Sarasvati Sahasra Nama Stotram Lyrics with Meaning

About this stotra

The Sarasvati Sahasra Nama Stotram is a thousand-name hymn devoted to Goddess Sarasvati, the presiding deity of speech, learning, music, and all forms of knowledge. The stotram opens with a beautiful dhyana verse describing the goddess as Vāgdevī, radiant with sandalwood paste, clothed in white, adorned with jasmine garlands and pearls, holding the book of all wisdom and a rudrākṣa mālā — the auspicious mother of the three worlds who is invoked to dwell upon the devotee's lips.
The thousand names that follow celebrate Sarasvati's infinite aspects: as Vāṇī (speech itself), Varadā (bestower of boons), Vāgīśvarī (sovereign of words), Yaśaskarī (giver of fame), Yogajñā (knower of yoga), and Yogimokṣapradāyinī (granter of liberation to yogis). Each name functions as a mantra, and the systematic recitation builds into a comprehensive invocation of divine wisdom in all its forms — intellectual brilliance, artistic inspiration, eloquent speech, and spiritual insight.
The phalashruti describes this hymn as mantrātmaka (of the nature of mantra) and mahāgopya (greatly secret), promising the fruit of mahāsārasvatam — supreme eloquence and wisdom — to those who recite it with devotion.

Sarasvati Sahasra Nama Stotram lyrics and meaning

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Verse 1

ध्यानम्
श्रीमच्चन्दनचर्चितोज्ज्वलवपुः शुक्लाम्बरा मल्लिका-
मालालालित कुन्तला प्रविलसन्मुक्तावलीशोभना ।
सर्वज्ञाननिधानपुस्तकधरा रुद्राक्षमालाङ्किता
वाग्देवी वदनाम्बुजे वसतु मे त्रैलोक्यमाता शुभा ॥

dhyānam
śrīmachchandanacharchitōjjvalavapuḥ śuklāmbarā mallikā-
mālālālita kuntalā pravilasanmuktāvalīśōbhanā ।
sarvajñānanidhānapustakadharā rudrākṣamālāṅkitā
vāgdēvī vadanāmbujē vasatu mē trailōkyamātā śubhā ॥

Dhyana: May the goddess of speech (Vagdevi), the mother of the three worlds, dwell at the lotus of my mouth — her body radiant with sandal paste, clothed in white garments, her dark hair adorned with garlands of jasmine, graced with a lustrous pearl necklace, holding the book of all knowledge and a rosary of rudraksha beads, the repository of all wisdom, auspicious and all-knowing.

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Verse 1

वाग्वाणी वरदा वन्द्या वरारोहा वरप्रदा ।
वृत्तिर्वागीश्वरी वार्ता वरा वागीशवल्लभा ॥ 1 ॥

vāgvāṇī varadā vandyā varārōhā varapradā ।
vṛttirvāgīśvarī vārtā varā vāgīśavallabhā ॥ 1 ॥

Vagvani (goddess of word), Varada (boon-giver), Vandya (adorable), Vararoha (nobly risen), Varaprada (giver of boons), Vritti (activity), Vagishvari (mistress of speech), Varta (discourse), Vara (excellent), Vagishavallabha (beloved of the lord of speech). (1)

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Verse 1

फलश्रुतिः
इति नाम्नां सरस्वत्याः सहस्रं समुदीरितम् ।
मन्त्रात्मकं महागोप्यं महासारस्वतप्रदम् ॥ 1 ॥

phalaśrutiḥ
iti nāmnāṃ sarasvatyāḥ sahasraṃ samudīritam ।
mantrātmakaṃ mahāgōpyaṃ mahāsārasvatapradam ॥ 1 ॥

Phalashruti: Thus the thousand names of Sarasvati have been recited — mantra-filled, greatly secret, bestowing supreme eloquence and learning. (1)

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Verse 2

श्री नारद उवाच –
भगवन्परमेशान सर्वलोकैकनायक ।
कथं सरस्वती साक्षात्प्रसन्ना परमेष्ठिनः ॥ 2 ॥

śrī nārada uvācha –
bhagavanparamēśāna sarvalōkaikanāyaka ।
kathaṃ sarasvatī sākṣātprasannā paramēṣṭhinaḥ ॥ 2 ॥

Sri Narada said: O blessed one, supreme lord, sole guide of all the worlds — how did Sarasvati herself become pleased with Brahma the creator? (2)

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Verse 2

विश्वेश्वरी विश्ववन्द्या विश्वेशप्रियकारिणी ।
वाग्वादिनी च वाग्देवी वृद्धिदा वृद्धिकारिणी ॥ 2 ॥

viśvēśvarī viśvavandyā viśvēśapriyakāriṇī ।
vāgvādinī cha vāgdēvī vṛddhidā vṛddhikāriṇī ॥ 2 ॥

Vishveshvari (mistress of the universe), Vishvavandya (adored by all), Vishveshapriyakarini (beloved of the lord of the universe), Vagvadini (she who makes speech speak), Vagdevi (goddess of speech), Vriddhida (giver of growth), Vriddhikarini (cause of prosperity). (2)

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Verse 2

यः पठेच्छृणुयाद्भक्त्यात्त्रिकालं साधकः पुमान् ।
सर्वविद्यानिधिः साक्षात् स एव भवति ध्रुवम् ॥ 2 ॥

yaḥ paṭhēchChṛṇuyādbhaktyāttrikālaṃ sādhakaḥ pumān ।
sarvavidyānidhiḥ sākṣāt sa ēva bhavati dhruvam ॥ 2 ॥

Whoever recites or hears these names with devotion, three times daily — that person truly and certainly becomes a direct treasury of all knowledge. (2)

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Verse 3

कथं देव्या महावाण्यास्सतत्प्राप सुदुर्लभम् ।
एतन्मे वद तत्त्वेन महायोगीश्वर प्रभो ॥ 3 ॥

kathaṃ dēvyā mahāvāṇyāssatatprāpa sudurlabham ।
ētanmē vada tattvēna mahāyōgīśvara prabhō ॥ 3 ॥

How did Brahma continuously attain the great goddess of speech, she who is so exceedingly difficult to obtain? Tell me this in truth, O master of great yoga, O lord. (3)

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Verse 3

वृद्धिर्वृद्धा विषघ्नी च वृष्टिर्वृष्टिप्रदायिनी ।
विश्वाराध्या विश्वमाता विश्वधात्री विनायका ॥ 3 ॥

vṛddhirvṛddhā viṣaghnī cha vṛṣṭirvṛṣṭipradāyinī ।
viśvārādhyā viśvamātā viśvadhātrī vināyakā ॥ 3 ॥

Vriddhi (prosperity), Vriddha (the ancient one), Vishaghni (destroyer of poison), Vrishti (rain), Vrishtipradadayini (bestower of rain), Vishvaradhya (adored by all), Vishvamata (mother of the universe), Vishvadhitri (sustainer of the universe), Vinayaka (guide). (3)

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Verse 3

लभते सम्पदः सर्वाः पुत्रपौत्रादिसंयुताः ।
मूकोऽपि सर्वविद्यासु चतुर्मुख इवापरः ॥ 3 ॥

labhatē sampadaḥ sarvāḥ putrapautrādisaṃyutāḥ ।
mūkō'pi sarvavidyāsu chaturmukha ivāparaḥ ॥ 3 ॥

He attains all wealth together with sons and grandsons. Even if mute, he becomes as eloquent as Brahma the four-faced one — a second Brahma — in all branches of knowledge. (3)

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Verse 4

श्री सनत्कुमार उवाच –
साधु पृष्टं त्वया ब्रह्मन् गुह्याद्गुह्यमनुत्तमम् ।
मयानुगोपितं यत्नादिदानीं सत्प्रकाश्यते ॥ 4 ॥

śrī sanatkumāra uvācha –
sādhu pṛṣṭaṃ tvayā brahman guhyādguhyamanuttamam ।
mayānugōpitaṃ yatnādidānīṃ satprakāśyatē ॥ 4 ॥

Sri Sanatkumara said: Well have you asked, O Brahman — this is the most secret of all secrets, the most excellent. What I have carefully guarded is now being revealed to the worthy. (4)

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Verse 4

विश्वशक्तिर्विश्वसारा विश्वा विश्वविभावरी ।
वेदान्तवेदिनी वेद्या वित्ता वेदत्रयात्मिका ॥ 4 ॥

viśvaśaktirviśvasārā viśvā viśvavibhāvarī ।
vēdāntavēdinī vēdyā vittā vēdatrayātmikā ॥ 4 ॥

Vishvashakti (power of the universe), Vishvasara (essence of the universe), Vishva (the universe itself), Vishvavibhavari (splendour of the universe), Vedantavedini (knower of Vedanta), Vedya (to be known), Vitta (wealth), Vedatrayatmika (embodiment of the three Vedas). (4)

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Verse 4

भूत्वा प्राप्नोति सान्निध्यं अन्ते धातुर्मुनीश्वर ।
सर्वमन्त्रमयं सर्वविद्यामानफलप्रदम् ॥ 4 ॥

bhūtvā prāpnōti sānnidhyaṃ antē dhāturmunīśvara ।
sarvamantramayaṃ sarvavidyāmānaphalapradam ॥ 4 ॥

Having placed this garland of names upon his head, at the end of life he attains the proximity of Brahma the creator. It contains all mantras and bestows the fruit of all knowledge. (4)

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Verse 5

पुरा पितामहं दृष्ट्वा जगत्स्थावरजङ्गमम् ।
निर्विकारं निराभासं स्तम्भीभूतमचेतसम् ॥ 5 ॥

purā pitāmahaṃ dṛṣṭvā jagatsthāvarajaṅgamam ।
nirvikāraṃ nirābhāsaṃ stambhībhūtamachētasam ॥ 5 ॥

In ancient times, Brahma the grandfather, beholding the world of moving and non-moving creatures, found it without feeling, without light, as if stunned and inert. (5)

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Verse 5

वेदज्ञा वेदजननी विश्वा विश्वविभावरी ।
वरेण्या वाङ्मयी वृद्धा विशिष्टप्रियकारिणी ॥ 5 ॥

vēdajñā vēdajananī viśvā viśvavibhāvarī ।
varēṇyā vāṅmayī vṛddhā viśiṣṭapriyakāriṇī ॥ 5 ॥

Vedajna (knower of the Vedas), Vedajanani (mother of the Vedas), Vishva (universal), Vishvavibhavari (resplendent over all), Varenya (most excellent), Vangmayi (composed of speech), Vriddha (ancient), Vishishtapriyakarini (beloved of the distinguished). (5)

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Verse 5

महाकवित्वदं पुंसां महासिद्धिप्रदायकम् ।
कस्मै चिन्न प्रदातव्यं प्राणैः कण्ठगतैरपि ॥ 5 ॥

mahākavitvadaṃ puṃsāṃ mahāsiddhipradāyakam ।
kasmai chinna pradātavyaṃ prāṇaiḥ kaṇṭhagatairapi ॥ 5 ॥

It bestows great poetic power on people and great spiritual accomplishment. This should not be given to just anyone — guard it even at the cost of one's life. (5)

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Verse 6

सृष्ट्वा त्रैलोक्यमखिलं वागभावात्तथाविधम् ।
आधिक्याभावतः स्वस्य परमेष्ठी जगद्गुरुः ॥ 6 ॥

sṛṣṭvā trailōkyamakhilaṃ vāgabhāvāttathāvidham ।
ādhikyābhāvataḥ svasya paramēṣṭhī jagadguruḥ ॥ 6 ॥

Though he had created all the three worlds, they were devoid of speech — and because of this deficiency, the world-teacher Brahma, the supreme being, was troubled. (6)

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Verse 6

विश्वतोवदना व्याप्ता व्यापिनी व्यापकात्मिका ।
व्यालघ्नी व्यालभूषाङ्गी विरजा वेदनायिका ॥ 6 ॥

viśvatōvadanā vyāptā vyāpinī vyāpakātmikā ।
vyāḻaghnī vyāḻabhūṣāṅgī virajā vēdanāyikā ॥ 6 ॥

Vishvatovadana (facing all directions), Vyapta (all-pervading), Vyapini (pervader), Vyapakatmika (pervading essence), Vyalaghni (destroyer of serpents), Vyalabhushhangi (adorned with serpents), Viraja (without blemish), Vedanayika (guide of the Vedas). (6)

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Verse 6

महारहस्यं सततं वाणीनामसहस्रकम् ।
सुसिद्धमस्मदादीनां स्तोत्रं ते समुदीरितम् ॥ 6 ॥

mahārahasyaṃ satataṃ vāṇīnāmasahasrakam ।
susiddhamasmadādīnāṃ stōtraṃ tē samudīritam ॥ 6 ॥

This is an eternally great secret — the thousand names of Vani, the goddess of speech. This hymn, well-perfected among the likes of us, has been recited to you. (6)

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Verse 7

दिव्यवर्षायुतं तेन तपो दुष्करमुत्तमम् ।
ततः कदाचित्सञ्जाता वाणी सर्वार्थशोभिता ॥ 7 ॥

divyavarṣāyutaṃ tēna tapō duṣkaramuttamam ।
tataḥ kadāchitsañjātā vāṇī sarvārthaśōbhitā ॥ 7 ॥

He then performed supreme and difficult austerities for ten thousand divine years. Then at last the goddess of all-illumined speech appeared before him. (7)

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Verse 7

वेदवेदान्तसंवेद्या वेदान्तज्ञानरूपिणी ।
विभावरी च विक्रान्ता विश्वामित्रा विधिप्रिया ॥ 7 ॥

vēdavēdāntasaṃvēdyā vēdāntajñānarūpiṇī ।
vibhāvarī cha vikrāntā viśvāmitrā vidhipriyā ॥ 7 ॥

Vedavedantasamvedya (known through Veda and Vedanta), Vedantajnanarupini (embodiment of Vedantic knowledge), Vibhavari (luminous), Vikranta (courageous), Vishvamitra (friend of the universe), Vidhipriya (beloved of Brahma). (7)

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Verse 7

इति श्रीस्कान्दपुराणान्तर्गत श्रीसनत्कुमार संहितायां नारद सनत्कुमार संवादे श्री सरस्वती सहस्रनाम स्तोत्रं सम्पूर्णम् ॥

iti śrīskāndapurāṇāntargata śrīsanatkumāra saṃhitāyāṃ nārada sanatkumāra saṃvādē śrī sarasvatī sahasranāma stōtraṃ sampūrṇam ॥

Thus ends the Sri Sarasvati Sahasranama Stotram, found in the Sri Skanda Purana, in the Sri Sanatkumara Samhita, in the dialogue between Narada and Sanatkumara.

