Sri Siddha Lakshmi Stotram lyrics and meaning
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Verse 1
अस्य श्रीसिद्धलक्ष्मीस्तोत्रमन्त्रस्य हिरण्यगर्भ ऋषिः अनुष्टुप् छन्दः, श्रीमहाकालीमहालक्ष्मीमहासरस्वत्यो देवताः श्रीं बीजं ह्रीं शक्तिः क्लीं कीलकं मम सर्वक्लेशपीडापरिहारार्थं सर्वदुःखदारिद्र्यनाशनार्थं सर्वकार्यसिद्ध्यर्थं श्रीसिद्धिलक्ष्मीस्तोत्र पाठे विनियोगः ॥
asya śrīsiddhalakṣmīstōtramantrasya hiraṇyagarbha ṛṣiḥ anuṣṭup Chandaḥ, śrīmahākāḻīmahālakṣmīmahāsarasvatyō dēvatāḥ śrīṃ bījaṃ hrīṃ śaktiḥ klīṃ kīlakaṃ mama sarvaklēśapīḍāparihārārthaṃ sarvaduḥkhadāridryanāśanārthaṃ sarvakāryasiddhyarthaṃ śrīsiddhilakṣmīstōtra pāṭhē viniyōgaḥ ॥
Viniyoga of the Śrī Siddha Lakṣmī Stotram: seer — Hiraṇyagarbha; meter — Anuṣṭup; deities — Śrī Mahākālī, Mahālakṣmī, Mahāsarasvatī; bīja — Śrīṃ; śakti — Hrīṃ; kīlaka — Klīṃ. Application: for removal of all afflictions and suffering, destruction of all poverty and sorrow, and accomplishment of all aims — the recitation of this Śrī Siddhalakṣmī Stotram.
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Verse 2
ऋष्यादिन्यासः
ॐ हिरण्यगर्भ ऋषये नमः शिरसि ।
अनुष्टुप्छन्दसे नमो मुखे ।
श्रीमहाकालीमहालक्ष्मीमहासरस्वतीदेवताभ्यो नमो हृदिः ।
श्रीं बीजाय नमो गुह्ये ।
ह्रीं शक्तये नमः पादयोः ।
क्लीं कीलकाय नमो नाभौ ।
विनियोगाय नमः सर्वाङ्गेषु ॥
ṛṣyādinyāsaḥ
ōṃ hiraṇyagarbha ṛṣayē namaḥ śirasi ।
anuṣṭupChandasē namō mukhē ।
śrīmahākāḻīmahālakṣmīmahāsarasvatīdēvatābhyō namō hṛdiḥ ।
śrīṃ bījāya namō guhyē ।
hrīṃ śaktayē namaḥ pādayōḥ ।
klīṃ kīlakāya namō nābhau ।
viniyōgāya namaḥ sarvāṅgēṣu ॥
Ṛṣyādi Nyāsa (assignment of the seer and other elements): Oṃ — salutation to the seer Hiraṇyagarbha on the crown of the head. Salutation to the Anuṣṭup meter at the mouth. Salutation to the three deities Mahākālī-Mahālakṣmī-Mahāsarasvatī at the heart. Salutation to the bīja Śrīṃ at the hidden center. Salutation to the śakti Hrīṃ at the feet. Salutation to the kīlaka Klīṃ at the navel. Salutation to the application (viniyoga) throughout all limbs.
