं (ākāśarūpaṃ)
- form of the sky (ākāśa:sky | rūpaṃ:form)
- परेशं (pareśaṃ)
- supreme lord (para:supreme | īśaṃ:lord)
- परं (paraṃ)
- supreme
- ब्रह्मरूपं (brahmarūpaṃ)
- form of the Supreme (brahma:Supreme | rūpaṃ:form)
- गणेशं (gaṇeśaṃ)
- Ganesha
- भजेम (bhajema)
- let us worship
॥ ३ ॥♪ CHANTING NOW
Verse 3
जगत्कारणं कारणाज्ञानहीनं सुरादिं सुखादिं युगादिं गणेशम् ।
जगद्व्यापिनं विश्ववन्द्यं सुरेशं परं ब्रह्मरूपं गणेशं भजेम ॥ ३॥
jagatkāraṇaṃ kāraṇājñānahīnaṃ surādiṃ sukhādiṃ yugādiṃ gaṇeśam .
jagadvyāpinaṃ viśvavandyaṃ sureśaṃ paraṃ brahmarūpaṃ gaṇeśaṃ bhajema .. 3..
3. Let us worship Lord Ganesha, the one who is the cause for the existence of the Universe and the knowledge, Premier of the Gods, primal happiness, Lord of qualities, Lord of Deva group, one who pervades through the Universe, worshipped by the Universe, Lord of the Gods and the one who symbolizes the Supreme Brahman.
Word by word
- जगत्कारणं (jagatkāraṇam)
- cause of the universe (jagat:universe | kāraṇam:cause)
- कारणाज्ञानहीनं (kāraṇājñānahīnam)
- devoid of cause knowledge (kāraṇa:cause | ajñāna:ignorance | hīnam:devoid of)
- सुरादिं (surādim)
- beginning of gods (sura:god | ādim:beginning)
- सुखादिं (sukhādim)
- beginning of happiness (sukha:happiness | ādim:beginning)
- युगादिं (yugādim)
- beginning of ages (yuga:age | ādim:beginning)
- गणेशम् (gaṇeśam)
- Ganesha
- जगद्व्यापिनं (jagadvyāpinam)
- pervading the universe (jagat:universe | vyāpinam:pervading)
- विश्ववन्द्यं (viśvavandyam)
- worshipped by the world (viśva:world | vandyam:worshipped)
- सुरेशं (sureśam)
- lord of gods (sura:god | īśam:lord)
- परं (param)
- supreme
- ब्रह्मरूपं (brahmarūpam)
- form of Brahman (brahma:Brahman | rūpam:form)
- गणेशं (gaṇeśam)
- Ganesha
- भजेम (bhajema)
- let us worship
॥ ४ ॥♪ CHANTING NOW
Verse 4
रजोयोगतो ब्रह्मरूपं श्रुतिज्ञं सदा कार्यसक्तं हृदाऽचिन्त्यरूपम् ।
जगत्कारकं सर्वविद्यानिधानं सदा ब्रह्मरूपं गणेशं नताः स्मः ॥ ४॥
rajoyogato brahmarūpaṃ śrutijñaṃ sadā kāryasaktaṃ hṛdā'cintyarūpam .
jagatkārakaṃ sarvavidyānidhānaṃ sadā brahmarūpaṃ gaṇeśaṃ natāḥ smaḥ .. 4..
4. Let us bow down to Lord Ganesha, the one who is beyond passion, the form of the Creator, knower of the Vedas, always with the actions, the form that is inconceivable by heart, cause for the existence of the Universe, responsible for all knowledge and the one who symbolizes the Supreme Brahman.
Word by word
- रजोयोगतः (rajoyogataḥ)
- beyond passion (rajas:passion | yogataḥ:beyond)
- ब्रह्मरूपं (brahmarūpaṃ)
- form of the Creator (brahma:Creator | rūpaṃ:form)
- श्रुतिज्ञं (śrutijñaṃ)
- knower of the Vedas (śruti:Vedas | jñaṃ:knower)
- सदा (sadā)
- always
- कार्यसक्तं (kāryasaktaṃ)
- with the actions (kārya:actions | saktaṃ:with)
- हृदा (hṛdā)
- by heart
- अचिन्त्यरूपम् (acintyarūpam)
- inconceivable form (acintya:inconceivable | rūpam:form)
- जगत्कारकं (jagatkārakaṃ)
- cause of the Universe (jagat:Universe | kārakaṃ:cause)
- सर्वविद्यानिधानं (sarvavidyānidhānaṃ)
- repository of all knowledge (sarva:all | vidyā:knowledge | nidhānaṃ:repository)
- सदा (sadā)
- always
- ब्रह्मरूपं (brahmarūpaṃ)
- form of the Creator (brahma:Creator | rūpaṃ:form)
- गणेशं (gaṇeśaṃ)
- Ganesha
- नताः (natāḥ)
- bowed down
- स्मः (smaḥ)
- we are
॥ ५ ॥♪ CHANTING NOW
Verse 5
सदा सत्त्वयोगं मुदा क्रीडमानं सुरारीन् हरन्तं जगत्पालयन्तम् ।
अनेकावतारं निजाज्ञानहारं सदा विष्णुरूपं गणेशं नताः स्मः ॥ ५॥
sadā sattvayogaṃ mudā krīḍamānaṃ surārīn harantaṃ jagatpālayantam .