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Verse 8

अहमस्मि महाविद्या सर्ववाचामधीश्वरी ।
मम नाम्नां सहस्रं तु उपदेक्ष्याम्यनुत्तमम् ॥ 8 ॥

ahamasmi mahāvidyā sarvavāchāmadhīśvarī ।
mama nāmnāṃ sahasraṃ tu upadēkṣyāmyanuttamam ॥ 8 ॥

She said: I am the great knowledge, the supreme mistress of all speech. I shall now impart to you the most excellent thousand names of mine. (8)

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Verse 8

वरिष्ठा विप्रकृष्टा च विप्रवर्यप्रपूजिता ।
वेदरूपा वेदमयी वेदमूर्तिश्च वल्लभा ॥ 8 ॥

variṣṭhā viprakṛṣṭā cha vipravaryaprapūjitā ।
vēdarūpā vēdamayī vēdamūrtiścha vallabhā ॥ 8 ॥

Varishttha (supremely excellent), Viprakrishta (far-shining), Vipravaryaprapujita (worshipped by the best of the learned), Vedarupa (form of the Vedas), Vedamayi (pervaded by the Vedas), Vedamurti (embodiment of the Vedas), Vallabha (beloved). (8)

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Verse 9

अनेन संस्तुता नित्यं पत्नी तव भवाम्यहम् ।
त्वया सृष्टं जगत्सर्वं वाणीयुक्तं भविष्यति ॥ 9 ॥

anēna saṃstutā nityaṃ patnī tava bhavāmyaham ।
tvayā sṛṣṭaṃ jagatsarvaṃ vāṇīyuktaṃ bhaviṣyati ॥ 9 ॥

Praised by this, I shall become your consort forever. All the creation you have made will become endowed with speech. (9)

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Verse 9

[ ॐ ह्रीं गुरुरूपे मां गृह्ण गृह्ण ऐं वद वद वाग्वादिनी स्वाहा ]
गौरी गुणवती गोप्या गन्धर्वनगरप्रिया ।
गुणमाता गुणान्तस्था गुरुरूपा गुरुप्रिया ॥ 9 ॥ [ गुहान्तस्था ]

[ ōṃ hrīṃ gururūpē māṃ gṛhṇa gṛhṇa aiṃ vada vada vāgvādinī svāhā ]
gaurī guṇavatī gōpyā gandharvanagarapriyā ।
guṇamātā guṇāntasthā gururūpā gurupriyā ॥ 9 ॥ [ guhāntasthā ]

Gauri (fair one), Gunavati (endowed with qualities), Gopya (to be guarded), Gandharvanagarapriya (beloved in the city of celestial musicians), Gunamata (mother of all qualities), Gunantastha (dwelling at the end of qualities), Gururupa (form of the Guru), Gurupriya (beloved of the Guru). (9)

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Verse 10

इदं रहस्यं परमं मम नामसहस्रकम् ।
सर्वपापौघशमनं महासारस्वतप्रदम् ॥ 10 ॥

idaṃ rahasyaṃ paramaṃ mama nāmasahasrakam ।
sarvapāpaughaśamanaṃ mahāsārasvatapradam ॥ 10 ॥

This supreme secret, my thousand names, destroys all masses of sin and bestows great eloquence and learning. (10)

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Verse 10

गुरुविद्या गानतुष्टा गायकप्रियकारिणी । [ गिरिविद्या ]
गायत्री गिरीशाराध्या गीर्गिरीशप्रियङ्करी ॥ 10 ॥

guruvidyā gānatuṣṭā gāyakapriyakāriṇī । [ girividyā ]
gāyatrī girīśārādhyā gīrgirīśapriyaṅkarī ॥ 10 ॥

Guruvidya (knowledge of the Guru), Ganatushta (pleased by song), Gayakapriyakarini (beloved of singers), Gayatri (the Gayatri mantra), Girisharadhya (worshipped by Shiva), Girgirishipriyankari (bestowing what Shiva loves). (10)

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Verse 11

महाकवित्वदं लोके वागीशत्वप्रदायकम् ।
त्वं वा परः पुमान्यस्तु स्तवेनाऽनेन तोषयेत् ॥ 11 ॥

mahākavitvadaṃ lōkē vāgīśatvapradāyakam ।
tvaṃ vā paraḥ pumānyastu stavēnā'nēna tōṣayēt ॥ 11 ॥

It grants great poetic ability in this world and the lordship of speech. Whoever — be it you or any other person — pleases me with this hymn — (11)

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Verse 11

गिरिज्ञा ज्ञानविद्या च गिरिरूपा गिरीश्वरी ।
गीर्माता गणसंस्तुत्या गणनीयगुणान्विता ॥ 11 ॥

girijñā jñānavidyā cha girirūpā girīśvarī ।
gīrmātā gaṇasaṃstutyā gaṇanīyaguṇānvitā ॥ 11 ॥

Gijna (knower of mountains/speech), Jnanavidya (science of knowledge), Girirupa (form of the mountain), Girishvari (goddess of the mountain), Girmata (mother of eloquence), Ganasamsutya (praised by the hosts of gods), Gananiyagunanuita (endowed with countable virtues). (11)

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Verse 12

तस्याहं किङ्करी साक्षाद्भविष्यामि न संशयः ।
इत्युक्त्वान्तर्दधे वाणी तदारभ्य पितामहः ॥ 12 ॥

tasyāhaṃ kiṅkarī sākṣādbhaviṣyāmi na saṃśayaḥ ।
ityuktvāntardadhē vāṇī tadārabhya pitāmahaḥ ॥ 12 ॥

I shall truly become their devoted servant — there is no doubt in this. Having spoken thus, the goddess of speech disappeared; from that time forward, Brahma — (12)

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Verse 12

गूढरूपा गुहा गोप्या गोरूपा गौर्गुणात्मिका ।
गुर्वी गुर्वम्बिका गुह्या गेयजा गृहनाशिनी ॥ 12 ॥

gūḍharūpā guhā gōpyā gōrūpā gaurguṇātmikā ।
gurvī gurvambikā guhyā gēyajā gṛhanāśinī ॥ 12 ॥

Gudharupa (of hidden form), Guha (cave-dweller), Gopya (to be protected), Gorupa (of cow-form), Gaurgunatmika (of white/auspicious essence), Gurvi (weighty/revered), Gurvambika (great mother), Guhya (secret), Geyaja (born of song), Grihanashini (destroyer of household afflictions). (12)

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Verse 13

स्तुत्वा स्तोत्रेण दिव्येन तत्पतित्वमवाप्तवान् ।
वाणीयुक्तं जगत्सर्वं तदारभ्याऽभवन्मुने ॥ 13 ॥

stutvā stōtrēṇa divyēna tatpatitvamavāptavān ।
vāṇīyuktaṃ jagatsarvaṃ tadārabhyā'bhavanmunē ॥ 13 ॥

— having praised her with that divine hymn, attained her as his consort. From that time, O sage, all creation became endowed with voice and speech. (13)

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Verse 13

गृहिणी गृहदोषघ्नी गवघ्नी गुरुवत्सला ।
गृहात्मिका गृहाराध्या गृहबाधाविनाशिनी ॥ 13 ॥

gṛhiṇī gṛhadōṣaghnī gavaghnī guruvatsalā ।
gṛhātmikā gṛhārādhyā gṛhabādhāvināśinī ॥ 13 ॥

Grihini (householder), Grihadoshghni (destroyer of household faults), Gavaghni (protector of cows), Guruvatsala (fond of the Guru), Grihatmika (the soul of the home), Griharadhya (worshipped in the home), Grihabadhavinalini (destroyer of afflictions in the home). (13)

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Verse 14

तत्तेहं सम्प्रवक्ष्यामि शृणु यत्नेन नारद ।
सावधानमना भूत्वा क्षणं शुद्धो मुनीश्वरः ॥ 14 ॥

tattēhaṃ sampravakṣyāmi śṛṇu yatnēna nārada ।
sāvadhānamanā bhūtvā kṣaṇaṃ śuddhō munīśvaraḥ ॥ 14 ॥

That [thousand-name hymn] I shall now fully expound to you. Listen attentively, O Narada. Become pure of mind for a moment, O best among sages, with full concentration. (14)

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Verse 14

गङ्गा गिरिसुता गम्या गजयाना गुहस्तुता ।
गरुडासनसंसेव्या गोमती गुणशालिनी ॥ 14 ॥

gaṅgā girisutā gamyā gajayānā guhastutā ।
garuḍāsanasaṃsēvyā gōmatī guṇaśālinī ॥ 14 ॥

Ganga (the river Ganga), Girisuta (daughter of the mountain), Gamya (attainable), Gajayana (riding an elephant), Guhastuta (praised in caves), Garudasanasamsevya (served by one on Garuda's seat), Gomati (full of cows), Gunashalini (filled with virtues). (14)

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Verse 15

[ ऐं वद वद वाग्वादिनी स्वाहा ]

[ aiṃ vada vada vāgvādinī svāhā ]

Seed mantra: Aim vada vada vagvadini svaha — O goddess of speech, speak, speak; homage. [Thus begins the Sarasvati Sahasranama.]

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Verse 15

[ ॐ ऐं नमः शारदे श्रीं शुद्धे नमः शारदे वं ऐं वद वद वाग्वादिनी स्वाहा ]
शारदा शाश्वती शैवी शाङ्करी शङ्करात्मिका ।
श्रीश्शर्वाणी शतघ्नी च शरच्चन्द्रनिभानना ॥ 15 ॥

[ ōṃ aiṃ namaḥ śāradē śrīṃ śuddhē namaḥ śāradē vaṃ aiṃ vada vada vāgvādinī svāhā ]
śāradā śāśvatī śaivī śāṅkarī śaṅkarātmikā ।
śrīśśarvāṇī śataghnī cha śarachchandranibhānanā ॥ 15 ॥

Sharada (autumnal goddess), Shashvati (eternal), Shaivi (belonging to Shiva), Shankari (cause of peace), Shankaratmika (essence of Shankara), Shrish (Lakshmi-like), Sharvani (wife of Sharva), Shataghni (destroyer of hundreds), Sharachchandranibhanana (face like the autumn moon). (15)

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Verse 16

शर्मिष्ठा शमनघ्नी च शतसाहस्ररूपिणी ।
शिवा शम्भुप्रिया श्रद्धा श्रुतिरूपा श्रुतिप्रिया ॥ 16 ॥

śarmiṣṭhā śamanaghnī cha śatasāhasrarūpiṇī ।
śivā śambhupriyā śraddhā śrutirūpā śrutipriyā ॥ 16 ॥

Sharmishttha (joy-filled), Shamanghni (destroyer of death/pain), Shatasahasrarupini (of a hundred-thousand forms), Shiva (auspicious), Shambhupriya (beloved of Shambhu), Shraddha (faith), Shrutirupan (form of the Vedic revelation), Shrutipriya (beloved of scripture). (16)

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Verse 17

शुचिष्मती शर्मकरी शुद्धिदा शुद्धिरूपिणी ।
शिवा शिवङ्करी शुद्धा शिवाराध्या शिवात्मिका ॥ 17 ॥

śuchiṣmatī śarmakarī śuddhidā śuddhirūpiṇī ।
śivā śivaṅkarī śuddhā śivārādhyā śivātmikā ॥ 17 ॥

Shuchishmati (possessed of purity), Sharmakarini (bestower of happiness), Shuddhida (giver of purity), Shuddharupini (of pure form), Shiva (auspicious), Shivankari (maker of auspiciousness), Shuddha (pure), Shivaradhya (worshipped by Shiva), Shivatmika (essence of Shiva). (17)

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Verse 18

श्रीमती श्रीमयी श्राव्या श्रुतिः श्रवणगोचरा ।
शान्तिश्शान्तिकरी शान्ता शान्ताचारप्रियङ्करी ॥ 18 ॥

śrīmatī śrīmayī śrāvyā śrutiḥ śravaṇagōcharā ।
śāntiśśāntikarī śāntā śāntāchārapriyaṅkarī ॥ 18 ॥

Shrimati (auspicious), Shrimayi (pervaded by grace), Shravya (worth hearing), Shruti (Vedic revelation), Shravanavagochara (perceptible through hearing), Shanti (peace), Shantikarini (maker of peace), Shanta (peaceful), Shantacharapriyankari (beloved of peaceful conduct). (18)

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Verse 19

शीललभ्या शीलवती श्रीमाता शुभकारिणी ।
शुभवाणी शुद्धविद्या शुद्धचित्तप्रपूजिता ॥ 19 ॥

śīlalabhyā śīlavatī śrīmātā śubhakāriṇī ।
śubhavāṇī śuddhavidyā śuddhachittaprapūjitā ॥ 19 ॥

Shilalabhya (attained through good conduct), Shilavati (of good character), Shrimata (auspicious mother), Shubhakarini (cause of auspiciousness), Shubhavani (of auspicious speech), Shuddhavidya (pure knowledge), Shuddhachittaprapujita (worshipped by the pure-hearted). (19)

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Verse 20

श्रीकरी श्रुतपापघ्नी शुभाक्षी शुचिवल्लभा ।
शिवेतरघ्नी शबरी श्रवणीयगुणान्विता ॥ 20 ॥ [शर्वरी]

śrīkarī śrutapāpaghnī śubhākṣī śuchivallabhā ।
śivētaraghnī śabarī śravaṇīyaguṇānvitā ॥ 20 ॥ [śarvarī]

Shrikari (bestower of prosperity), Shrutapapaghni (destroyer of sin once heard), Shubhakshi (auspicious-eyed), Shuchivallabha (beloved of the pure), Shivetaraghni (destroyer of that which is other than auspicious), Shibari (belonging to the hills), Shravaraiyagunanvita (endowed with qualities worth hearing). (20)

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Verse 21

शारी शिरीषपुष्पाभा शमनिष्ठा शमात्मिका ।
शमान्विता शमाराध्या शितिकण्ठप्रपूजिता ॥ 21 ॥

śārī śirīṣapuṣpābhā śamaniṣṭhā śamātmikā ।
śamānvitā śamārādhyā śitikaṇṭhaprapūjitā ॥ 21 ॥

Shari (one who removes), Shirisha-pushpabha (lustrous like shirisha flowers), Shaminishtha (steadfast in equanimity), Shamatmika (essence of serenity), Shamanvita (endowed with equanimity), Shamaradhya (worshipped through serenity), Shitikanthhaprapujita (worshipped by the blue-throated one, Shiva). (21)