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Verse 3
करन्यासः
ॐ श्रीं सिद्धलक्ष्म्यै अङ्गुष्ठाभ्यां नमः ।
ॐ ह्रीं विष्णुतेजसे तर्जनीभ्यां नमः ।
ॐ क्लीं अमृतानन्दायै मध्यमाभ्यां नमः ।
ॐ श्रीं दैत्यमालिन्यै अनामिकाभ्यां नमः ।
ॐ ह्रीं तेजः प्रकाशिन्यै कनिष्ठिकाभ्यां नमः ।
ॐ क्लीं ब्राह्म्यै वैष्णव्यै रुद्राण्यै करतल करपृष्ठाभ्यां नमः ॥
karanyāsaḥ
ōṃ śrīṃ siddhalakṣmyai aṅguṣṭhābhyāṃ namaḥ ।
ōṃ hrīṃ viṣṇutējasē tarjanībhyāṃ namaḥ ।
ōṃ klīṃ amṛtānandāyai madhyamābhyāṃ namaḥ ।
ōṃ śrīṃ daityamālinyai anāmikābhyāṃ namaḥ ।
ōṃ hrīṃ tējaḥ prakāśinyai kaniṣṭhikābhyāṃ namaḥ ।
ōṃ klīṃ brāhmyai vaiṣṇavyai rudrāṇyai karatala karapṛṣṭhābhyāṃ namaḥ ॥
Kara Nyāsa (placement on the hands): Oṃ Śrīṃ — salutation to Siddhalakṣmī — on the two thumbs. Oṃ Hrīṃ — salutation to Viṣṇutējas — on the two forefingers. Oṃ Klīṃ — salutation to Amṛtānandā — on the two middle fingers. Oṃ Śrīṃ — salutation to Daityamālinī — on the two ring-fingers. Oṃ Hrīṃ — salutation to Tējaḥprakāśinī — on the two little fingers. Oṃ Klīṃ — salutation to Brāhmī, Vaiṣṇavī, Rudrāṇī — on the palms and backs of the hands.
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Verse 4
अङ्गन्यासः
ॐ श्रीं सिद्धलक्ष्म्यै हृदयाय नमः ।
ॐ ह्रीं विष्णुतेजसे शिरसे स्वाहा ।
ॐ क्लीं अमृतानन्दायै शिखायै वषट् ।
ॐ श्रीं दैत्यमालिन्यै कवचाय हुम् ।
ॐ ह्रीं तेजः प्रकाशिन्यै नेत्रत्रयाय वौषट् ।
ॐ क्लीं ब्राह्म्यै वैष्णव्यै रुद्राण्यै अस्त्राय फट् ॥
ॐ श्रीं ह्रीं क्लीं श्रीं सिद्धलक्ष्म्यै नमः इति दिग्बन्धः ॥
aṅganyāsaḥ
ōṃ śrīṃ siddhalakṣmyai hṛdayāya namaḥ ।
ōṃ hrīṃ viṣṇutējasē śirasē svāhā ।
ōṃ klīṃ amṛtānandāyai śikhāyai vaṣaṭ ।
ōṃ śrīṃ daityamālinyai kavachāya hum ।
ōṃ hrīṃ tējaḥ prakāśinyai nētratrayāya vauṣaṭ ।
ōṃ klīṃ brāhmyai vaiṣṇavyai rudrāṇyai astrāya phaṭ ॥
ōṃ śrīṃ hrīṃ klīṃ śrīṃ siddhalakṣmyai namaḥ iti digbandhaḥ ॥
Aṅga Nyāsa (placement on the body-limbs): Oṃ Śrīṃ Siddhalakṣmyai — salutation — on the heart. Oṃ Hrīṃ Viṣṇutējasē — Svāhā — on the crown of the head. Oṃ Klīṃ Amṛtānandāyai — Vaṣaṭ — on the topknot. Oṃ Śrīṃ Daityamālinyai — Hum — on the armor (kavaca). Oṃ Hrīṃ Tējaḥprakāśinyai — Vauṣaṭ — on the three eyes. Oṃ Klīṃ Brāhmyai Vaiṣṇavyai Rudrāṇyai — Phaṭ — as the weapon-gesture throughout all limbs.