anekāvatāraṃ nijājñānahāraṃ sadā viṣṇurūpaṃ gaṇeśaṃ natāḥ smaḥ .. 5..
5. Let us salute Lord Ganesha, the one who is manifestation of the truth, blissful, appeased by the activities of people, one who is victorious over demons, governs the Universe, who takes many incarnations, carries the supreme knowledge and the form of Vishwarupa.
Word by word
- सदा (sadā)
- always
- सत्त्वयोगं (sattvayogaṃ)
- union with truth (sattva:truth | yogaṃ:union)
- मुदा (mudā)
- with joy
- क्रीडमानं (krīḍamānaṃ)
- playing
- सुरारीन् (surārīn)
- enemies of gods (sura:gods | ārīn:enemies)
- हरन्तं (harantaṃ)
- destroying
- जगत्पालयन्तम् (jagatpālayantam)
- protecting the world (jagat:world | pālayantam:protecting)
- अनेकावतारं (anekāvatāraṃ)
- many incarnations (aneka:many | avatāraṃ:incarnations)
- निजाज्ञानहारं (nijājñānahāraṃ)
- remover of ignorance (nija:own | ajñāna:ignorance | hāraṃ:remover)
- सदा (sadā)
- always
- विष्णुरूपं (viṣṇurūpaṃ)
- form of Vishnu (viṣṇu:Vishnu | rūpaṃ:form)
- गणेशं (gaṇeśaṃ)
- Ganesha
- नताः (natāḥ)
- bowed
- स्मः (smaḥ)
- we are
॥ ६ ॥♪ CHANTING NOW
Verse 6
तमोयोगिनं रुद्ररूपं त्रिनेत्रं जगद्धारकं तारकं ज्ञानहेतुम् ।
अनेकागमैः स्वं जनं बोधयन्तं सदा शर्वरूपं गणेशं नताः स्मः ॥ ६॥
tamoyoginaṃ rudrarūpaṃ trinetraṃ jagaddhārakaṃ tārakaṃ jñānahetum .
anekāgamaiḥ svaṃ janaṃ bodhayantaṃ sadā śarvarūpaṃ gaṇeśaṃ natāḥ smaḥ .. 6..
6. Let us salute Lord Ganesha, controller of tamas, the form of destruction, one who has three eyes, destructor of the Universe, the carrier across the bonds of life, the cause of knowledge, preaches to many people who seek Him and the form of everything (Shiva).
Word by word
- तमोयोगिनं (tamoyoginaṃ)
- controller of tamas (tamaḥ:tamas | yoginaṃ:controller)
- रुद्ररूपं (rudrarūpaṃ)
- form of Rudra (rudra:Rudra | rūpaṃ:form)
- त्रिनेत्रं (trinetraṃ)
- three-eyed (tri:three | netraṃ:eye)
- जगद्धारकं (jagaddhārakaṃ)
- supporter of the universe (jagat:universe | dhārakaṃ:supporter)
- तारकं (tārakaṃ)
- savior
- ज्ञानहेतुम् (jñānahetum)
- cause of knowledge (jñāna:knowledge | hetum:cause)
- अनेकागमैः (anekāgamaiḥ)
- by many scriptures (aneka:many | āgamaiḥ:by scriptures)
- स्वं (svaṃ)
- own
- जनं (janaṃ)
- people
- बोधयन्तं (bodhayantaṃ)
- enlightening
- सदा (sadā)
- always
- शर्वरूपं (śarvarūpaṃ)
- form of Shiva (śarva:Shiva | rūpaṃ:form)
- गणेशं (gaṇeśaṃ)
- Ganesha
- नताः (natāḥ)
- bowed
- स्मः (smaḥ)
- we are
॥ ७ ॥♪ CHANTING NOW
Verse 7
तमःस्तोमहारं जनाज्ञानहारं त्रयीवेदसारं परब्रह्मपारम् ।
मुनिज्ञानकारं विदूरे विकारं सदा ब्रध्नरूपं गणेशं नताः स्मः॥ ७॥
tamaḥstomahāraṃ janājñānahāraṃ trayīvedasāraṃ parabrahmapāram .
munijñānakāraṃ vidūre vikāraṃ sadā bradhnarūpaṃ gaṇeśaṃ natāḥ smaḥ.. 7..
