उद्यन्नद्यविवस्वानारोहन्नुत्तरां दिवं देवः ।
हृद्रोगं मम सूर्यो हरिमाणं चाऽऽशु नाशयतु ॥ 1 ॥
udyannadyavivasvānārōhannuttarāṃ divaṃ dēvaḥ ।
hṛdrōgaṃ mama sūryō harimāṇaṃ chā''śu nāśayatu ॥ 1 ॥
The Sun (Vivasvān), rising today and ascending higher in the northern sky — may that Sūrya swiftly destroy the heart-disease (hṛd-roga) and the jaundice (harimāṇa) within me.
निमिषार्धेनैकेन द्वे च शते द्वे सहस्रे द्वे ।
क्रममाण योजनानां नमोऽस्तु ते नलिननाथाय ॥ 2 ॥
nimiṣārdhēnaikēna dvē cha śatē dvē sahasrē dvē ।
kramamāṇa yōjanānāṃ namō'stu tē naḻinanāthāya ॥ 2 ॥
Traversing two hundred, two thousand, and two [more] thousand yojanas (units of distance) in half the blink of an eye — salutations to you, O lord of the lotus (Nalina-nātha, the Sun who opens lotuses).
कर्मज्ञानखदशकं मनश्च जीव इति विश्वसर्गाय ।
द्वादशधा यो विचरति स द्वादशमूर्तिरस्तु मोदाय ॥ 3 ॥
karmajñānakhadaśakaṃ manaścha jīva iti viśvasargāya ।
dvādaśadhā yō vicharati sa dvādaśamūrtirastu mōdāya ॥ 3 ॥
He who moves in twelve forms — the five organs of action, five organs of knowledge, the mind, and the jīva (individual soul) — for the purpose of the world's creation — may that twelve-formed one (Dvādaśa-mūrti) bring us joy.
त्वं हि यजूऋक्सामः त्वमागमस्त्वं वषट्कारः ।
त्वं विश्वं त्वं हंसः त्वं भानो परमहंसश्च ॥ 4 ॥
tvaṃ hi yajūṛksāmaḥ tvamāgamastvaṃ vaṣaṭkāraḥ ।
tvaṃ viśvaṃ tvaṃ haṃsaḥ tvaṃ bhānō paramahaṃsaścha ॥ 4 ॥
You are the Yajur Veda, the Ṛg Veda, the Sāma Veda — you are the Āgama (Tantra scripture) — you are the vaṣaṭkāra (the ritual exclamation) — you are the universe, you are the haṃsa (the individual soul / the sacred bird) — O Sun! You are the Paramahahṃsa (the supreme soul) too.
शिवरूपात् ज्ञानमहं त्वत्तो मुक्तिं जनार्दनाकारात् ।
शिखिरूपादैश्वर्यं त्वत्तश्चारोग्यमिच्छामि ॥ 5 ॥
śivarūpāt jñānamahaṃ tvattō muktiṃ janārdanākārāt ।
śikhirūpādaiśvaryaṃ tvattaśchārōgyamichChāmi ॥ 5 ॥
O Sun — from your Śiva-form (the auspicious, fiery form) I seek knowledge; from your Janārdana-form (the Viṣṇu-form) I seek liberation; from your Agni-form (fire aspect) I seek sovereignty; and from you I seek health.
त्वचि दोषा दृशि दोषाः हृदि दोषा येऽखिलेन्द्रियजदोषाः ।
तान् पूषा हतदोषः किञ्चिद्रोषाग्निना दहतु ॥ 6 ॥
tvachi dōṣā dṛśi dōṣāḥ hṛdi dōṣā yē'khilēndriyajadōṣāḥ ।
tān pūṣā hatadōṣaḥ kiñchidrōṣāgninā dahatu ॥ 6 ॥
The defects of the skin, the defects of the eyes, the defects of the heart, and all defects arising from every sense organ — may Pūṣan (the Sun as nourisher), who has destroyed all defects, burn them away with a small fire of anger.
धर्मार्थकाममोक्षप्रतिरोधानुग्रतापवेगकरान् ।
बन्दीकृतेन्द्रियगणान् गदान् विखण्डयतु चण्डांशुः ॥ 7 ॥
dharmārthakāmamōkṣapratirōdhānugratāpavēgakarān ।
bandīkṛtēndriyagaṇān gadān vikhaṇḍayatu chaṇḍāṃśuḥ ॥ 7 ॥
O fierce-rayed Sun (Caṇḍāṃśu) — may you shatter the diseases that obstruct the four aims of life (dharma, artha, kāma, mokṣa), that cause intense affliction, and that have imprisoned and bound the entire company of senses.