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Verse 5
अथ ध्यानम्
ब्राह्मीं च वैष्णवीं भद्रां षड्भुजां च चतुर्मुखीम् ।
त्रिनेत्रां खड्गत्रिशूलपद्मचक्रगदाधराम् ॥ 1 ॥
atha dhyānam
brāhmīṃ cha vaiṣṇavīṃ bhadrāṃ ṣaḍbhujāṃ cha chaturmukhīm ।
trinētrāṃ khaḍgatriśūlapadmachakragadādharām ॥ 1 ॥
Dhyāna (meditation): Meditate upon her as Brāhmī and Vaiṣṇavī, auspicious, six-armed, four-faced, three-eyed, bearing a sword, trident, lotus, discus, and mace — the radiant one adorned with divine ornaments of every kind, wearing yellow garments, holding a mass of effulgence, most excellent — to be meditated as a youthful maiden.
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Verse 6
पीताम्बरधरां देवीं नानालङ्कारभूषिताम् ।
तेजःपुञ्जधरीं श्रेष्ठां ध्यायेद्बालकुमारिकाम् ॥ 2 ॥
pītāmbaradharāṃ dēvīṃ nānālaṅkārabhūṣitām ।
tējaḥpuñjadharīṃ śrēṣṭhāṃ dhyāyēdbālakumārikām ॥ 2 ॥
Wearing yellow garments, the Devī adorned with ornaments of every kind, bearing a mass of radiance, most excellent — one should meditate upon her as a youthful maiden.
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Verse 7
अथ स्तोत्रम्
ओङ्कारं लक्ष्मीरूपं तु विष्णुं वाग्भवमव्ययम् ।
विष्णुमानन्दमव्यक्तं ह्रीङ्कारं बीजरूपिणीम् ॥ 3 ॥
atha stōtram
ōṅkāraṃ lakṣmīrūpaṃ tu viṣṇuṃ vāgbhavamavyayam ।
viṣṇumānandamavyaktaṃ hrīṅkāraṃ bījarūpiṇīm ॥ 3 ॥
Oṃkāra — [she is] the form of Lakṣmī; Viṣṇu — [he is] the imperishable Vāgbhava; Viṣṇu — the unmanifest Ānanda; Hrīṃkāra — [she is] the one whose form is the seed-syllable. [To these] I bow.
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Verse 8
क्लीं अमृतानन्दिनीं भद्रां सत्यानन्ददायिनीम् ।
श्रीं दैत्यशमनीं शक्तिं मालिनीं शत्रुमर्दिनीम् ॥ 4 ॥
klīṃ amṛtānandinīṃ bhadrāṃ satyānandadāyinīm ।
śrīṃ daityaśamanīṃ śaktiṃ mālinīṃ śatrumardinīm ॥ 4 ॥
Klīṃ — to Amṛtānandinī (she who revels in nectar-bliss), the auspicious one, the bestower of true bliss; Śrīṃ — to Daityaśamanī (the queller of demons), the Śakti, Mālinī, the vanquisher of enemies.
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Verse 9
तेजः प्रकाशिनीं देवीं वरदां शुभकारिणीम् ।
ब्राह्मीं च वैष्णवीं रौद्रीं कालिकारूपशोभिनीम् ॥ 5 ॥
tējaḥ prakāśinīṃ dēvīṃ varadāṃ śubhakāriṇīm ।
brāhmīṃ cha vaiṣṇavīṃ raudrīṃ kālikārūpaśōbhinīm ॥ 5 ॥
The illuminatrix of radiance, the Devī, the boon-giver, the auspicious doer; Brāhmī, Vaiṣṇavī, Raudrī, the one resplendent in the form of Kālikā — [to her, salutation].
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Verse 10
अकारे लक्ष्मीरूपं तु उकारे विष्णुमव्ययम् ।
मकारः पुरुषोऽव्यक्तो देवी प्रणव उच्यते ॥ 6 ॥
akārē lakṣmīrūpaṃ tu ukārē viṣṇumavyayam ।
makāraḥ puruṣō'vyaktō dēvī praṇava uchyatē ॥ 6 ॥
In the letter 'A' [of Oṃ], [she is] the form of Lakṣmī; in the letter 'U', [he is] the imperishable Viṣṇu; the letter 'M' is the unmanifest Puruṣa — the Devī [as a whole] is called the Praṇava (Oṃ).