7. Let us salute Lord Ganesha, the one who removes tamas qualities, removes ignorance of people, the essence of the three Vedas, the essence of the Supreme, cause of knowledge in the sages, looks misshaped from distant and always the form of the Supreme.
Word by word
- तमःस्तोमहारं (tamaḥstomahāraṃ)
- remover of darkness (tamaḥ:darkness | stomahāraṃ:remover)
- जनाज्ञानहारं (janājñānahāraṃ)
- remover of people's ignorance (jana:people | ajñāna:ignorance | hāraṃ:remover)
- त्रयीवेदसारं (trayīvedasāraṃ)
- essence of the three Vedas (trayī:three | veda:Vedas | sāraṃ:essence)
- परब्रह्मपारम् (parabrahmapāram)
- essence of the Supreme (para:supreme | brahma:Brahman | pāram:essence)
- मुनिज्ञानकारं (munijñānakāraṃ)
- cause of sages' knowledge (muni:sage | jñāna:knowledge | kāraṃ:cause)
- विदूरे (vidūre)
- from distant
- विकारं (vikāraṃ)
- misshaped
- सदा (sadā)
- always
- ब्रध्नरूपं (bradhnarūpaṃ)
- form of the Supreme (bradhna:Supreme | rūpaṃ:form)
- गणेशं (gaṇeśaṃ)
- Ganesha
- नताः (natāḥ)
- salute
- स्मः (smaḥ)
- we are
॥ ८ ॥♪ CHANTING NOW
Verse 8
निजैरौषधैस्तर्पयन्तं करोघैः सुरौघान्कलाभिः सुधास्राविणीभिः ।
दिनेशांशुसन्तापहारं द्विजेशं शशाङ्कस्वरूपं गणेशं नताः स्मः ॥ ८॥
nijairauṣadhaistarpayantaṃ karoghaiḥ suraughānkalābhiḥ sudhāsrāviṇībhiḥ .
dineśāṃśusantāpahāraṃ dvijeśaṃ śaśāṅkasvarūpaṃ gaṇeśaṃ natāḥ smaḥ .. 8..
8. Let us salute Lord Ganesha, the one who makes the plants happy by his rays, one who makes Gods happy by the tarpana of streams of nectar, one who cools down the heat of the Sun, the best of the Brahmins and the one who is the form of the Moon.
Word by word
- निजैः (nijaiḥ)
- by own
- औषधैः (auṣadhaiḥ)
- with herbs
- तर्पयन्तं (tarpayantaṃ)
- satisfying
- करोघैः (karoghaiḥ)
- by rays
- सुरौघान् (suraughān)
- hosts of gods (sura:gods | aughān:hosts)
- कलाभिः (kalābhiḥ)
- by digits
- सुधास्राविणीभिः (sudhāsrāviṇībhiḥ)
- flowing with nectar (sudhā:nectar | srāviṇībhiḥ:flowing with)
- दिनेशांशु (dineśāṃśu)
- sun rays (dina:day | īśa:lord | aṃśu:rays)
- सन्तापहारं (santāpahāraṃ)
- remover of heat (santāpa:heat | hāraṃ:remover)
- द्विजेशं (dvijeśaṃ)
- lord of Brahmins (dvija:Brahmin | īśaṃ:lord)
- शशाङ्कस्वरूपं (śaśāṅkasvarūpaṃ)
- form of the moon (śaśāṅka:moon | svarūpaṃ:form)
- गणेशं (gaṇeśaṃ)
- Ganesha
- नताः (natāḥ)
- bowed
- स्मः (smaḥ)
- we are
॥ ९ ॥♪ CHANTING NOW
Verse 9
प्रकाशस्वरूपं नभोवायुरूपं विकारादिहेतुं कलाकालभूतम् ।
अनेकक्रियानेकशक्तिस्वरूपं सदा शक्तिरूपं गणेशं नताः स्मः ॥ ९॥
prakāśasvarūpaṃ nabhovāyurūpaṃ vikārādihetuṃ kalākālabhūtam .
anekakriyānekaśaktisvarūpaṃ sadā śaktirūpaṃ gaṇeśaṃ natāḥ smaḥ .. 9..