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Verse 22

शुद्धिः शुद्धिकरी श्रेष्ठा श्रुतानन्ता शुभावहा ।
सरस्वती च सर्वज्ञा सर्वसिद्धिप्रदायिनी ॥ 22 ॥

śuddhiḥ śuddhikarī śrēṣṭhā śrutānantā śubhāvahā ।
sarasvatī cha sarvajñā sarvasiddhipradāyinī ॥ 22 ॥

Shuddhi (purification), Shuddhibkarini (cause of purification), Shreshtha (the best), Shrutananta (infinite Vedic wisdom), Shubhavaha (carrier of auspiciousness), Sarasvati (flowing one, goddess of knowledge), Sarvajna (omniscient), Sarvasiddhipradayini (bestower of all perfections). (22)

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Verse 23

[ ॐ ऐं वद वद वाग्वादिनी स्वाहा ]
सरस्वती च सावित्री सन्ध्या सर्वेप्सितप्रदा ।
सर्वार्तिघ्नी सर्वमयी सर्वविद्याप्रदायिनी ॥ 23 ॥

[ ōṃ aiṃ vada vada vāgvādinī svāhā ]
sarasvatī cha sāvitrī sandhyā sarvēpsitapradā ।
sarvārtighnī sarvamayī sarvavidyāpradāyinī ॥ 23 ॥

Sarasvati (goddess of knowledge), Savitri (solar goddess), Sandhya (twilight), Sarvepsitaprada (giver of all desired things), Sarvartighni (destroyer of all afflictions), Sarvamayi (pervading all), Sarvavidyapradayini (bestower of all knowledge). (23)

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Verse 24

सर्वेश्वरी सर्वपुण्या सर्गस्थित्यन्तकारिणी ।
सर्वाराध्या सर्वमाता सर्वदेवनिषेविता ॥ 24 ॥

sarvēśvarī sarvapuṇyā sargasthityantakāriṇī ।
sarvārādhyā sarvamātā sarvadēvaniṣēvitā ॥ 24 ॥

Sarveshvari (mistress of all), Sarvapunya (all-holy), Sargasthityantakarini (causing creation, sustenance, and dissolution), Sarvaradhya (worshipped by all), Sarvamata (mother of all), Sarvadevanishevita (served by all the gods). (24)

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Verse 25

सर्वैश्वर्यप्रदा सत्या सती सत्वगुणाश्रया ।
सर्वक्रमपदाकारा सर्वदोषनिषूदिनी ॥ 25 ॥ [ स्वरक्रमपदाकारा ]

sarvaiśvaryapradā satyā satī satvaguṇāśrayā ।
sarvakramapadākārā sarvadōṣaniṣūdinī ॥ 25 ॥ [ svarakramapadākārā ]

Sarvaishhvaryaprada (bestower of all sovereignty), Satya (truth), Sati (the devoted one), Satvagunaashraya (refuge of the quality of purity), Sarvakramapadakara (taking the form of all words in proper order), Sarvadoshanishudini (purifier of all faults). (25)

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Verse 26

सहस्राक्षी सहस्रास्या सहस्रपदसंयुता ।
सहस्रहस्ता साहस्रगुणालङ्कृतविग्रहा ॥ 26 ॥

sahasrākṣī sahasrāsyā sahasrapadasaṃyutā ।
sahasrahastā sāhasraguṇālaṅkṛtavigrahā ॥ 26 ॥

Sahasrakshi (thousand-eyed), Sahasrasya (thousand-faced), Sahasrapadasamyuta (endowed with a thousand feet), Sahasrahasta (thousand-handed), Sahasragunalankkritavigraha (whose form is adorned with a thousand virtues). (26)

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Verse 27

सहस्रशीर्षा सद्रूपा स्वधा स्वाहा सुधामयी ।
षड्ग्रन्थिभेदिनी सेव्या सर्वलोकैकपूजिता ॥ 27 ॥

sahasraśīrṣā sadrūpā svadhā svāhā sudhāmayī ।
ṣaḍgranthibhēdinī sēvyā sarvalōkaikapūjitā ॥ 27 ॥

Sahasrashirsha (thousand-headed), Sadrupa (of true form), Svadha (offering to ancestors), Svaha (oblation to the gods), Sudhamayi (filled with nectar), Shadgranthhibhedini (piercer of the six knots/chakras), Sevya (worthy of service), Sarvalokaiikaipujita (worshipped as the sole deity by all worlds). (27)

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Verse 28

स्तुत्या स्तुतिमयी साध्या सवितृप्रियकारिणी ।
संशयच्छेदिनी साङ्ख्यवेद्या सङ्ख्या सदीश्वरी ॥ 28 ॥

stutyā stutimayī sādhyā savitṛpriyakāriṇī ।
saṃśayachChēdinī sāṅkhyavēdyā saṅkhyā sadīśvarī ॥ 28 ॥

Stutya (worthy of praise), Stutimayi (composed of hymns of praise), Sadhya (to be attained), Savitripriyakarini (beloved of Savitri), Samshayacchhedini (cutter of doubt), Sankhyavedya (known through Sankhya philosophy), Sankhi (the enumerated), Sadishvari (ever-sovereign). (28)

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Verse 29

सिद्धिदा सिद्धसम्पूज्या सर्वसिद्धिप्रदायिनी ।
सर्वज्ञा सर्वशक्तिश्च सर्वसम्पत्प्रदायिनी ॥ 29 ॥

siddhidā siddhasampūjyā sarvasiddhipradāyinī ।
sarvajñā sarvaśaktiścha sarvasampatpradāyinī ॥ 29 ॥

Siddhida (bestower of perfection), Siddhasampujya (worshipped by the perfected ones), Sarvasiddhipradayini (bestower of all accomplishments), Sarvajna (all-knowing), Sarvashakti (all-powerful), Sarvasampatpradayini (bestower of all wealth). (29)

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Verse 30

सर्वाऽशुभघ्नी सुखदा सुखसंवित्स्वरूपिणी ।
सर्वसम्भाषणी सर्वजगत्सम्मोहिनी तथा ॥ 30 ॥ [ सर्वसम्भीषणी ]

sarvā'śubhaghnī sukhadā sukhasaṃvitsvarūpiṇī ।
sarvasambhāṣaṇī sarvajagatsammōhinī tathā ॥ 30 ॥ [ sarvasambhīṣaṇī ]

Sarvashubhaghni (destroyer of all inauspiciousness), Sukhada (giver of joy), Sukhasamvitsvarupini (whose nature is the awareness of joy), Sarvasambhashani (conversing with all), Sarvajagatsammohinini (enchantress of all the world). (30)

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Verse 31

सर्वप्रियङ्करी सर्वशुभदा सर्वमङ्गला ।
सर्वमन्त्रमयी सर्वतीर्थपुण्यफलप्रदा ॥ 31 ॥

sarvapriyaṅkarī sarvaśubhadā sarvamaṅgaḻā ।
sarvamantramayī sarvatīrthapuṇyaphalapradā ॥ 31 ॥

Sarvapriyankari (beloved of all), Sarvashubhada (giver of all auspiciousness), Sarvamanggala (all-auspicious), Sarvamantaramayi (composed of all mantras), Sarvatirthapunyaphalaprada (bestower of the merit of all sacred pilgrimages). (31)

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Verse 32

सर्वपुण्यमयी सर्वव्याधिघ्नी सर्वकामदा ।
सर्वविघ्नहरी सर्ववन्दिता सर्वमङ्गला ॥ 32 ॥

sarvapuṇyamayī sarvavyādhighnī sarvakāmadā ।
sarvavighnaharī sarvavanditā sarvamaṅgaḻā ॥ 32 ॥

Sarvapunyamayi (all-meritorious), Sarvavyadhighni (destroyer of all disease), Sarvakamada (fulfiller of all desires), Sarvavighnahari (remover of all obstacles), Sarvavanidita (praised by all), Sarvamanggala (all-auspicious). (32)

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Verse 33

सर्वमन्त्रकरी सर्वलक्ष्मीः सर्वगुणान्विता ।
सर्वानन्दमयी सर्वज्ञानदा सत्यनायिका ॥ 33 ॥

sarvamantrakarī sarvalakṣmīḥ sarvaguṇānvitā ।
sarvānandamayī sarvajñānadā satyanāyikā ॥ 33 ॥

Sarvamantrakarini (performer of all mantras), Sarvalakshmi (all-prosperity), Sarvagunanuita (endowed with all virtues), Sarvanandamayi (filled with all bliss), Sarvajnaanda (bestower of all knowledge), Satyanayika (guide of truth). (33)

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Verse 34

सर्वज्ञानमयी सर्वराज्यदा सर्वमुक्तिदा ।
सुप्रभा सर्वदा सर्वा सर्वलोकवशङ्करी ॥ 34 ॥

sarvajñānamayī sarvarājyadā sarvamuktidā ।
suprabhā sarvadā sarvā sarvalōkavaśaṅkarī ॥ 34 ॥

Sarvajnaanamayi (composed of all knowledge), Sarvarajyada (giver of all kingdoms), Sarvamuktida (bestower of all liberation), Suprabha (of auspicious radiance), Sarvada (ever-giving), Sarva (the all), Sarvalokavashankari (bringer of all worlds under sway). (34)

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Verse 35

सुभगा सुन्दरी सिद्धा सिद्धाम्बा सिद्धमातृका ।
सिद्धमाता सिद्धविद्या सिद्धेशी सिद्धरूपिणी ॥ 35 ॥

subhagā sundarī siddhā siddhāmbā siddhamātṛkā ।
siddhamātā siddhavidyā siddhēśī siddharūpiṇī ॥ 35 ॥

Subhaga (fortunate), Sundari (beautiful), Siddha (perfected), Siddhamba (mother of the perfected), Siddhamatrika (perfected mother), Siddhamata (mother who is perfect), Siddhavidya (perfected knowledge), Siddheshi (mistress of the perfected), Siddharupini (of perfected form). (35)

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Verse 36

सुरूपिणी सुखमयी सेवकप्रियकारिणी ।
स्वामिनी सर्वदा सेव्या स्थूलसूक्ष्मापराम्बिका ॥ 36 ॥

surūpiṇī sukhamayī sēvakapriyakāriṇī ।
svāminī sarvadā sēvyā sthūlasūkṣmāparāmbikā ॥ 36 ॥

Surupini (of beautiful form), Sukhamayi (filled with joy), Sevakapriyakarini (beloved of devotees), Svamini (sovereign), Sarvada (ever-giving), Sevya (worthy of service), Sthulasukshmaparambika (the great mother, both gross and subtle). (36)

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Verse 37

साररूपा सरोरूपा सत्यभूता समाश्रया ।
सिताऽसिता सरोजाक्षी सरोजासनवल्लभा ॥ 37 ॥
सरोरुहाभा सर्वाङ्गी सुरेन्द्रादिप्रपूजिता ।

sārarūpā sarōrūpā satyabhūtā samāśrayā ।
sitā'sitā sarōjākṣī sarōjāsanavallabhā ॥ 37 ॥
sarōruhābhā sarvāṅgī surēndrādiprapūjitā ।

Sararupa (of essential form), Sarorupa (of lake-like form), Satyabhuta (truly existent), Samashhraya (universal refuge), Sita-asita (white and dark), Sarojakshi (lotus-eyed), Sarojasanavallabha (beloved of the one enthroned on a lotus). (37)

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Verse 38

[ ॐ ह्रीं ऐं महासरस्वति सारस्वतप्रदे ऐं वद वद वाग्वादिनी स्वाहा ]
महादेवी महेशानी महासारस्वतप्रदा ॥ 38 ॥

[ ōṃ hrīṃ aiṃ mahāsarasvati sārasvatapradē aiṃ vada vada vāgvādinī svāhā ]
mahādēvī mahēśānī mahāsārasvatapradā ॥ 38 ॥

Mahadevi (great goddess), Maheshani (great sovereign), Mahasarasvataprada (bestower of supreme eloquence). (38)

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Verse 39

महासरस्वती मुक्ता मुक्तिदा मोहनाशिनी । [ मलनाशिनी ]
महेश्वरी महानन्दा महामन्त्रमयी मही ॥ 39 ॥

mahāsarasvatī muktā muktidā mōhanāśinī । [ malanāśinī ]
mahēśvarī mahānandā mahāmantramayī mahī ॥ 39 ॥

Mahasarasvati (great Sarasvati), Mukta (liberated), Muktida (bestower of liberation), Mohanashini (destroyer of delusion), Maheshvari (great mistress), Mahananda (great bliss), Mahamantaramayi (composed of great mantras), Mahi (the earth). (39)

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Verse 40

महालक्ष्मीर्महाविद्या माता मन्दरवासिनी ।
मन्त्रगम्या मन्त्रमाता महामन्त्रफलप्रदा ॥ 40 ॥

mahālakṣmīrmahāvidyā mātā mandaravāsinī ।
mantragamyā mantramātā mahāmantraphalapradā ॥ 40 ॥

Mahalakshmi (great Lakshmi), Mahavidya (great knowledge), Mata (mother), Mandaravasini (dweller on Mount Mandara), Mantragamya (reached through mantra), Mantramata (mother of mantras), Mahamantraphalaprada (bestower of the fruit of great mantras). (40)

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Verse 41

महामुक्तिर्महानित्या महासिद्धिप्रदायिनी ।
महासिद्धा महामाता महदाकारसंयुता ॥ 41 ॥

mahāmuktirmahānityā mahāsiddhipradāyinī ।
mahāsiddhā mahāmātā mahadākārasaṃyutā ॥ 41 ॥

Mahamukti (great liberation), Mahanitya (greatly eternal), Mahasiddhipradayini (bestower of great accomplishments), Mahasiddha (greatly perfected), Mahamata (great mother), Mahadakarasamyuta (endowed with a great form). (41)

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Verse 42

मही महेश्वरी मूर्तिर्मोक्षदा मणिभूषणा ।
मेनका मानिनी मान्या मृत्युघ्नी मेरुरूपिणी ॥ 42 ॥

mahī mahēśvarī mūrtirmōkṣadā maṇibhūṣaṇā ।
mēnakā māninī mānyā mṛtyughnī mērurūpiṇī ॥ 42 ॥