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Verse 11
सूर्यकोटिप्रतीकाशं चन्द्रकोटिसमप्रभम् ।
तन्मध्ये निकरं सूक्ष्मं ब्रह्मरुपं व्यवस्थितम् ॥ 7 ॥
sūryakōṭipratīkāśaṃ chandrakōṭisamaprabham ।
tanmadhyē nikaraṃ sūkṣmaṃ brahmarupaṃ vyavasthitam ॥ 7 ॥
Radiant as crores of suns, of the same splendor as crores of moons — within that [luminous expanse], a subtle mass established as the form of Brahman.
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Verse 12
ओङ्कारं परमानन्दं सदैव सुरसुन्दरीम् ।
सिद्धलक्ष्मी मोक्षलक्ष्मी आद्यलक्ष्मी नमोऽस्तु ते ॥ 8 ॥
ōṅkāraṃ paramānandaṃ sadaiva surasundarīm ।
siddhalakṣmī mōkṣalakṣmī ādyalakṣmī namō'stu tē ॥ 8 ॥
Oṃkāra, supreme bliss, ever the beautiful one of the gods — O Siddhalakṣmī! O Mokṣalakṣmī! O Ādyalakṣmī! Salutation to you.
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Verse 13
श्रीङ्कारं परमं सिद्धं सर्वबुद्धिप्रदायकम् ।
सौभाग्याऽमृता कमला सत्यलक्ष्मी नमोऽस्तु ते ॥ 9 ॥
śrīṅkāraṃ paramaṃ siddhaṃ sarvabuddhipradāyakam ।
saubhāgyā'mṛtā kamalā satyalakṣmī namō'stu tē ॥ 9 ॥
Śrīṃkāra, supreme, accomplished, giver of all intelligence — O one of auspicious fortune, O Nectar, O Kamalā, O Satyalakṣmī! Salutation to you.
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Verse 14
ह्रीङ्कारं परमं शुद्धं परमैश्वर्यदायकम् ।
कमला धनदा लक्ष्मी भोगलक्ष्मी नमोऽस्तु ते ॥ 10 ॥
hrīṅkāraṃ paramaṃ śuddhaṃ paramaiśvaryadāyakam ।
kamalā dhanadā lakṣmī bhōgalakṣmī namō'stu tē ॥ 10 ॥
Hrīṃkāra, supremely pure, giver of supreme lordship — O Kamalā, O Dhanadā, O Lakṣmī, O Bhogalakṣmī! Salutation to you.
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Verse 15
क्लीङ्कारं कामरूपिण्यं कामनापरिपूर्तिदम् ।
चपला चञ्चला लक्ष्मी कात्यायनी नमोऽस्तु ते ॥ 11 ॥
klīṅkāraṃ kāmarūpiṇyaṃ kāmanāparipūrtidam ।
chapalā chañchalā lakṣmī kātyāyanī namō'stu tē ॥ 11 ॥
Klīṃkāra, taking the form of desire, fulfiller of all longings — O Capalā, O Cañcalā, O Lakṣmī, O Kātyāyanī! Salutation to you.
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Verse 16
श्रीङ्कारं सिद्धिरूपिण्यं सर्वसिद्धिप्रदायकम् ।
पद्माननां जगन्मात्रे अष्टलक्ष्मीं नमोऽस्तु ते ॥ 12 ॥
śrīṅkāraṃ siddhirūpiṇyaṃ sarvasiddhipradāyakam ।
padmānanāṃ jaganmātrē aṣṭalakṣmīṃ namō'stu tē ॥ 12 ॥
Śrīṃkāra, the form of accomplishment (siddhi), giver of all accomplishments — O lotus-faced one, O Mother of the World, O Aṣṭalakṣmī! Salutation to you.
