About this stotra
This prayer to Goddess Sarasvati is traditionally chanted to invoke divine grace for learning, wisdom, and artistic accomplishment. It is particularly recited before beginning any educational endeavour, creative pursuit, or intellectual activity, as Sarasvati is the presiding deity of knowledge, arts, and wisdom. Students, scholars, musicians, and artists often begin their practice or study by reciting this verse, seeking her blessing to remove all forms of dullness and ignorance.
This verse paints an exquisite portrait of Goddess Sarasvati through a series of vivid descriptions, each beginning with "yā" (she who), and concluding with a prayer for her protection and grace. The imagery begins with her radiant appearance, describing her as being as pure white as jasmine (kunda), the moon (indu), and fresh snow (tuṣāra), wearing pristine white garments (śubhravastrāvṛtā). She is depicted holding the veena, a stringed musical instrument (vīṇā) and a boon-giving staff (vara-daṇḍa) in her hands (karā), and seated (āsanā) on a white (śveta) lotus (padma).
The verse then elevates her divine status by noting that she is continually revered by the great Gods - Brahma, Vishnu (Achyuta), and Shiva (Shankara), among others. The concluding lines present the central prayer: "sā māṃ pātu" (may she protect me), identifying her as "sarasvati bhagavatī" (the divine Sarasvati). Her epithet "niḥśeṣajāḍyāpahā" reveals her power to completely (niḥśeṣa) remove (āpahā) all impurities that appear to conceal our true nature at three levels: the physical inertia that impedes dynamic action, the mental dullness that clouds sharp intelligence and creativity, and ultimately the fundamental ignorance and doubts that bind us to samsara (the continuous cycle of births and deaths driven by our karma and unfulfilled desires).
As Lord Krishna declares, "In this world, there is indeed no purifier equivalent to knowledge." While elements like fire and water may purify physical objects, only self-knowledge can remove the ignorance that obscures our true nature. This supreme knowledge not only resolves present limitations but also frees us from the bondage of samsara itself. May Sarasvati, the divine Goddess who dispels all shadows of ignorance, bestow her protection upon us.
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Verse 1
Yaakundhendhu Thushara Hara – Verse 1
या कुन्देन्दु तुषारहारधवला या शुभ्रवस्त्रावृता
या वीणावरदण्डमण्डितकरा या श्वेतपद्मासना
या ब्रह्माच्युत शङ्करप्रभृतिभिर्देवैस्सदा पूजिता
सा मां पातु सरस्वती भगवती निश्शेषजाड्यापहा
yā kundendu tuṣārahāradhavalā yā śubhravastrāvṛtā
yā vīṇāvaradaṇḍamaṇḍitakarā yā śvetapadmāsanā
yā brahmācyuta śaṅkaraprabhṛtibhirdevaissadā pūjitā
sā māṃ pātu sarasvatī bhagavatī niśśeṣajāḍyāpahā
May Goddess Sarasvatī, who is adorned with a garland of white flowers, dressed in pure white, and seated on a white lotus, who holds the veena (instrument) and is worshipped by all Gods including Brahma, Vishnu, and Shiva, protect me and remove all ignorance.
Word by word
- या (yā)
- who
- कुन्देन्दु (kundendu)
- jasmine and moon (kunda:jasmine | indu:moon)
- तुषारहारधवला (tuṣārahāradhavalā)
- white as snow garland (tuṣāra:snow | hāra:garland | dhavalā:white)
- या (yā)
- who
- शुभ्रवस्त्रावृता (śubhravastrāvṛtā)
- clothed in pure white (śubhra:pure | vastra:clothes | āvṛtā:clothed)
- या (yā)
- who
- वीणावरदण्डमण्डितकरा (vīṇāvaradaṇḍamaṇḍitakarā)
- hands adorned with veena (vīṇā:veena | vara:excellent | daṇḍa:staff | maṇḍita:adorned | karā:hands)
- या (yā)
- who
- श्वेतपद्मासना (śvetapadmāsanā)
- seated on white lotus (śveta:white | padma:lotus | āsanā:seated)
- या (yā)
- who
- ब्रह्माच्युत (brahmācyuta)
- Brahma and Vishnu (brahma:Brahma | acyuta:Vishnu)
- शङ्करप्रभृतिभिः (śaṅkaraprabhṛtibhiḥ)
- and others like Shankara (śaṅkara:Shankara | prabhṛti:and others)
- देवैः (devaiḥ)
- by the gods
- सदा (sadā)
- always
- पूजिता (pūjitā)
- worshipped
- सा (sā)
- she
- मां (māṃ)
- me
- पातु (pātu)
- protect
- सरस्वती (sarasvatī)
- Sarasvati
- भगवती (bhagavatī)
- Goddess
- निश्शेषजाड्यापहा (niśśeṣajāḍyāpahā)
- remover of all ignorance (niḥśeṣa:all | jāḍya:ignorance | apahā:remover)