Mahi (the earth), Maheshvari (great sovereign), Murti (form), Mokshada (bestower of liberation), Manibhushana (jewel-adorned), Menaka (the apsara Menaka), Manini (high-minded), Manya (worthy of respect), Mrityughni (destroyer of death), Merurupini (of Meru form). (42)

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Verse 43

मदिराक्षी मदावासा मखरूपा मखेश्वरी । [ महेश्वरी ]
महामोहा महामाया मातॄणां मूर्ध्निसंस्थिता ॥ 43 ॥

madirākṣī madāvāsā makharūpā makhēśvarī । [ mahēśvarī ]
mahāmōhā mahāmāyā mātṝṇāṃ mūrdhnisaṃsthitā ॥ 43 ॥

Madirakshi (wine-eyed), Madavasa (abode of intoxicating joy), Makharupa (of sacrificial form), Makheshvari (mistress of sacrifice), Mahahmoha (great delusion), Mahamaya (great illusion), Matrinam murddhnisamasthita (established at the apex of the Divine Mothers). (43)

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Verse 44

महापुण्या मुदावासा महासम्पत्प्रदायिनी ।
मणिपूरैकनिलया मधुरूपा मदोत्कटा ॥ 44 ॥ [ महोत्कटा ]

mahāpuṇyā mudāvāsā mahāsampatpradāyinī ।
maṇipūraikanilayā madhurūpā madōtkaṭā ॥ 44 ॥ [ mahōtkaṭā ]

Mahapunya (greatly meritorious), Mudavasa (abode of joy), Mahasampatpradayini (bestower of great prosperity), Manipuraikanilaya (dwelling solely in the Manipura chakra), Madhurupa (of sweet/beautiful form), Madotkata (overflowing with bliss). (44)

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Verse 45

महासूक्ष्मा महाशान्ता महाशान्तिप्रदायिनी ।
मुनिस्तुता मोहहन्त्री माधवी माधवप्रिया ॥ 45 ॥

mahāsūkṣmā mahāśāntā mahāśāntipradāyinī ।
munistutā mōhahantrī mādhavī mādhavapriyā ॥ 45 ॥

Mahasukshma (greatly subtle), Mahashanta (of great peace), Mahashantipradayini (bestower of great peace), Munistuta (praised by sages), Mohahamtri (destroyer of delusion), Madhavi (vernal, spring-like), Madhavapriya (beloved of Madhava/Vishnu). (45)

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Verse 46

मा महादेवसंस्तुत्या महिषीगणपूजिता ।
मृष्टान्नदा च माहेन्द्री महेन्द्रपददायिनी ॥ 46 ॥

mā mahādēvasaṃstutyā mahiṣīgaṇapūjitā ।
mṛṣṭānnadā cha māhēndrī mahēndrapadadāyinī ॥ 46 ॥

Ma (the syllable Ma), Mahadevasamstutya (praised by Mahadeva/Shiva), Mahishiganapujita (worshipped by the foremost among the hosts), Mrishtannada (giver of delicious food), Mahendri (great Indra-like), Mahendrapadadayini (bestower of the station of great Indra). (46)

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Verse 47

मतिर्मतिप्रदा मेधा मर्त्यलोकनिवासिनी ।
मुख्या महानिवासा च महाभाग्यजनाश्रिता ॥ 47 ॥

matirmatipradā mēdhā martyalōkanivāsinī ।
mukhyā mahānivāsā cha mahābhāgyajanāśritā ॥ 47 ॥

Mati (intelligence), Matiprada (bestower of intelligence), Medha (retentive intellect), Martyyalokanivasini (dwelling in the mortal world), Mukhya (foremost), Mahanivasa (of great abode), Mahabhagyajanashrrita (the refuge of those of great fortune). (47)

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Verse 48

महिला महिमा मृत्युहारी मेधाप्रदायिनी ।
मेध्या महावेगवती महामोक्षफलप्रदा ॥ 48 ॥

mahiḻā mahimā mṛtyuhārī mēdhāpradāyinī ।
mēdhyā mahāvēgavatī mahāmōkṣaphalapradā ॥ 48 ॥

Mahila (woman/noble), Mahima (greatness), Mrityuhari (remover of death), Meddhapradayini (bestower of sharp intellect), Medhya (pure/worthy of offering), Mahavegavati (of great speed), Mahahmokshaphalaprada (bestower of the fruit of great liberation). (48)

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Verse 49

महाप्रभाभा महती महादेवप्रियङ्करी ।
महापोषा महर्थिश्च मुक्ताहारविभूषणा ॥ 49 ॥ [ महर्द्धिश्च ]

mahāprabhābhā mahatī mahādēvapriyaṅkarī ।
mahāpōṣā maharthiścha muktāhāravibhūṣaṇā ॥ 49 ॥ [ maharddhiścha ]

Mahaprabhhabha (radiant with great light), Mahati (the great one), Mahadevapriyankari (beloved of Mahadeva), Mahaposha (greatly nourishing), Mahardhi (of great wealth), Muktaharavibhushana (adorned with a pearl necklace). (49)

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Verse 50

माणिक्यभूषणा मन्त्रा मुख्यचन्द्रार्धशेखरा ।
मनोरूपा मनश्शुद्धिः मनश्शुद्धिप्रदायिनी ॥ 50 ॥

māṇikyabhūṣaṇā mantrā mukhyachandrārdhaśēkharā ।
manōrūpā manaśśuddhiḥ manaśśuddhipradāyinī ॥ 50 ॥

Manikyabhushana (adorned with rubies), Mantra (the mantra itself), Mukhyachandrardhashekara (whose crown is the chief crescent moon), Manorupa (mind-formed), Manashsshudddhi (purity of mind), Manashsshuddhipradayini (bestower of purity of mind). (50)

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Verse 51

महाकारुण्यसम्पूर्णा मनोनमनवन्दिता ।
महापातकजालघ्नी मुक्तिदा मुक्तभूषणा ॥ 51 ॥

mahākāruṇyasampūrṇā manōnamanavanditā ।
mahāpātakajālaghnī muktidā muktabhūṣaṇā ॥ 51 ॥

Mahakarunyasampurna (filled with great compassion), Manonmana vandita (adored by the thought-transcending state), Mahapatakajalaghhni (destroyer of the net of great sins), Muktida (bestower of liberation), Muktabhushana (adorned with the liberated). (51)

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Verse 52

मनोन्मनी महास्थूला महाक्रतुफलप्रदा ।
महापुण्यफलप्राप्या मायात्रिपुरनाशिनी ॥ 52 ॥

manōnmanī mahāsthūlā mahākratuphalapradā ।
mahāpuṇyaphalaprāpyā māyātripuranāśinī ॥ 52 ॥

Manonmani (the transcendent mind-state), Mahasthula (greatly gross), Mahakratuphalaprada (bestower of the fruits of great rituals), Mahapunyaphalaaprapya (attained through the fruit of great merit), Mayatripuranashini (destroyer of the triple illusion). (52)

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Verse 53

महानसा महामेधा महामोदा महेश्वरी ।
मालाधरी महोपाया महातीर्थफलप्रदा ॥ 53 ॥

mahānasā mahāmēdhā mahāmōdā mahēśvarī ।
mālādharī mahōpāyā mahātīrthaphalapradā ॥ 53 ॥

Mahanasa (of great nose/perception), Mahamedha (of great retentive power), Mahamoda (of great delight), Maheshvari (great sovereign), Maladhari (garland-bearing), Mahopaya (of great means), Mahatirthaphalaprada (bestower of fruits of great sacred sites). (53)

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Verse 54

महामङ्गलसम्पूर्णा महादारिद्र्यनाशिनी ।
महामखा महामेघा महाकाली महाप्रिया ॥ 54 ॥
महाभूषा महादेहा महाराज्ञी मुदालया ।

mahāmaṅgaḻasampūrṇā mahādāridryanāśinī ।
mahāmakhā mahāmēghā mahākāḻī mahāpriyā ॥ 54 ॥
mahābhūṣā mahādēhā mahārājñī mudālayā ।

Mahamanggalasampurna (filled with great auspiciousness), Mahadaridryanashini (destroyer of great poverty), Mahamakha (the great sacrifice), Mamahhmegha (the great cloud), Mahakali (great Kali), Mahapriya (greatly beloved). (54)

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Verse 55

[ ॐ ह्रीं ऐं नमो भगवति ऐं वद वद वाग्वादिनी स्वाहा ]
भूरिदा भाग्यदा भोग्या भोग्यदा भोगदायिनी ॥ 55 ॥

[ ōṃ hrīṃ aiṃ namō bhagavati aiṃ vada vada vāgvādinī svāhā ]
bhūridā bhāgyadā bhōgyā bhōgyadā bhōgadāyinī ॥ 55 ॥

Bhurida (greatly giving), Bhaghyda (bestower of fortune), Bhogya (worthy of enjoyment), Bhogyada (giver of enjoyment), Bhogadayini (bestower of pleasures). (55)

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Verse 56

भवानी भूतिदा भूतिः भूमिर्भूमिसुनायिका ।
भूतधात्री भयहरी भक्तसारस्वतप्रदा ॥ 56 ॥

bhavānī bhūtidā bhūtiḥ bhūmirbhūmisunāyikā ।
bhūtadhātrī bhayaharī bhaktasārasvatapradā ॥ 56 ॥

Bhavani (the goddess Bhavani), Bhutida (bestower of prosperity), Bhuti (well-being), Bhumi (the earth), Bhumisunayika (noble guide of the earth), Bhutadhatri (nurse of all beings), Bhayahari (destroyer of fear), Bhaktasarasvataprada (bestower of eloquence to devotees). (56)

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Verse 57

भुक्तिर्भुक्तिप्रदा भोक्त्री भक्तिर्भक्तिप्रदायिनी । [भेकी]
भक्तसायुज्यदा भक्तस्वर्गदा भक्तराज्यदा ॥ 57 ॥

bhuktirbhuktipradā bhōktrī bhaktirbhaktipradāyinī । [bhēkī]
bhaktasāyujyadā bhaktasvargadā bhaktarājyadā ॥ 57 ॥

Bhukti (enjoyment), Bhuktiprada (bestower of enjoyment), Bhoktri (the one who enjoys), Bhakti (devotion), Bhaktipradayini (bestower of devotion), Bhaktasayujyada (giver of union to devotees), Bhaktasvargada (giver of heaven to devotees), Bhaktarajyada (giver of sovereignty to devotees). (57)

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Verse 58

भागीरथी भवाराध्या भाग्यासज्जनपूजिता ।
भवस्तुत्या भानुमती भवसागरतारिणी ॥ 58 ॥

bhāgīrathī bhavārādhyā bhāgyāsajjanapūjitā ।
bhavastutyā bhānumatī bhavasāgaratāriṇī ॥ 58 ॥

Bhagirathi (the river Ganga), Bhavaradhya (worshipped by devotees of Shiva), Bhagyasajjanapujita (worshipped by the fortunate), Bhavasttutya (worthy of praise in worldly existence), Bhanumati (possessed of radiance), Bhavasagaratarini (ferry across the ocean of existence). (58)

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Verse 59

भूतिर्भूषा च भूतेशी भाललोचनपूजिता । [ फाललोचनपूजिता ]
भूता भव्या भविष्या च भवविद्या भवात्मिका ॥ 59 ॥

bhūtirbhūṣā cha bhūtēśī bhālalōchanapūjitā । [ phālalōchanapūjitā ]
bhūtā bhavyā bhaviṣyā cha bhavavidyā bhavātmikā ॥ 59 ॥

Bhuti (well-being), Bhusha (ornament), Bhuteshi (mistress of all beings), Bhalalochanapujita (worshipped by the third-eyed one, Shiva), Bhuta (past), Bhavya (future/auspicious), Bhavishya (yet to come), Bhavavidya (knowledge of existence), Bhavatmika (the essence of becoming). (59)

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Verse 60

बाधापहारिणी बन्धुरूपा भुवनपूजिता ।
भवघ्नी भक्तिलभ्या च भक्तरक्षणतत्परा ॥ 60 ॥

bādhāpahāriṇī bandhurūpā bhuvanapūjitā ।
bhavaghnī bhaktilabhyā cha bhaktarakṣaṇatatparā ॥ 60 ॥

Badhapaharini (remover of afflictions), Bhandhrupa (of beautiful form), Bhuvanapujita (worshipped in the worlds), Bhavaghni (destroyer of worldly existence/sin), Bhaktilabhya (attained through devotion), Bhaktarakshanaattatpara (devoted to protecting devotees). (60)

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Verse 61

भक्तार्तिशमनी भाग्या भोगदानकृतोद्यमा ।
भुजङ्गभूषणा भीमा भीमाक्षी भीमरूपिणी ॥ 61 ॥

bhaktārtiśamanī bhāgyā bhōgadānakṛtōdyamā ।
bhujaṅgabhūṣaṇā bhīmā bhīmākṣī bhīmarūpiṇī ॥ 61 ॥

Bhaktarttishamani (soother of devotees' suffering), Bhagya (fortune), Bhogadanaakritodyyama (striving to bestow enjoyment), Bhujangabhushana (adorned with serpents), Bhima (formidable), Bhimakshi (fierce-eyed), Bhimarupini (of fearsome form). (61)

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Verse 62

भाविनी भ्रातृरूपा च भारती भवनायिका ।
भाषा भाषावती भीष्मा भैरवी भैरवप्रिया ॥ 62 ॥

bhāvinī bhrātṛrūpā cha bhāratī bhavanāyikā ।
bhāṣā bhāṣāvatī bhīṣmā bhairavī bhairavapriyā ॥ 62 ॥

Bhavini (the noble goddess), Bhratrarupa (taking the form of a brother), Bharati (the eloquent one, Sarasvati), Bhavanayika (guide of the world), Bhasha (language), Bhashavati (possessed of all languages), Bhishma (formidable), Bhairavi (fierce goddess), Bhairaavapriya (beloved of Bhairava). (62)

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Verse 63

भूतिर्भासितसर्वाङ्गी भूतिदा भूतिनायिका ।
भास्वती भगमाला च भिक्षादानकृतोद्यमा ॥ 63 ॥

bhūtirbhāsitasarvāṅgī bhūtidā bhūtināyikā ।
bhāsvatī bhagamālā cha bhikṣādānakṛtōdyamā ॥ 63 ॥

Bhuti (glory), Bhasitasarvhangi (with all limbs resplendent), Bhutida (bestower of prosperity), Bhutinayika (leader of the prosperous), Bhasvati (luminous), Bhagamala (garland of fortune), Bhikshadanaakritodyyama (striving to give alms). (63)