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Verse 17
सर्वमङ्गलमाङ्गल्ये शिवे सर्वार्थसाधिके ।
शरण्ये त्र्यम्बके गौरि नारायणी नमोऽस्तु ते ॥ 13 ॥
sarvamaṅgaḻamāṅgaḻyē śivē sarvārthasādhikē ।
śaraṇyē tryambakē gauri nārāyaṇī namō'stu tē ॥ 13 ॥
O Auspicious of the auspicious! O Śivā (beneficent)! O accomplisher of all aims! O giver of refuge! O three-eyed Gaurī! O Nārāyaṇī! Salutation to you.
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Verse 18
प्रथमं त्र्यम्बका गौरी द्वितीयं वैष्णवी तथा ।
तृतीयं कमला प्रोक्ता चतुर्थं सुन्दरी तथा ॥ 14 ॥
prathamaṃ tryambakā gaurī dvitīyaṃ vaiṣṇavī tathā ।
tṛtīyaṃ kamalā prōktā chaturthaṃ sundarī tathā ॥ 14 ॥
The first is Tryambakā-Gaurī; the second is Vaiṣṇavī; the third is declared to be Kamalā; the fourth is Sundarī.
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Verse 19
पञ्चमं विष्णुशक्तिश्च षष्ठं कात्यायनी तथा ।
वाराही सप्तमं चैव ह्यष्टमं हरिवल्लभा ॥ 15 ॥
pañchamaṃ viṣṇuśaktiścha ṣaṣṭhaṃ kātyāyanī tathā ।
vārāhī saptamaṃ chaiva hyaṣṭamaṃ harivallabhā ॥ 15 ॥
The fifth is Viṣṇuśakti; the sixth is Kātyāyanī; the seventh is indeed Vārāhī; and the eighth is Harivallabhā.
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Verse 20
नवमं खड्गिनी प्रोक्ता दशमं चैव देविका ।
एकादशं सिद्धलक्ष्मीर्द्वादशं हंसवाहिनी ॥ 16 ॥
navamaṃ khaḍginī prōktā daśamaṃ chaiva dēvikā ।
ēkādaśaṃ siddhalakṣmīrdvādaśaṃ haṃsavāhinī ॥ 16 ॥
The ninth is declared to be Khaḍginī (sword-bearer); the tenth is Devikā; the eleventh is Siddhalakṣmī; and the twelfth is Haṃsavāhinī (she whose vehicle is the swan).
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Verse 21
उत्तरन्यासः
ॐ श्रीं सिद्धलक्ष्म्यै हृदयाय नमः ।
ॐ ह्रीं विष्णुतेजसे शिरसे स्वाहा ।
ॐ क्लीं अमृतानन्दायै शिखायै वषट् ।
ॐ श्रीं दैत्यमालिन्यै कवचाय हुम् ।
ॐ ह्रीं तेजः प्रकाशिन्यै नेत्रत्रयाय वौषट् ।
ॐ क्लीं ब्राह्म्यै वैष्णव्यै रुद्राण्यै अस्त्राय फट् ॥
ॐ श्रीं ह्रीं क्लीं श्रीं सिद्धलक्ष्म्यै नमः इति दिग्विमोकः ॥
uttaranyāsaḥ
ōṃ śrīṃ siddhalakṣmyai hṛdayāya namaḥ ।
ōṃ hrīṃ viṣṇutējasē śirasē svāhā ।
ōṃ klīṃ amṛtānandāyai śikhāyai vaṣaṭ ।
ōṃ śrīṃ daityamālinyai kavachāya hum ।
ōṃ hrīṃ tējaḥ prakāśinyai nētratrayāya vauṣaṭ ।
ōṃ klīṃ brāhmyai vaiṣṇavyai rudrāṇyai astrāya phaṭ ॥
ōṃ śrīṃ hrīṃ klīṃ śrīṃ siddhalakṣmyai namaḥ iti digvimōkaḥ ॥
Uttara Nyāsa (concluding placement): Oṃ Śrīṃ Siddhalakṣmyai — salutation — on the heart. Oṃ Hrīṃ Viṣṇutējasē — Svāhā — on the crown. Oṃ Klīṃ Amṛtānandāyai — Vaṣaṭ — on the topknot. Oṃ Śrīṃ Daityamālinyai — Hum — on the armor. Oṃ Hrīṃ Tējaḥprakāśinyai — Vauṣaṭ — on the three eyes. Oṃ Klīṃ Brāhmyai Vaiṣṇavyai Rudrāṇyai — Phaṭ — as the weapon throughout all limbs.