9. Let us salute Lord Ganesha, the one who is the form of light, the form of the sky, the form of wind, the cause for changes, one who supports the arts, cause for many activities, form of strength and the form of Shakti.
Word by word
- प्रकाशस्वरूपं (prakāśasvarūpaṃ)
- form of light (prakāśa:light | svarūpaṃ:form)
- नभोवायुरूपं (nabhovāyurūpaṃ)
- form of sky and wind (nabhaḥ:sky | vāyu:wind | rūpaṃ:form)
- विकारादिहेतुं (vikārādihetuṃ)
- cause for changes (vikāra:changes | ādi:and others | hetuṃ:cause)
- कलाकालभूतम् (kalākālabhūtam)
- supporter of arts (kalā:arts | kāla:time | bhūtam:being)
- अनेकक्रियानेकशक्तिस्वरूपं (anekakriyānekaśaktisvarūpaṃ)
- form of many activities and powers (aneka:many | kriyā:activities | aneka:many | śakti:powers | svarūpaṃ:form)
- सदा (sadā)
- always
- शक्तिरूपं (śaktirūpaṃ)
- form of Shakti (śakti:Shakti | rūpaṃ:form)
- गणेशं (gaṇeśaṃ)
- Ganesha
- नताः (natāḥ)
- bowed
- स्मः (smaḥ)
- we are
॥ १० ॥♪ CHANTING NOW
Verse 10
प्रधानस्वरूपं महत्तत्त्वरूपं धरावारिरूपं दिगीशादिरूपम् ।
असत्सत्स्वरूपं जगद्धेतुभूपं सदा विश्वरूपं गणेशं नताः स्मः ॥ १०॥
pradhānasvarūpaṃ mahattattvarūpaṃ dharāvārirūpaṃ digīśādirūpam .
asatsatsvarūpaṃ jagaddhetubhūpaṃ sadā viśvarūpaṃ gaṇeśaṃ natāḥ smaḥ .. 10..
10. Let us salute Lord Ganesha, the one who is important form of the nature, great form of qualities, wanders over the Earth, form of Lord of the directions, form of the existent and the non-existent, the cause for the Universe and always the form of the Universe.
Word by word
- प्रधानस्वरूपं (pradhānasvarūpaṃ)
- important form of nature (pradhāna:nature | svarūpaṃ:form)
- महत्तत्त्वरूपं (mahattattvarūpaṃ)
- great form of qualities (mahat:great | tattva:qualities | rūpaṃ:form)
- धरावारिरूपं (dharāvārirūpaṃ)
- wanders over the Earth (dharā:Earth | vāri:water | rūpaṃ:form)
- दिगीशादिरूपम् (digīśādirūpam)
- form of Lord of directions (dik:direction | īśa:Lord | ādi:and others | rūpam:form)
- असत्सत्स्वरूपं (asatsatsvarūpaṃ)
- form of existent and non-existent (asat:non-existent | sat:existent | svarūpaṃ:form)
- जगद्धेतुभूपं (jagaddhetubhūpaṃ)
- cause for the Universe (jagat:Universe | hetu:cause | bhūpaṃ:form)
- सदा (sadā)
- always
- विश्वरूपं (viśvarūpaṃ)
- form of the Universe (viśva:Universe | rūpaṃ:form)
- गणेशं (gaṇeśaṃ)
- Ganesha
- नताः (natāḥ)
- salute
- स्मः (smaḥ)
- we are
॥ ११ ॥♪ CHANTING NOW
Verse 11
त्वदीये मनः स्थापयेदङ्घ्रियुग्मे जनो विघ्नसङ्घान्न पीडां लभेत ।
लसत्सूर्यबिम्बे विशाले स्थितेऽयं जनो ध्वान्तबाधां कथं वा लभेत ॥ ११॥
tvadīye manaḥ sthāpayedaṅghriyugme jano vighnasaṅghānna pīḍāṃ labheta .
lasatsūryabimbe viśāle sthite'yaṃ jano dhvāntabādhāṃ kathaṃ vā labheta .. 11..
11. People who prostrate to your feet would be freed from obstacles. The one who is like the shining Sun who is vast, when you are present, how would people be subjected to darkness?