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Verse 64

भिक्षुरूपा भक्तिकरी भक्तलक्ष्मीप्रदायिनी ।
भ्रान्तिघ्ना भ्रान्तिरूपा च भूतिदा भूतिकारिणी ॥ 64 ॥

bhikṣurūpā bhaktikarī bhaktalakṣmīpradāyinī ।
bhrāntighnā bhrāntirūpā cha bhūtidā bhūtikāriṇī ॥ 64 ॥

Bhiksharupa (taking the form of a mendicant), Bhaktikarini (bestower of devotion), Bhaktalakshmipradayini (bestower of prosperity to devotees), Bhrantighna (destroyer of wandering/confusion), Bhrantirupa (form of delusion), Bhutida (bestower of well-being), Bhtikarini (cause of prosperity). (64)

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Verse 65

भिक्षणीया भिक्षुमाता भाग्यवद्दृष्टिगोचरा ।
भोगवती भोगरूपा भोगमोक्षफलप्रदा ॥ 65 ॥
भोगश्रान्ता भाग्यवती भक्ताघौघविनाशिनी ।

bhikṣaṇīyā bhikṣumātā bhāgyavaddṛṣṭigōcharā ।
bhōgavatī bhōgarūpā bhōgamōkṣaphalapradā ॥ 65 ॥
bhōgaśrāntā bhāgyavatī bhaktāghaughavināśinī ।

Bhikshaniya (worthy of alms), Bhikshhumata (mother of mendicants), Bhagyavaddrishttigochara (visible to the fortunate), Bhogavati (possessed of enjoyment), Bhogarupa (of the form of enjoyment), Bhogamokshaphalaprada (bestower of the fruits of both enjoyment and liberation). (65)

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Verse 66

[ ॐ ऐं क्लीं सौः बाले ब्राह्मी ब्रह्मपत्नी ऐं वद वद वाग्वादिनी स्वाहा ]
ब्राह्मी ब्रह्मस्वरूपा च बृहती ब्रह्मवल्लभा ॥ 66 ॥

[ ōṃ aiṃ klīṃ sauḥ bālē brāhmī brahmapatnī aiṃ vada vada vāgvādinī svāhā ]
brāhmī brahmasvarūpā cha bṛhatī brahmavallabhā ॥ 66 ॥

Brahmi (Brahma's power), Brahmasvarupa (of Brahma's form), Brihati (the vast one), Brahmavallabha (beloved of Brahma). (66)

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Verse 67

ब्रह्मदा ब्रह्ममाता च ब्रह्माणी ब्रह्मदायिनी ।
ब्रह्मेशी ब्रह्मसंस्तुत्या ब्रह्मवेद्या बुधप्रिया ॥ 67 ॥

brahmadā brahmamātā cha brahmāṇī brahmadāyinī ।
brahmēśī brahmasaṃstutyā brahmavēdyā budhapriyā ॥ 67 ॥

Brahmada (bestower of Brahman-knowledge), Brahmamata (mother in the Vedic sense), Brahmani (the power of Brahma), Brahmadayini (bestower of Brahman), Brahmeshi (mistress of Brahma), Brahmasamsttutya (praised by Brahma), Brahmavedya (known through the Vedas), Budhapriya (beloved of the wise). (67)

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Verse 68

बालेन्दुशेखरा बाला बलिपूजाकरप्रिया ।
बलदा बिन्दुरूपा च बालसूर्यसमप्रभा ॥ 68 ॥

bālēnduśēkharā bālā balipūjākarapriyā ।
baladā bindurūpā cha bālasūryasamaprabhā ॥ 68 ॥

Balendushekara (adorned with the young crescent moon), Bala (the young one), Balipujaakaraapriya (beloved of worship through offerings), Balada (bestower of strength), Bindurupa (of bindu-dot form), Balashuryasamaprabha (radiant like the young sun). (68)

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Verse 69

ब्रह्मरूपा ब्रह्ममयी ब्रध्नमण्डलमध्यगा ।
ब्रह्माणी बुद्धिदा बुद्धिर्बुद्धिरूपा बुधेश्वरी ॥ 69 ॥

brahmarūpā brahmamayī bradhnamaṇḍalamadhyagā ।
brahmāṇī buddhidā buddhirbuddhirūpā budhēśvarī ॥ 69 ॥

Brahmarupa (of the form of Brahman), Brahmamayi (pervaded by Brahman), Bradhnamamandalamadhyaga (dwelling in the midst of the sun's orb), Brahmani (the cosmic power), Buddhida (bestower of intelligence), Buddhi (pure intellect), Buddhirupa (of the form of intellect), Budheshvari (mistress of the wise). (69)

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Verse 70

बन्धक्षयकरी बाधानाशिनी बन्धुरूपिणी ।
बिन्द्वालया बिन्दुभूषा बिन्दुनादसमन्विता ॥ 70 ॥

bandhakṣayakarī bādhānāśinī bandhurūpiṇī ।
bindvālayā bindubhūṣā bindunādasamanvitā ॥ 70 ॥

Bandhakshayakari (destroyer of bondage), Badhanashini (remover of afflictions), Bandharrupini (of the form of connection/auspiciousness), Bindvalaya (abode of the bindu), Bindubhusha (adorned with the sacred dot), Bindunadasamanvita (endowed with the sacred sound of nada). (70)

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Verse 71

बीजरूपा बीजमाता ब्रह्मण्या ब्रह्मकारिणी ।
बहुरूपा बलवती ब्रह्मज्ञा ब्रह्मचारिणी ॥ 71 ॥ [ब्रह्मजा]

bījarūpā bījamātā brahmaṇyā brahmakāriṇī ।
bahurūpā balavatī brahmajñā brahmachāriṇī ॥ 71 ॥ [brahmajā]

Bijarupa (of the form of the seed), Bijamata (mother of the seed), Brahmanya (sacred, devoted to Brahman), Brahmakarini (acting in Brahman's way), Bahurupa (of many forms), Balavati (powerful), Brahmajina (knowing Brahman), Brahmacharini (wandering in Brahman). (71)

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Verse 72

ब्रह्मस्तुत्या ब्रह्मविद्या ब्रह्माण्डाधिपवल्लभा ।
ब्रह्मेशविष्णुरूपा च ब्रह्मविष्ण्वीशसंस्थिता ॥ 72 ॥
बुद्धिरूपा बुधेशानी बन्धी बन्धविमोचनी ।

brahmastutyā brahmavidyā brahmāṇḍādhipavallabhā ।
brahmēśaviṣṇurūpā cha brahmaviṣṇvīśasaṃsthitā ॥ 72 ॥
buddhirūpā budhēśānī bandhī bandhavimōchanī ।

Brahmasttutya (praised by Brahma), Brahmavidya (knowledge of Brahman), Brahmanddadhipavallabha (beloved of the lord of the universe), Brahmmeshhavishnurupa (of the form of Brahma, Shiva, and Vishnu), Brahmavishhvishhasamasthita (dwelling in Brahma, Vishnu, and Shiva). (72)

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Verse 73

[ ॐ ह्रीं ऐं अं आं इं ईं उं ऊं ऋं ॠं ~लुं ~लूं एं ऐं ॐ औं कं खं गं घं ङं चं छं जं झं ञं टं ठं डं ढं णं तं थं दं धं नं पं फं बं भं मं यं रं लं वं शं षं सं हं लं क्षं अक्षमाले अक्षरमालिका समलङ्कृते वद वद वाग्वादिनी स्वाहा ]
अक्षमालाऽक्षराकाराऽक्षराऽक्षरफलप्रदा ॥ 73 ॥

[ ōṃ hrīṃ aiṃ aṃ āṃ iṃ īṃ uṃ ūṃ ṛṃ ṝṃ ~luṃ ~lūṃ ēṃ aiṃ ōṃ auṃ kaṃ khaṃ gaṃ ghaṃ ṅaṃ chaṃ Chaṃ jaṃ jhaṃ ñaṃ ṭaṃ ṭhaṃ ḍaṃ ḍhaṃ ṇaṃ taṃ thaṃ daṃ dhaṃ naṃ paṃ phaṃ baṃ bhaṃ maṃ yaṃ raṃ laṃ vaṃ śaṃ ṣaṃ saṃ haṃ ḻaṃ kṣaṃ akṣamālē akṣaramālikā samalaṅkṛtē vada vada vāgvādinī svāhā ]
akṣamālā'kṣarākārā'kṣarā'kṣaraphalapradā ॥ 73 ॥

Akshamala (rosary of letters), Aksharakara (of the form of syllables), Akshara (imperishable syllable), Aksharaphalaprada (bestower of the fruit of imperishable syllables). (73)

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Verse 74

अनन्ताऽनन्दसुखदाऽनन्तचन्द्रनिभानना ।
अनन्तमहिमाऽघोरानन्तगम्भीरसम्मिता ॥ 74 ॥

anantā'nandasukhadā'nantachandranibhānanā ।
anantamahimā'ghōrānantagambhīrasammitā ॥ 74 ॥

Ananta (infinite), Anandasukhada (bestower of blissful happiness), Anantachandranibhanana (with a face like the infinite moon), Anantamahima (of infinite greatness), Aghora (not terrible/benign), Aanantagambhirasammita (of immeasurable infinite depth). (74)

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Verse 75

अदृष्टाऽदृष्टदाऽनन्तादृष्टभाग्यफलप्रदा । [ दृष्टिदा ]
अरुन्धत्यव्ययीनाथाऽनेकसद्गुणसंयुता ॥ 75 ॥

adṛṣṭā'dṛṣṭadā'nantādṛṣṭabhāgyaphalapradā । [ dṛṣṭidā ]
arundhatyavyayīnāthā'nēkasadguṇasaṃyutā ॥ 75 ॥

Adrishta (unseen), Adrishtada (bestower of the unseen), Ananta (infinite), Adrishttabhagyaphalaprada (bestower of the fruit of unseen fortune), Arundhati (the devoted star), Avyayinatha (mistress of the imperishable), Anekasadgunnasamyuta (endowed with many good qualities). (75)

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Verse 76

अनेकभूषणाऽदृश्याऽनेकलेखनिषेविता ।
अनन्ताऽनन्तसुखदाऽघोराऽघोरस्वरूपिणी ॥ 76 ॥

anēkabhūṣaṇā'dṛśyā'nēkalēkhaniṣēvitā ।
anantā'nantasukhadā'ghōrā'ghōrasvarūpiṇī ॥ 76 ॥

Anekabhushana (wearing many ornaments), Adrishya (invisible), Anekalekhanishevita (served by many scribes/scholars), Ananta (infinite), Anantassukhada (bestower of infinite happiness), Aghora (benign), Aghorasvarupini (of benign form). (76)

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Verse 77

अशेषदेवतारूपाऽमृतरूपाऽमृतेश्वरी ।
अनवद्याऽनेकहस्ताऽनेकमाणिक्यभूषणा ॥ 77 ॥

aśēṣadēvatārūpā'mṛtarūpā'mṛtēśvarī ।
anavadyā'nēkahastā'nēkamāṇikyabhūṣaṇā ॥ 77 ॥

Asheshadevatarrupa (of the form of all divine beings), Amritarupa (of the form of nectar), Amriteshvari (sovereign of nectar), Anavadya (blameless), Anekahasta (of many hands), Anekamannikyabhushana (adorned with many rubies). (77)

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Verse 78

अनेकविघ्नसंहर्त्री त्वनेकाभरणान्विता ।
अविद्याज्ञानसंहर्त्री ह्यविद्याजालनाशिनी ॥ 78 ॥

anēkavighnasaṃhartrī tvanēkābharaṇānvitā ।
avidyājñānasaṃhartrī hyavidyājālanāśinī ॥ 78 ॥

Anekavighnasamhamtri (destroyer of many obstacles), Aneekabharananvita (endowed with many ornaments), Avidyajnaanasamhamtri (destroyer of ignorance and wrong knowledge), Avidyajaalanashini (destroyer of the web of ignorance). (78)

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Verse 79

अभिरूपानवद्याङ्गी ह्यप्रतर्क्यगतिप्रदा ।
अकलङ्करूपिणी च ह्यनुग्रहपरायणा ॥ 79 ॥

abhirūpānavadyāṅgī hyapratarkyagatipradā ।
akaḻaṅkarūpiṇī cha hyanugrahaparāyaṇā ॥ 79 ॥

Abhirupa (of beautiful form), Anavadyangi (of blameless limbs), Apratarkyagatiprada (bestower of inscrutable movement/state), Akalankarrupini (of pure, unsullied form), Anugrahaparayana (devoted to bestowing grace). (79)

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Verse 80

अम्बरस्थाऽम्बरमयाऽम्बरमालाऽम्बुजेक्षणा ।
अम्बिकाऽब्जकराऽब्जस्थाऽंशुमत्यऽंशुशतान्विता ॥ 80 ॥

ambarasthā'mbaramayā'mbaramālā'mbujēkṣaṇā ।
ambikā'bjakarā'bjasthā'ṃśumatya'ṃśuśatānvitā ॥ 80 ॥

Ambarastha (dwelling in the sky), Ambaramaaya (of the nature of sky), Ambaramala (garlanded with the sky), Ambujekshana (lotus-eyed), Ambika (mother), Abjakara (lotus-handed), Abjastha (dwelling on the lotus), Amshumati (radiant), Amshu-shatanvita (endowed with hundreds of rays). (80)

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Verse 81

अम्बुजाऽनवराऽखण्डाऽम्बुजासनमहाप्रिया ।
अजराऽमरसंसेव्याऽजरसेवितपद्युगा ॥ 81 ॥

ambujā'navarā'khaṇḍā'mbujāsanamahāpriyā ।
ajarā'marasaṃsēvyā'jarasēvitapadyugā ॥ 81 ॥

Ambuja (lotus-born), Anavara (supreme), Akhanda (undivided), Ambujasanamahapriya (greatly beloved of the lotus-seated one, Brahma), Ajara (ageless), Amarasamsevya (served by the immortals), Ajarasevitapadyuga (whose lotus feet are served by the ageless ones). (81)

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Verse 82

अतुलार्थप्रदाऽर्थैक्याऽत्युदारात्वभयान्विता ।
अनाथवत्सलाऽनन्तप्रियाऽनन्तेप्सितप्रदा ॥ 82 ॥

atulārthapradā'rthaikyā'tyudārātvabhayānvitā ।
anāthavatsalā'nantapriyā'nantēpsitapradā ॥ 82 ॥