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Verse 22
अथ फलशृतिः
एतत् स्तोत्रवरं देव्या ये पठन्ति सदा नराः ।
सर्वापद्भ्यो विमुच्यन्ते नात्र कार्या विचारणा ॥ 17 ॥
atha phalaśṛtiḥ
ētat stōtravaraṃ dēvyā yē paṭhanti sadā narāḥ ।
sarvāpadbhyō vimuchyantē nātra kāryā vichāraṇā ॥ 17 ॥
Those persons who always recite this excellent stotram of the Devī are liberated from all calamities — there is no doubt in this matter.
॥ २३ ॥♪ CHANTING NOW
Verse 23
एकमासं द्विमासं च त्रिमासं च चतुस्थथा ।
पञ्चमासं च षण्मासं त्रिकालं यः सदा पठेत् ॥ 18 ॥
ēkamāsaṃ dvimāsaṃ cha trimāsaṃ cha chatusthathā ।
pañchamāsaṃ cha ṣaṇmāsaṃ trikālaṃ yaḥ sadā paṭhēt ॥ 18 ॥
One who recites this [stotram] three times daily for one month, two months, three months, four months, five months, or six months continuously...
॥ २४ ॥♪ CHANTING NOW
Verse 24
ब्राह्मणः क्लेशितो दुःखी दारिद्र्यभयपीडितः ।
जन्मान्तर सहस्रोत्थैर्मुच्यते सर्वकिल्बषैः ॥ 19 ॥
brāhmaṇaḥ klēśitō duḥkhī dāridryabhayapīḍitaḥ ।
janmāntara sahasrōtthairmuchyatē sarvakilbaṣaiḥ ॥ 19 ॥
A Brahmin who is afflicted, suffering, tormented by fear and poverty — is freed from all sins accumulated across thousands of births.
॥ २५ ॥♪ CHANTING NOW
Verse 25
दरिद्रो लभते लक्ष्मीमपुत्रः पुत्रवान् भवेत् ।
धन्यो यशस्वी शत्रुघ्नो वह्निचौरभयेषु च ॥ 20 ॥
daridrō labhatē lakṣmīmaputraḥ putravān bhavēt ।
dhanyō yaśasvī śatrughnō vahnichaurabhayēṣu cha ॥ 20 ॥
The destitute obtains Lakṣmī; the childless becomes blessed with children. One becomes blessed, famous, a destroyer of enemies, and protected from fire and theft.
॥ २६ ॥♪ CHANTING NOW
Verse 26
शाकिनी भूत वेताल सर्प व्याघ्र निपातने ।
राजद्वारे सभास्थाने कारागृहनिबन्धने ॥ 21 ॥
śākinī bhūta vētāla sarpa vyāghra nipātanē ।
rājadvārē sabhāsthānē kārāgṛhanibandhanē ॥ 21 ॥
Against Śākinī demons, ghosts, vetālas, serpents, and tigers; in royal courts, public assemblies, and during imprisonment — [the recitation of this stotram protects].
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Verse 27
ईश्वरेण कृतं स्तोत्रं प्राणिनां हितकारकम् ।
स्तुवन्तु ब्राह्मणाः नित्यं दारिद्र्यं न च बाधते ॥ 22 ॥
īśvarēṇa kṛtaṃ stōtraṃ prāṇināṃ hitakārakam ।
stuvantu brāhmaṇāḥ nityaṃ dāridryaṃ na cha bādhatē ॥ 22 ॥
This stotram composed by Īśvara (Śiva) is beneficial to all living beings. Let Brāhmins recite it daily — poverty shall never afflict them.