Word by word
- त्वदीये (tvadīye)
- in your
- मनः (manaḥ)
- mind
- स्थापयेत् (sthāpayet)
- would place
- अङ्घ्रियुग्मे (aṅghriyugme)
- at the pair of feet (aṅghri:feet | yugme:pair of)
- जनः (janaḥ)
- person
- विघ्नसङ्घान् (vighnasaṅghān)
- obstacles (vighna:obstacle | saṅghān:groups of)
- न (na)
- not
- पीडां (pīḍām)
- pain
- लभेत (labheta)
- would obtain
- लसत्सूर्यबिम्बे (lasatsūryabimbe)
- in the shining sun's orb (lasat:shining | sūrya:sun | bimbe:in the orb)
- विशाले (viśāle)
- vast
- स्थिते (sthite)
- being present
- अयम् (ayam)
- this
- जनः (janaḥ)
- person
- ध्वान्तबाधां (dhvāntabādhām)
- darkness trouble (dhvānta:darkness | bādhām:trouble)
- कथं (kathaṃ)
- how
- वा (vā)
- or
- लभेत (labheta)
- would obtain
॥ १२ ॥♪ CHANTING NOW
Verse 12
वयं भ्रामिताः सर्वथाऽज्ञानयोगादलब्ध्वा तवाङ्घ्रिं बहून्वर्षपूगान् ।
इदानीमवाप्तास्तवैव प्रसादात्प्रपन्नान्सदा पाहि विश्वम्भराद्य ॥ १२॥
vayaṃ bhrāmitāḥ sarvathā'jñānayogādalabdhvā tavāṅghriṃ bahūnvarṣapūgān .
idānīmavāptāstavaiva prasādātprapannānsadā pāhi viśvambharādya .. 12..
12. We, who are illusioned, always linked with ignorance, we have bowed down to your feet. The Supreme one, the one who has the manifestation of the Universe, it is because of your grace your feet are found, protect us.
Word by word
- वयम् (vayam)
- we
- भ्रामिताः (bhrāmitāḥ)
- illusioned
- सर्वथा (sarvathā)
- always
- अज्ञानयोगात् (ajñānayogāt)
- linked with ignorance (ajñāna:ignorance | yogāt:linked with)
- अलब्ध्वा (alabdhvā)
- not having obtained
- तव (tava)
- your
- अङ्घ्रिम् (aṅghrim)
- feet
- बहून् (bahūn)
- many
- वर्षपूगान् (varṣapūgān)
- years (varṣa:years | pūgān:many)
- इदानीम् (idānīm)
- now
- अवाप्ताः (avāptāḥ)
- obtained
- तव (tava)
- your
- एव (eva)
- indeed
- प्रसादात् (prasādāt)
- by grace
- प्रपन्नान् (prapannān)
- surrendered
- सदा (sadā)
- always
- पाहि (pāhi)
- protect
- विश्वम्भर (viśvambhara)
- supporter of the universe (viśva:universe | bhara:supporter)
- आद्य (ādya)
- Supreme one
॥ १३ ॥♪ CHANTING NOW
Verse 13
एवं स्तुतो गणेशस्तु सन्तुष्ठोऽभून्महामुने ।
कृपया परयोपेतोऽभिधातुं तान् प्रचक्रमे ॥ १३॥
इति श्रीमद्-गर्ग ऋषिकृतो गणपतिस्तवः सम्पूर्णः ॥
evaṃ stuto gaṇeśastu santuṣṭho'bhūnmahāmune .
kṛpayā parayopeto'bhidhātuṃ tān pracakrame .. 13..
iti śrīmad-garga ṛṣikṛto gaṇapatistavaḥ sampūrṇaḥ ..
13. O Great Sage! One who prays Lord Ganesha in the above mentioned way, is happy. By His grace, I begin to pray Him to obtain the Supreme knowledge.
Thus ends the prayer to Lord Ganesha as recited by Garga Rishi.
Word by word
- एवम् (evam)
- thus
- स्तुतः (stutaḥ)
- praised
- गणेशः (gaṇeśaḥ)
- Ganesha
- तु (tu)
- but
- सन्तुष्टः (santuṣṭaḥ)
- satisfied
- अभूत् (abhūt)
- became
- महामुने (mahāmune)
- O great sage (mahā:great | mune:sage)
- कृपया (kṛpayā)
- by grace
- परया (parayā)
- supreme
- उपेतः (upetaḥ)
- endowed with
- अभिधातुं (abhidhātuṃ)
- to speak
- तान् (tān)
- them
- प्रचक्रमे (pracakrame)
- began
- इति (iti)
- thus
- श्रीमद्-गर्ग (śrīmad-garga)
- by the revered Garga (śrīmad:revered | garga:Garga)
- ऋषिकृतः (ṛṣikṛtaḥ)
- composed by the sage (ṛṣi:sage | kṛtaḥ:composed)
- गणपतिस्तवः (gaṇapatistavaḥ)
- hymn to Ganesha (gaṇapati:Ganesha | stavaḥ:hymn)
- सम्पूर्णः (sampūrṇaḥ)
- complete
ॐ