Atularthaprada (bestower of incomparable wealth), Arthaaikya (unity of all purpose), Atyudara (supremely generous), Atvabhayaanvita (endowed with self-confidence), Anathavatsala (compassionate toward the shelterless), Anantapriya (greatly beloved), Anantepsitaprada (bestower of endless desired things). (82)

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Verse 83

अम्बुजाक्ष्यम्बुरूपाऽम्बुजातोद्भवमहाप्रिया ।
अखण्डा त्वमरस्तुत्याऽमरनायकपूजिता ॥ 83 ॥

ambujākṣyamburūpā'mbujātōdbhavamahāpriyā ।
akhaṇḍā tvamarastutyā'maranāyakapūjitā ॥ 83 ॥

Ambujjakshi (lotus-eyed), Amburupa (of the nature of water), Ambujatoodbhavamahapriya (greatly beloved of the one born of the lotus), Akhanda (undivided), Amarasttutya (praised by the immortals), Amaranayakapujita (worshipped by the leader of the immortals). (83)

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Verse 84

अजेया त्वजसङ्काशाऽज्ञाननाशिन्यभीष्टदा ।
अक्ताघनेन चाऽस्त्रेशी ह्यलक्ष्मीनाशिनी तथा ॥ 84 ॥

ajēyā tvajasaṅkāśā'jñānanāśinyabhīṣṭadā ।
aktāghanēna chā'strēśī hyalakṣmīnāśinī tathā ॥ 84 ॥

Ajeya (unconquerable), Ajasankasha (of Brahma's appearance), Ajnaananashiny (destroyer of ignorance), Abhishttada (bestower of the desired), Aktaghanena (dressed in night-dark garments), Astreshi (mistress of weapons), Alakshminashini (destroyer of ill-fortune). (84)

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Verse 85

अनन्तसाराऽनन्तश्रीरनन्तविधिपूजिता ।
अभीष्टामर्त्यसम्पूज्या ह्यस्तोदयविवर्जिता ॥ 85 ॥

anantasārā'nantaśrīranantavidhipūjitā ।
abhīṣṭāmartyasampūjyā hyastōdayavivarjitā ॥ 85 ॥

Anantasara (of infinite essence), Anantashri (of infinite glory), Anantavidhipujita (worshipped in endless ways), Abhishtamartyasampujya (to be worshipped by all who desire the divine), Astodayavivarjita (beyond both rise and setting). (85)

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Verse 86

आस्तिकस्वान्तनिलयाऽस्त्ररूपाऽस्त्रवती तथा ।
अस्खलत्यस्खलद्रूपाऽस्खलद्विद्याप्रदायिनी ॥ 86 ॥

āstikasvāntanilayā'strarūpā'stravatī tathā ।
askhalatyaskhaladrūpā'skhaladvidyāpradāyinī ॥ 86 ॥

Astikasvantanilaya (dwelling in the hearts of the faithful), Astrarupa (of the form of a weapon), Astravati (endowed with weapons), Askhalatyaskhaladdrupa (ever unwavering, of unwavering form), Askhalavidyapradayini (bestower of unfaltering knowledge). (86)

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Verse 87

अस्खलत्सिद्धिदाऽऽनन्दाऽम्बुजाताऽऽमरनायिका ।
अमेयाऽशेषपापघ्न्यक्षयसारस्वतप्रदा ॥ 87 ॥

askhalatsiddhidā''nandā'mbujātā''maranāyikā ।
amēyā'śēṣapāpaghnyakṣayasārasvatapradā ॥ 87 ॥

Askhalaatsiddhida (bestower of unfailing perfection), Ananda (bliss), Ambujata (lotus-born), Amaranayika (leader of the immortals), Ameya (immeasurable), Asheshapaapaghni (destroyer of all sins), Akshayasarasvataprada (bestower of inexhaustible eloquence). (87)

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Verse 88

[ ॐ ज्यां ह्रीं जय जय जगन्मातः ऐं वद वद वाग्वादिनी स्वाहा ]
जया जयन्ती जयदा जन्मकर्मविवर्जिता ।
जगत्प्रिया जगन्माता जगदीश्वरवल्लभा ॥ 88 ॥

[ ōṃ jyāṃ hrīṃ jaya jaya jaganmātaḥ aiṃ vada vada vāgvādinī svāhā ]
jayā jayantī jayadā janmakarmavivarjitā ।
jagatpriyā jaganmātā jagadīśvaravallabhā ॥ 88 ॥

Jaya (victorious), Jayanti (triumphant), Jayada (bestower of victory), Janmakarmaavivarjita (beyond birth and action), Jagatpriya (beloved of the world), Jaganmata (mother of the world), Jagadishvaravallabha (beloved of the lord of the universe). (88)

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Verse 89

जातिर्जया जितामित्रा जप्या जपनकारिणी ।
जीवनी जीवनिलया जीवाख्या जीवधारिणी ॥ 89 ॥

jātirjayā jitāmitrā japyā japanakāriṇī ।
jīvanī jīvanilayā jīvākhyā jīvadhāriṇī ॥ 89 ॥

Jati (lineage/essence), Jaya (victorious), Jitaamitra (one who has conquered enemies), Japya (worthy of japa), Japanakarini (impelling japa-recitation), Jivani (bestower of life), Jivanilaaya (abode of life), Jivakhya (known as the life-force), Jivahdharini (sustainer of life). (89)

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Verse 90

जाह्नवी ज्या जपवती जातिरूपा जयप्रदा ।
जनार्दनप्रियकरी जोषनीया जगत्स्थिता ॥ 90 ॥

jāhnavī jyā japavatī jātirūpā jayapradā ।
janārdanapriyakarī jōṣanīyā jagatsthitā ॥ 90 ॥

Jahnnavi (the Ganga), Jya (the bow-string), Japavati (possessing japa), Jatirupa (of essential form), Jayaprada (bestower of victory), Janardanapriyakari (beloved of Janardana/Vishnu), Joshhaniya (worthy of satisfaction), Jagatsthita (abiding in the world). (90)

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Verse 91

जगज्ज्येष्ठा जगन्माया जीवनत्राणकारिणी ।
जीवातुलतिका जीवजन्मी जन्मनिबर्हणी ॥ 91 ॥

jagajjyēṣṭhā jaganmāyā jīvanatrāṇakāriṇī ।
jīvātulatikā jīvajanmī janmanibarhaṇī ॥ 91 ॥

Jagajjeshtha (eldest/foremost in the universe), Jaganmaya (pervading the universe), Jivanatranakarini (protector of life), Jivatulatika (like the health-giving herb), Jivajjanmi (giving birth to life), Janmanibarhhani (destroyer of rebirth). (91)

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Verse 92

जाड्यविध्वंसनकरी जगद्योनिर्जयात्मिका ।
जगदानन्दजननी जम्बूश्च जलजेक्षणा ॥ 92 ॥

jāḍyavidhvaṃsanakarī jagadyōnirjayātmikā ।
jagadānandajananī jambūścha jalajēkṣaṇā ॥ 92 ॥

Jadyavidhvamsanakarini (destroyer of inertia/dullness), Jagadyoni (womb of the universe), Jayatmika (of victorious nature), Jagadanandajanani (mother of universal bliss), Jambu (the rose-apple tree/continent), Jalajakshana (lotus-eyed). (92)

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Verse 93

जयन्ती जङ्गपूगघ्नी जनितज्ञानविग्रहा ।
जटा जटावती जप्या जपकर्तृप्रियङ्करी ॥ 93 ॥

jayantī jaṅgapūgaghnī janitajñānavigrahā ।
jaṭā jaṭāvatī japyā japakartṛpriyaṅkarī ॥ 93 ॥

Jayanti (the victorious one), Jangapugaghni (destroyer of infectious disease), Janitajnaanavigraha (of the embodied form of born-of-knowledge), Jata (matted-locked), Jatavati (wearing matted locks), Japya (worthy of repetition), Japakartripriyankari (beloved of those who practise japa). (93)

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Verse 94

जपकृत्पापसंहर्त्री जपकृत्फलदायिनी ।
जपापुष्पसमप्रख्या जपाकुसुमधारिणी ॥ 94 ॥

japakṛtpāpasaṃhartrī japakṛtphaladāyinī ।
japāpuṣpasamaprakhyā japākusumadhāriṇī ॥ 94 ॥

Japakritapaasasamhamtri (destroyer of the sins of those who perform japa), Japakritaphaladayini (bestower of fruits on those who do japa), Japapushphasamaprakhi (of fame like the japakusuma/hibiscus flower), Japakusumadharini (bearing the hibiscus flower). (94)

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Verse 95

जननी जन्मरहिता ज्योतिर्वृत्यभिदायिनी ।
जटाजूटनचन्द्रार्धा जगत्सृष्टिकरी तथा ॥ 95 ॥

jananī janmarahitā jyōtirvṛtyabhidāyinī ।
jaṭājūṭanachandrārdhā jagatsṛṣṭikarī tathā ॥ 95 ॥

Janani (mother), Janmarahita (without birth), Jyotirvritiabhidayini (bestower of luminous livelihood), Jatajutanachandrarddha (crescent moon in her knotted matted locks), Jagatsrishtikari (creator of the universe). (95)

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Verse 96

जगत्त्राणकरी जाड्यध्वंसकर्त्री जयेश्वरी ।
जगद्बीजा जयावासा जन्मभूर्जन्मनाशिनी ॥ 96 ॥

jagattrāṇakarī jāḍyadhvaṃsakartrī jayēśvarī ।
jagadbījā jayāvāsā janmabhūrjanmanāśinī ॥ 96 ॥

Jagattranakarini (protector of the universe), Jadyadhvanskakartri (destroyer of dullness), Jayeshvari (sovereign of victory), Jagadbija (seed of the universe), Jayavasa (abode of victory), Janmabhur (ground of birth), Janmanashini (destroyer of rebirth). (96)

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Verse 97

जन्मान्त्यरहिता जैत्री जगद्योनिर्जपात्मिका ।
जयलक्षणसम्पूर्णा जयदानकृतोद्यमा ॥ 97 ॥

janmāntyarahitā jaitrī jagadyōnirjapātmikā ।
jayalakṣaṇasampūrṇā jayadānakṛtōdyamā ॥ 97 ॥

Janmaaantyarahita (without birth or death), Jaitri (the victorious), Jagadyoni (womb of the world), Japatmika (the soul of japa), Jayalakshanaasampurna (filled with the marks of victory), Jayadanakritodyyama (striving to bestow victory). (97)

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Verse 98

जम्भराद्यादिसंस्तुत्या जम्भारिफलदायिनी ।
जगत्त्रयहिता ज्येष्ठा जगत्त्रयवशङ्करी ॥ 98 ॥

jambharādyādisaṃstutyā jambhāriphaladāyinī ।
jagattrayahitā jyēṣṭhā jagattrayavaśaṅkarī ॥ 98 ॥

Jambharaadyadisamstutya (praised by Indra and others), Jambhariphaladayini (bestower of Indra's fruits), Jagattrayahita (benefactress of the three worlds), Jyeshtha (eldest), Jagattrayavashankari (bringer of the three worlds under sway). (98)

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Verse 99

जगत्त्रयाम्बा जगती ज्वाला ज्वालितलोचना ।
ज्वालिनी ज्वलनाभासा ज्वलन्ती ज्वलनात्मिका ॥ 99 ॥

jagattrayāmbā jagatī jvālā jvālitalōchanā ।
jvālinī jvalanābhāsā jvalantī jvalanātmikā ॥ 99 ॥

Jagattrayamba (mother of the three worlds), Jagati (the earth), Jvala (flame), Jvaliitalochana (flame-eyed), Jvalini (blazing), Jvalanabhaasa (lustrous like fire), Jvalanti (the burning one), Jvalanatmika (of the nature of fire). (99)

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Verse 100

जितारातिसुरस्तुत्या जितक्रोधा जितेन्द्रिया ।
जरामरणशून्या च जनित्री जन्मनाशिनी ॥ 100 ॥

jitārātisurastutyā jitakrōdhā jitēndriyā ।
jarāmaraṇaśūnyā cha janitrī janmanāśinī ॥ 100 ॥

Jitaraatisurasttutya (praised by the gods who conquered their enemies), Jitakrodha (one who has conquered anger), Jitendriiya (one who has conquered the senses), Jaaramaranashunya (free from old age and death), Janitri (the mother), Janmanashini (destroyer of rebirth). (100)

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Verse 101

जलजाभा जलमयी जलजासनवल्लभा ।
जलजस्था जपाराध्या जनमङ्गलकारिणी ॥ 101 ॥

jalajābhā jalamayī jalajāsanavallabhā ।
jalajasthā japārādhyā janamaṅgaḻakāriṇī ॥ 101 ॥

Jalajabha (lustrous like a lotus), Jalamayi (pervaded by water), Jalajasanavallabha (beloved of the lotus-seated one), Jalajastha (dwelling on the lotus), Japaradhya (worshipped through japa), Janamanggalakarini (bestower of blessings on people). (101)

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Verse 102

[ ऐं क्लीं सौः कल्याणी कामधारिणी वद वद वाग्वादिनी स्वाहा ]
कामिनी कामरूपा च काम्या काम्यप्रदायिनी । [ कामप्रदायिनी ]
कमौली कामदा कर्त्री क्रतुकर्मफलप्रदा ॥ 102 ॥

[ aiṃ klīṃ sauḥ kalyāṇī kāmadhāriṇī vada vada vāgvādinī svāhā ]
kāminī kāmarūpā cha kāmyā kāmyapradāyinī । [ kāmapradāyinī ]
kamauḻī kāmadā kartrī kratukarmaphalapradā ॥ 102 ॥

Kamini (full of desire/beautiful), Kamarupa (of whatever form desired), Kamya (desirable), Kamyapradayini (fulfiller of desires), Kamauli (crowned with desire), Kamada (wish-fulfiller), Kartri (the doer), Kratukarmaphalaprada (bestower of the fruits of ritual action). (102)

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Verse 103

कृतघ्नघ्नी क्रियारूपा कार्यकारणरूपिणी ।
कञ्जाक्षी करुणारूपा केवलामरसेविता ॥ 103 ॥

kṛtaghnaghnī kriyārūpā kāryakāraṇarūpiṇī ।
kañjākṣī karuṇārūpā kēvalāmarasēvitā ॥ 103 ॥

Kritaghnaghni (destroyer of the ungrateful), Kriyarupa (of the form of action), Karyakaranarrupini (of the form of cause and effect), Kanjakshi (lotus-eyed), Karunarupa (of the form of compassion), Kevalamarasevita (served solely by the immortals). (103)