॥ २८ ॥♪ CHANTING NOW
Verse 28
सर्वपापहरा लक्ष्मीः सर्वसिद्धिप्रदायिनीम् ।
साधकाः लभते सर्वं पठेत् स्तोत्रं निरन्तरम् ॥ 23 ॥
sarvapāpaharā lakṣmīḥ sarvasiddhipradāyinīm ।
sādhakāḥ labhatē sarvaṃ paṭhēt stōtraṃ nirantaram ॥ 23 ॥
Lakṣmī who removes all sins and bestows all accomplishments — practitioners obtain everything by continuous recitation of this stotram.
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Verse 29
प्रार्थना
या श्रीः पद्मवने कदम्बशिखरे राजगृहे कुञ्जरे
श्वेते चाश्वयुते वृषे च युगले यज्ञे च यूपस्थिते ।
शङ्खे दैवकुले नरेन्द्रभवने गङ्गातटे गोकुले
सा श्रीस्तिष्ठतु सर्वदा मम गृहे भूयात् सदा निश्चला ॥
prārthanā
yā śrīḥ padmavanē kadambaśikharē rājagṛhē kuñjarē
śvētē chāśvayutē vṛṣē cha yugalē yajñē cha yūpasthitē ।
śaṅkhē daivakulē narēndrabhavanē gaṅgātaṭē gōkulē
sā śrīstiṣṭhatu sarvadā mama gṛhē bhūyāt sadā niśchalā ॥
That Śrī who dwells in lotus-forests, on kadamba-treetops, in royal palaces, on elephants, on white steeds, on the sacred bull, on the pair of sacred animals, at the sacrificial post, in conch-shells, in divine lineages, in kings' palaces, on the banks of the Gaṅgā, in Gōkula — may that Śrī dwell in my home always, ever immovable.
॥ ३० ॥♪ CHANTING NOW
Verse 30
या सा पद्मासनस्था विपुलकटितटी पद्मपत्रायताक्षी
गम्भीरावर्तनाभिः स्तनभरनमिता शुद्धवस्त्रोत्तरीया ।
लक्ष्मीर्दिव्यैर्गजेन्द्रैर्मणिगणखचितैः स्नापिता हेमकुम्भैः
नित्यं सा पद्महस्ता मम वसतु गृहे सर्वमाङ्गल्ययुक्ता ॥
yā sā padmāsanasthā vipulakaṭitaṭī padmapatrāyatākṣī
gambhīrāvartanābhiḥ stanabharanamitā śuddhavastrōttarīyā ।
lakṣmīrdivyairgajēndrairmaṇigaṇakhachitaiḥ snāpitā hēmakumbhaiḥ
nityaṃ sā padmahastā mama vasatu gṛhē sarvamāṅgaḻyayuktā ॥
She who is seated on the lotus throne, with broad and graceful hips, with eyes wide as lotus-petals, with deep whirling navel, bowing forward under the weight of her bosom, clad in spotless white garments — Lakṣmī, bathed by divine royal elephants pouring from gem-studded golden pitchers — she who is ever lotus-handed: may she ever dwell in my home, the source of all auspiciousness.
॥ ३१ ॥♪ CHANTING NOW
Verse 31
इति श्रीब्रह्मपुराणे ईश्वरविष्णुसंवादे श्री सिद्धलक्ष्मी स्तोत्रम् ॥
iti śrībrahmapurāṇē īśvaraviṣṇusaṃvādē śrī siddhalakṣmī stōtram ॥
Thus ends the Śrī Siddhalakṣmī Stotram in the Īśvara-Viṣṇu dialogue of the Śrī Brahma Purāṇa.
ॐ