येन विनेदं तिमिरं जगदेत्य ग्रसति चरमचरमखिलम् ।
धृतबोधं तं नलिनीभर्तारं हर्तारमापदामीडे ॥ 8 ॥
yēna vinēdaṃ timiraṃ jagadētya grasati charamacharamakhilam ।
dhṛtabōdhaṃ taṃ naḻinībhartāraṃ hartāramāpadāmīḍē ॥ 8 ॥
Without whom this darkness seizes the entire world — moving and unmoving — I praise that lord of the lotus (Nalina-bhartā), the holder of light (dhṛta-bodha), the destroyer of adversities.
यस्य सहस्राभीशोरभीशु लेशो हिमांशुबिम्बगतः ।
भासयति नक्तमखिलं भेदयतु विपद्गणानरुणः ॥ 9 ॥
yasya sahasrābhīśōrabhīśu lēśō himāṃśubimbagataḥ ।
bhāsayati naktamakhilaṃ bhēdayatu vipadgaṇānaruṇaḥ ॥ 9 ॥
Even a fraction (leśa) of the rays of him who has a thousand rays — entering the disc of the cool-rayed moon — illuminates the entire night. May Aruṇa (the Sun's charioteer / the dawn) shatter our multitudes of adversities.
तिमिरमिव नेत्रतिमिरं पटलमिवाऽशेषरोगपटलं नः ।
काशमिवाधिनिकायं कालपिता रोगयुक्ततां हरतात् ॥ 10 ॥
timiramiva nētratimiraṃ paṭalamivā'śēṣarōgapaṭalaṃ naḥ ।
kāśamivādhinikāyaṃ kālapitā rōgayuktatāṃ haratāt ॥ 10 ॥
As the Sun disperses eye-darkness (timir), may Kāla's father (the Sun, who is Kāla's father — or, Time's father, i.e., the Sun who governs time) dispel for us the mass of all diseases like a veil — and the entire aggregation of mental afflictions like darkness.
वाताश्मरीगदार्शस्त्वग्दोषमहोदरप्रमेहांश्च ।
ग्रहणीभगन्धराख्या महतीस्त्वं मे रुजो हंसि ॥ 11 ॥
vātāśmarīgadārśastvagdōṣamahōdarapramēhāṃścha ।
grahaṇībhagandharākhyā mahatīstvaṃ mē rujō haṃsi ॥ 11 ॥
You destroy in me the diseases of wind (vāta), urinary calculi (aśmarī), piles (arśas), skin diseases (tvag-doṣa), abdominal diseases (mahodara), diabetes (prameha), conditions of the rectum (grahaṇī), and the great conditions named bhagandara (fistula) — O Sun.
त्वं माता त्वं शरणं त्वं धाता त्वं धनं त्वमाचार्यः ।
त्वं त्राता त्वं हर्ता विपदामर्क प्रसीद मम भानो ॥ 12 ॥
tvaṃ mātā tvaṃ śaraṇaṃ tvaṃ dhātā tvaṃ dhanaṃ tvamāchāryaḥ ।
tvaṃ trātā tvaṃ hartā vipadāmarka prasīda mama bhānō ॥ 12 ॥
You are my mother, you are my refuge, you are the sustainer, you are my wealth, you are my teacher. You are my protector, you are the remover of adversities, O Sun — be gracious to me.
इत्यार्याद्वादशकं साम्बस्य पुरो नभःस्थलात्पतितम् ।
पठतां भाग्यसमृद्धिः समस्तरोगक्षयश्च स्यात् ॥ 13 ॥
ityāryādvādaśakaṃ sāmbasya purō nabhaḥsthalātpatitam ।
paṭhatāṃ bhāgyasamṛddhiḥ samastarōgakṣayaścha syāt ॥ 13 ॥
This set of twelve āryā verses to the Sun — composed by Sāmba — fell from the sky region before him. For those who recite it, there will be enrichment of fortune and the removal of all diseases.
इति श्रीसाम्बकृतद्वादशार्यासूर्यस्तुतिः ।
iti śrīsāmbakṛtadvādaśāryāsūryastutiḥ ।
Thus ends the Dvādaśa-Āryā Sūrya-Stuti composed by Sāmba.