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Verse 104

कल्याणकारिणी कान्ता कान्तिदा कान्तिरूपिणी ।
कमला कमलावासा कमलोत्पलमालिनी ॥ 104 ॥

kalyāṇakāriṇī kāntā kāntidā kāntirūpiṇī ।
kamalā kamalāvāsā kamalōtpalamālinī ॥ 104 ॥

Kalyanakarini (cause of auspiciousness), Kanta (beautiful), Kantida (bestower of beauty), Kanttirupini (of beautiful form), Kamala (the lotus/Lakshmi), Kamalavasa (dweller in the lotus), Kamalotpalamalini (garlanded with lotuses and water-lilies). (104)

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Verse 105

कुमुद्वती च कल्याणी कान्तिः कामेशवल्लभा । [ कान्ता ]
कामेश्वरी कमलिनी कामदा कामबन्धिनी ॥ 105 ॥

kumudvatī cha kalyāṇī kāntiḥ kāmēśavallabhā । [ kāntā ]
kāmēśvarī kamalinī kāmadā kāmabandhinī ॥ 105 ॥

Kumudvati (filled with white lotuses), Kalyanini (auspicious), Kanti (beauty/lustre), Kameshavallabha (beloved of the lord of desire), Kameshvari (sovereign of desire), Kamalini (the lotus goddess), Kamada (wish-fulfiller), Kamabandhhini (restrainer of desire). (105)

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Verse 106

कामधेनुः काञ्चनाक्षी काञ्चनाभा कलानिधिः ।
क्रिया कीर्तिकरी कीर्तिः क्रतुश्रेष्ठा कृतेश्वरी ॥ 106 ॥

kāmadhēnuḥ kāñchanākṣī kāñchanābhā kaḻānidhiḥ ।
kriyā kīrtikarī kīrtiḥ kratuśrēṣṭhā kṛtēśvarī ॥ 106 ॥

Kamadhenu (the wish-fulfilling divine cow), Kanchanakshi (golden-eyed), Kanchanabha (golden-radiant), Kalanidhi (treasure-house of the arts), Kriya (action), Kirtikarini (cause of fame), Kirti (fame), Kratushreshtha (foremost at the sacrifice), Kriteshvari (sovereign of creation). (106)

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Verse 107

क्रतुसर्वक्रियास्तुत्या क्रतुकृत्प्रियकारिणी ।
क्लेशनाशकरी कर्त्री कर्मदा कर्मबन्धिनी ॥ 107 ॥

kratusarvakriyāstutyā kratukṛtpriyakāriṇī ।
klēśanāśakarī kartrī karmadā karmabandhinī ॥ 107 ॥

Kratusarvakriyasttutya (praised by all ritual actions), Kratukritpriyakarini (beloved of those who perform rituals), Kleshanaashakarini (destroyer of afflictions), Kartri (the doer), Karmada (bestower of righteous action), Karmabandhhini (the one who binds through karma). (107)

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Verse 108

कर्मबन्धहरी कृष्टा क्लमघ्नी कञ्जलोचना ।
कन्दर्पजननी कान्ता करुणा करुणावती ॥ 108 ॥

karmabandhaharī kṛṣṭā klamaghnī kañjalōchanā ।
kandarpajananī kāntā karuṇā karuṇāvatī ॥ 108 ॥

Karmabanndhahari (remover of the bonds of karma), Krishta (the ploughed/cultivated one), Klamaghni (destroyer of fatigue), Kanjalochana (lotus-eyed), Kandarpajananini (mother of Kamadeva), Kanta (beautiful), Karuna (compassion), Karunavati (full of compassion). (108)

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Verse 109

क्लीङ्कारिणी कृपाकारा कृपासिन्धुः कृपावती ।
करुणार्द्रा कीर्तिकरी कल्मषघ्नी क्रियाकरी ॥ 109 ॥

klīṅkāriṇī kṛpākārā kṛpāsindhuḥ kṛpāvatī ।
karuṇārdrā kīrtikarī kalmaṣaghnī kriyākarī ॥ 109 ॥

Klinkkarini (sounding the klim syllable), Kripakara (compassionate), Kripasindhu (ocean of compassion), Kripavati (compassionate), Karunadra (tender with compassion), Kirtikarini (fame-bestower), Kalmashaghni (destroyer of sin), Kriyakari (performer of actions). (109)

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Verse 110

क्रियाशक्तिः कामरूपा कमलोत्पलगन्धिनी ।
कला कलावती कूर्मी कूटस्था कञ्जसंस्थिता ॥ 110 ॥

kriyāśaktiḥ kāmarūpā kamalōtpalagandhinī ।
kaḻā kaḻāvatī kūrmī kūṭasthā kañjasaṃsthitā ॥ 110 ॥

Kriyashakti (power of action), Kamarupa (of desired form), Kamalotpalagandhhini (fragrant with lotus and water-lily), Kala (art/fraction of time), Kalavati (possessed of all arts), Kurmi (the tortoise), Kutastha (dwelling in the unchanging witness), Kanjasamasthita (dwelling in the lotus). (110)

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Verse 111

कालिका कल्मषघ्नी च कमनीयजटान्विता ।
करपद्मा कराभीष्टप्रदा क्रतुफलप्रदा ॥ 111 ॥

kāḻikā kalmaṣaghnī cha kamanīyajaṭānvitā ।
karapadmā karābhīṣṭapradā kratuphalapradā ॥ 111 ॥

Kalika (the black goddess), Kalmashaghni (destroyer of sin), Kamaniyajaatanvita (adorned with beautiful matted locks), Karapadma (whose hands are lotuses), Karabhishttaprada (fulfiller of hand-offered desires), Kratuphalaprada (bestower of the fruit of sacrifice). (111)

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Verse 112

कौशिकी कोशदा काव्या कर्त्री कोशेश्वरी कृशा । [ कन्या ]
कूर्मयाना कल्पलता कालकूटविनाशिनी ॥ 112 ॥

kauśikī kōśadā kāvyā kartrī kōśēśvarī kṛśā । [ kanyā ]
kūrmayānā kalpalatā kālakūṭavināśinī ॥ 112 ॥

Kaushiki (daughter of Kushika), Kosha (treasury), Kavya (poetry), Kartri (doer), Kosheshvari (mistress of treasuries), Krisha (slender), Kurmayaana (riding on a tortoise), Kalpalata (the wish-fulfilling creeper), Kalakutavinalshini (destroyer of the Kalakuta poison). (112)

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Verse 113

कल्पोद्यानवती कल्पवनस्था कल्पकारिणी ।
कदम्बकुसुमाभासा कदम्बकुसुमप्रिया ॥ 113 ॥

kalpōdyānavatī kalpavanasthā kalpakāriṇī ।
kadambakusumābhāsā kadambakusumapriyā ॥ 113 ॥

Kalpodyanaavati (possessing a wish-granting garden), Kalpavanaastha (dwelling in the wish-granting forest), Kalpakarini (cause of the cosmic cycle), Kadambakusumabhaasa (shining like kadamba blossoms), Kadambakusumapriya (beloved of kadamba blossoms). (113)

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Verse 114

कदम्बोद्यानमध्यस्था कीर्तिदा कीर्तिभूषणा ।
कुलमाता कुलावासा कुलाचारप्रियङ्करी ॥ 114 ॥

kadambōdyānamadhyasthā kīrtidā kīrtibhūṣaṇā ।
kulamātā kulāvāsā kulāchārapriyaṅkarī ॥ 114 ॥

Kadambodyanamaadhyastha (dwelling in the midst of the kadamba garden), Kirtida (bestower of fame), Kirtibhushana (adorned with fame), Kulamata (family mother), Kulavasa (dwelling in the lineage), Kulacharapriyankari (beloved of family tradition). (114)

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Verse 115

कुलनाथा कामकला कलानाथा कलेश्वरी ।
कुन्दमन्दारपुष्पाभा कपर्दस्थितचन्द्रिका ॥ 115 ॥
कवित्वदा काम्यमाता कविमाता कलाप्रदा । [काव्यमाता]

kulanāthā kāmakaḻā kaḻānāthā kaḻēśvarī ।
kundamandārapuṣpābhā kapardasthitachandrikā ॥ 115 ॥
kavitvadā kāmyamātā kavimātā kaḻāpradā । [kāvyamātā]

Kulanatha (lord of the lineage), Kamakala (art/fraction of Kama), Kalanatha (lord of the arts), Kaleshvari (sovereign of the arts), Kundamandaarapushpabha (radiant like kunda and mandara flowers), Kapaardasthitachandrika (moonlight resting in the matted locks). (115)

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Verse 116

[ ॐ सौः क्लीं ऐं ततो वद वद वाग्वादिनी स्वाहा ]
तरुणी तरुणीताता ताराधिपसमानना ॥ 116 ॥

[ ōṃ sauḥ klīṃ aiṃ tatō vada vada vāgvādinī svāhā ]
taruṇī taruṇītātā tārādhipasamānanā ॥ 116 ॥

Taruni (the young woman), Taruniitata (young-banked), Taradhipasamanana (face comparable to the lord of the stars, the moon). (116)

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Verse 117

तृप्तिस्तृप्तिप्रदा तर्क्या तपनी तापिनी तथा ।
तर्पणी तीर्थरूपा च त्रिपदा त्रिदशेश्वरी ॥ 117 ॥ [ त्रिदशा ]

tṛptistṛptipradā tarkyā tapanī tāpinī tathā ।
tarpaṇī tīrtharūpā cha tripadā tridaśēśvarī ॥ 117 ॥ [ tridaśā ]

Tripti (satisfaction), Triptiiprada (bestower of satisfaction), Tarkya (to be inferred), Tapani (the heating/purifying one), Tapini (ascetic fire), Tarpani (satisfier), Titrtharupa (of the form of sacred fords), Tripada (three-footed), Tridasheshvari (sovereign of the thirty gods). (117)

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Verse 118

त्रिदिवेशी त्रिजननी त्रिमाता त्र्यम्बकेश्वरी ।
त्रिपुरा त्रिपुरेशानी त्र्यम्बका त्रिपुराम्बिका ॥ 118 ॥

tridivēśī trijananī trimātā tryambakēśvarī ।
tripurā tripurēśānī tryambakā tripurāmbikā ॥ 118 ॥

Tridiveshi (sovereign of heaven), Trijanani (mother of the three worlds), Trimata (three-mother), Tryambakeshvari (sovereign of the three-eyed one's realm), Tripura (dweller in the triple city), Tripureshani (sovereign of Tripura), Tryambaka (consort of the three-eyed Shiva), Tripurambika (mother of Tripura). (118)

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Verse 119

त्रिपुरश्रीस्त्रयीरूपा त्रयीवेद्या त्रयीश्वरी ।
त्रय्यन्तवेदिनी ताम्रा तापत्रितयहारिणी ॥ 119 ॥

tripuraśrīstrayīrūpā trayīvēdyā trayīśvarī ।
trayyantavēdinī tāmrā tāpatritayahāriṇī ॥ 119 ॥

Tripurashri (the glory of Tripura), Trayirupa (of the form of the triple Veda), Trayivedya (known through the three Vedas), Trayishvari (mistress of the three Vedas), Trayyantavedini (knower of the Vedanta), Tamra (copper-coloured), Tapatritayaharini (remover of the three afflictions). (119)

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Verse 120

तमालसदृशी त्राता तरुणादित्यसन्निभा ।
त्रैलोक्यव्यापिनी तृप्ता तृप्तिकृत्तत्त्वरूपिणी ॥ 120 ॥

tamālasadṛśī trātā taruṇādityasannibhā ।
trailōkyavyāpinī tṛptā tṛptikṛttattvarūpiṇī ॥ 120 ॥

Tamaalasadrishi (resembling the tamala tree), Trata (protector), Tarunaadityasannibha (resembling the young sun), Trailokavyapini (pervading the three worlds), Tripta (satisfied), Triptikrittatvarupini (whose satisfied nature is reality). (120)

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Verse 121

तुर्या त्रैलोक्यसंस्तुत्या त्रिगुणा त्रिगुणेश्वरी ।
त्रिपुरघ्नी त्रिमाता च त्र्यम्बका त्रिगुणान्विता ॥ 121 ॥

turyā trailōkyasaṃstutyā triguṇā triguṇēśvarī ।
tripuraghnī trimātā cha tryambakā triguṇānvitā ॥ 121 ॥

Turya (the fourth/transcendent state), Trailokyyasamstutya (praised by the three worlds), Triguna (of three qualities), Triguneshvari (sovereign of the three qualities), Tripuraghni (destroyer of the triple city of demons), Trimata (three-mother), Tryambaka (three-eyed), Trigunanuita (endowed with three qualities). (121)

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Verse 122

तृष्णाच्छेदकरी तृप्ता तीक्ष्णा तीक्ष्णस्वरूपिणी ।
तुला तुलादिरहिता तत्तद्ब्रह्मस्वरूपिणी ॥ 122 ॥

tṛṣṇāchChēdakarī tṛptā tīkṣṇā tīkṣṇasvarūpiṇī ।
tulā tulādirahitā tattadbrahmasvarūpiṇī ॥ 122 ॥

Trishnaacchhedakari (cutter of thirst/craving), Tripta (satisfied), Tikshna (sharp), Tikshnnasvarupini (of sharp form), Tula (balance), Tuladirrahita (beyond measure and comparison), Tattadbrahmasvarupini (of the nature of that Brahman). (122)

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Verse 123

त्राणकर्त्री त्रिपापघ्नी त्रिदशा त्रिदशान्विता ।
तथ्या त्रिशक्तिस्त्रिपदा तुर्या त्रैलोक्यसुन्दरी ॥ 123 ॥

trāṇakartrī tripāpaghnī tridaśā tridaśānvitā ।
tathyā triśaktistripadā turyā trailōkyasundarī ॥ 123 ॥

Tranaakartri (protector), Tripapaghni (destroyer of three sins), Tridasha (of thirty/the gods), Tridashanuita (accompanied by the gods), Tathya (truth), Trishakti (three powers), Tripada (three-footed), Turya (the fourth state), Trailokyyasundari (beauty of the three worlds). (123)

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Verse 124

तेजस्करी त्रिमूर्त्याद्या तेजोरूपा त्रिधामता ।
त्रिचक्रकर्त्री त्रिभगा तुर्यातीतफलप्रदा ॥ 124 ॥

tējaskarī trimūrtyādyā tējōrūpā tridhāmatā ।
trichakrakartrī tribhagā turyātītaphalapradā ॥ 124 ॥

Tejaskarini (creator of brilliance), Trimurtiyadya (at the head of the three forms), Tejorupa (of the form of brilliance), Tridhaamata (honoured in three abodes), Trichakrakartri (creator of three chakras), Tribhaga (three-portioned), Turyaatitaphalaprada (bestower of fruit beyond the fourth state). (124)

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Verse 125

तेजस्विनी तापहारी तापोपप्लवनाशिनी ।
तेजोगर्भा तपस्सारा त्रिपुरारिप्रियङ्करी ॥ 125 ॥

tējasvinī tāpahārī tāpōpaplavanāśinī ।
tējōgarbhā tapassārā tripurāripriyaṅkarī ॥ 125 ॥

Tejasvinini (the radiant one), Tapahaarini (remover of afflictions), Tapooplavanaashini (destroyer of the torrent of austerity), Tejogarbha (womb of light), Tapassara (essence of austerity), Tripuraripriyankari (beloved of Tripurari/Shiva). (125)

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Verse 126

तन्वी तापससन्तुष्टा तपनाङ्गजभीतिनुत् ।
त्रिलोचना त्रिमार्गा च तृतीया त्रिदशस्तुता ॥ 126 ॥
त्रिसुन्दरी त्रिपथगा तुरीयपददायिनी ।

tanvī tāpasasantuṣṭā tapanāṅgajabhītinut ।
trilōchanā trimārgā cha tṛtīyā tridaśastutā ॥ 126 ॥
trisundarī tripathagā turīyapadadāyinī ।

Tanvi (slender), Tapasasamtushtta (pleasing to those of austerity), Tapananggajabhitinut (remover of the fear caused by the son of the sun), Trilochana (three-eyed), Trimarga (of three paths), Tritiya (the third), Tridashastuta (praised by the thirty gods). (126)

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Verse 127

[ ॐ ह्रीं श्रीं क्लीं ऐं नमश्शुद्धफलदे ऐं वद वद वाग्वादिनी स्वाहा ]
शुभा शुभावती शान्ता शान्तिदा शुभदायिनी ॥ 127 ॥
शीतला शूलिनी शीता श्रीमती च शुभान्विता ।

[ ōṃ hrīṃ śrīṃ klīṃ aiṃ namaśśuddhaphaladē aiṃ vada vada vāgvādinī svāhā ]
śubhā śubhāvatī śāntā śāntidā śubhadāyinī ॥ 127 ॥
śītalā śūlinī śītā śrīmatī cha śubhānvitā ।

Shubha (auspicious), Shubhavati (filled with auspiciousness), Shanta (peaceful), Shantida (bestower of peace), Shubhadayini (bestower of auspiciousness). (127)

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Verse 128

[ ॐ ऐं यां यीं यूं यैं यौं यः ऐं वद वद वाग्वादिनी स्वाहा ]
योगसिद्धिप्रदा योग्या यज्ञेनपरिपूरिता ॥ 128 ॥

[ ōṃ aiṃ yāṃ yīṃ yūṃ yaiṃ yauṃ yaḥ aiṃ vada vada vāgvādinī svāhā ]
yōgasiddhipradā yōgyā yajñēnaparipūritā ॥ 128 ॥

Yogasiddhiprada (bestower of the perfection of yoga), Yogya (worthy/fit), Yajnenaaparipurita (fulfilled through sacrifice). (128)

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Verse 129

यज्ञा यज्ञमयी यक्षी यक्षिणी यक्षिवल्लभा ।
यज्ञप्रिया यज्ञपूज्या यज्ञतुष्टा यमस्तुता ॥ 129 ॥

yajñā yajñamayī yakṣī yakṣiṇī yakṣivallabhā ।
yajñapriyā yajñapūjyā yajñatuṣṭā yamastutā ॥ 129 ॥

Yajna (sacrifice), Yajaanamayi (pervaded by worship), Yakshi (a yaksha goddess), Yakshini (a yakshini), Yakshivallabha (beloved of the yakshas), Yajnapriya (beloved of sacrifice), Yajnapujya (worshipped through sacrifice), Yajnatushtta (satisfied by sacrifice), Yamastuta (praised by Yama). (129)

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Verse 130

यामिनीयप्रभा याम्या यजनीया यशस्करी ।
यज्ञकर्त्री यज्ञरूपा यशोदा यज्ञसंस्तुता ॥ 130 ॥

yāminīyaprabhā yāmyā yajanīyā yaśaskarī ।
yajñakartrī yajñarūpā yaśōdā yajñasaṃstutā ॥ 130 ॥

Yaminiyaprabha (lustrous like the night), Yamya (of Yama's nature), Yajaniya (worthy of worship), Yashaskarini (bestower of fame), Yajnaakartri (performer of sacrifice), Yajnarupa (of the form of sacrifice), Yashoda (bestower of fame), Yajnasamstuta (praised through sacrifice). (130)

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Verse 131

यज्ञेशी यज्ञफलदा योगयोनिर्यजुस्स्तुता ।
यमिसेव्या यमाराध्या यमिपूज्या यमीश्वरी ॥ 131 ॥

yajñēśī yajñaphaladā yōgayōniryajusstutā ।
yamisēvyā yamārādhyā yamipūjyā yamīśvarī ॥ 131 ॥

Yajneshi (sovereign of sacrifice), Yajnaphalada (bestower of the fruit of sacrifice), Yogayoni (womb of yoga), Yajusstuta (praised in the Yajur Veda), Yamisevya (served by ascetics), Yamaradhya (worshipped by Yama), Yamipujya (worshipped by ascetics), Yamishvari (sovereign of ascetics). (131)

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Verse 132

योगिनी योगरूपा च योगकर्तृप्रियङ्करी ।
योगयुक्ता योगमयी योगयोगीश्वराम्बिका ॥ 132 ॥

yōginī yōgarūpā cha yōgakartṛpriyaṅkarī ।
yōgayuktā yōgamayī yōgayōgīśvarāmbikā ॥ 132 ॥

Yogini (the yoga practitioner), Yogarupa (of the form of yoga), Yogakartripriyankari (beloved of yoga practitioners), Yogayukta (united with yoga), Yogamayi (pervaded by yoga), Yogayogishvarrambika (mother of the lord of yoga). (132)

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Verse 133

योगज्ञानमयी योनिर्यमाद्यष्टाङ्गयोगता ।
यन्त्रिताघौघसंहारा यमलोकनिवारिणी ॥ 133 ॥

yōgajñānamayī yōniryamādyaṣṭāṅgayōgatā ।
yantritāghaughasaṃhārā yamalōkanivāriṇī ॥ 133 ॥

Yogajnanamayi (pervaded by the knowledge of yoga), Yoni (the womb/source), Yamadyashtangayogata (of the eightfold yoga beginning with Yama), Yantritaaghhaughasamhara (destroyer of the mass of restrained sins), Yamalokanivarini (restrainer of the realm of Yama). (133)

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Verse 134

यष्टिव्यष्टीशसंस्तुत्या यमाद्यष्टाङ्गयोगयुक् ।
योगीश्वरी योगमाता योगसिद्धा च योगदा ॥ 134 ॥

yaṣṭivyaṣṭīśasaṃstutyā yamādyaṣṭāṅgayōgayuk ।
yōgīśvarī yōgamātā yōgasiddhā cha yōgadā ॥ 134 ॥

Yashtivyashttishaasamstutya (praised by the undivided and divided), Yamadyashttangayogayuk (endowed with the eightfold yoga from Yama onwards), Yogishvari (sovereign of yogis), Yogamata (mother of yoga), Yogasiddha (perfected in yoga), Yogada (bestower of yoga). (134)

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Verse 135

योगारूढा योगमयी योगरूपा यवीयसी ।
यन्त्ररूपा च यन्त्रस्था यन्त्रपूज्या च यन्त्रिका ॥ 135 ॥ [ यन्त्रिता ]

yōgārūḍhā yōgamayī yōgarūpā yavīyasī ।
yantrarūpā cha yantrasthā yantrapūjyā cha yantrikā ॥ 135 ॥ [ yantritā ]

Yogaarudha (ascended in yoga), Yogamayi (pervaded by yoga), Yogarupa (of the form of yoga), Yaviyasi (the youngest/ever-young), Yantrarupa (of the form of a yantra), Yantrastha (dwelling in the yantra), Yantrapujya (worshipped through the yantra), Yantrika (the yantra goddess). (135)

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Verse 136

युगकर्त्री युगमयी युगधर्मविवर्जिता ।
यमुना यामिनी याम्या यमुनाजलमध्यगा ॥ 136 ॥ [ यमिनी ]

yugakartrī yugamayī yugadharmavivarjitā ।
yamunā yāminī yāmyā yamunājalamadhyagā ॥ 136 ॥ [ yaminī ]

Yugakartri (creator of the cosmic age), Yugamayi (pervaded by the cosmic age), Yugadharmavivarjita (beyond the dharma of any particular age), Yamuna (the Yamuna river), Yamini (the night), Yamya (of night's nature), Yamunajalamadhyaga (dwelling in the midst of Yamuna's waters). (136)

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Verse 137

यातायातप्रशमनी यातनानान्निकृन्तनी ।
योगावासा योगिवन्द्या यत्तच्छब्दस्वरूपिणी ॥ 137 ॥

yātāyātapraśamanī yātanānānnikṛntanī ।
yōgāvāsā yōgivandyā yattachChabdasvarūpiṇī ॥ 137 ॥

Yatayataprashamani (calmer of comings and goings), Yataanaaninikritanani (cutter of many afflictions), Yogavasa (abode of yoga), Yogivandya (worshipped by yogis), Yattachabdasvarupini (of the form of the restrained/controlled word). (137)

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Verse 138

योगक्षेममयी यन्त्रा यावदक्षरमातृका ।
यावत्पदमयी यावच्छब्दरूपा यथेश्वरी ॥ 138 ॥

yōgakṣēmamayī yantrā yāvadakṣaramātṛkā ।
yāvatpadamayī yāvachChabdarūpā yathēśvarī ॥ 138 ॥

Yogakshhemamayi (pervaded by yoga and kshema/security), Yantra (the yantra), Yavadakshramaatrika (the mother of all syllables up to the last), Yavadpadamayi (pervaded by all words/padas), Yavacchhabdarupa (of the form of all speech), Yatheshvari (sovereign as she wills). (138)

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Verse 139

यत्तदीया यक्षवन्द्या यद्विद्या यतिसंस्तुता ।
यावद्विद्यामयी यावद्विद्याबृन्दसुवन्दिता ॥ 139 ॥

yattadīyā yakṣavandyā yadvidyā yatisaṃstutā ।
yāvadvidyāmayī yāvadvidyābṛndasuvanditā ॥ 139 ॥

Yattadiya (belonging to the one who restrains), Yakshavandya (worshipped by yakshas), Yadvidya (knowledge itself), Yatisamstuta (praised by ascetics), Yavadvidyaamayi (pervaded by all knowledge), Yavadvidyabrindasuvandita (well-worshipped by all circles of knowledge). (139)

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Verse 140

योगिहृत्पद्मनिलया योगिवर्यप्रियङ्करी ।
योगिवन्द्या योगिमाता योगीशफलदायिनी ॥ 140 ॥

yōgihṛtpadmanilayā yōgivaryapriyaṅkarī ।
yōgivandyā yōgimātā yōgīśaphaladāyinī ॥ 140 ॥

Yogihritpadmanilaya (dwelling in the lotus-hearts of yogis), Yogivaryapriyankari (beloved of the best of yogis), Yogivandya (worshipped by yogis), Yogimata (mother of yogis), Yogishaphaladayini (bestower of fruits on the lord of yogis). (140)

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Verse 141

यक्षवन्द्या यक्षपूज्या यक्षराजसुपूजिता ।
यज्ञरूपा यज्ञतुष्टा यायजूकस्वरूपिणी ॥ 141 ॥

yakṣavandyā yakṣapūjyā yakṣarājasupūjitā ।
yajñarūpā yajñatuṣṭā yāyajūkasvarūpiṇī ॥ 141 ॥

Yakshavandya (worshipped by yakshas), Yakshapujya (offered worship by yakshas), Yakshaaraajasupujita (well-worshipped by the king of yakshas), Yajnarupa (of the form of sacrifice), Yajnatushtta (satisfied by sacrifice), Yayajukasvarupini (of the form of the sacrificer). (141)

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Verse 142

यन्त्राराध्या यन्त्रमध्या यन्त्रकर्तृप्रियङ्करी ।
यन्त्रारूढा यन्त्रपूज्या योगिध्यानपरायणा ॥ 142 ॥

yantrārādhyā yantramadhyā yantrakartṛpriyaṅkarī ।
yantrārūḍhā yantrapūjyā yōgidhyānaparāyaṇā ॥ 142 ॥

Yantraradhya (worshipped through the yantra), Yantramadhya (dwelling in the centre of the yantra), Yantrakartripriyankari (beloved of yantra-makers), Yantraruda (ascended on the yantra), Yantrapujya (worthy of yantra-worship), Yogidhyanaaparayana (devoted to the meditation of yogis). (142)

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Verse 143

यजनीया यमस्तुत्या योगयुक्ता यशस्करी ।
योगबद्धा यतिस्तुत्या योगज्ञा योगनायकी ॥ 143 ॥

yajanīyā yamastutyā yōgayuktā yaśaskarī ।
yōgabaddhā yatistutyā yōgajñā yōganāyakī ॥ 143 ॥

Yajaniya (worthy of worship), Yamasttutya (praised by Yama), Yogayukta (united with yoga), Yashaskarini (cause of fame), Yogabaddha (bound in yoga), Yatisttutya (praised by ascetics), Yogajna (knower of yoga), Yoganayaki (guide of yoga). (143)

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Verse 144

योगिज्ञानप्रदा यक्षी यमबाधाविनाशिनी ।
योगिकाम्यप्रदात्री च योगिमोक्षप्रदायिनी ॥ 144 ॥

yōgijñānapradā yakṣī yamabādhāvināśinī ।
yōgikāmyapradātrī cha yōgimōkṣapradāyinī ॥ 144 ॥

Yogijnapraaprada (bestower of knowledge on yogis), Yakshi (a yaksha goddess), Yamabaadhaavinashini (destroyer of the afflictions of Yama), Yogikamyapradatri (giver of what yogis desire), Yogimokshapradayini (bestower of liberation on yogis). (144)