About this stotra
The Devi Bhujanga Stotram is a 28-verse hymn composed by Ādi Śaṅkarācārya in the flowing bhujanga-prayāta (serpentine) meter, praising the Supreme Goddess as Tripurasundarī. The stotram opens with a striking image of the Devi seated on the throne of supreme bliss, surrounded by the five world-guardians beginning with Brahmā, holding her characteristic weapons of bow, arrow, noose, and goad. She is celebrated as Śaṅkarādvaitam — the non-dual reality that is one with Śiva himself.
The verses weave together Śākta devotion with Advaitic insight, contemplating the Goddess as hidden within the five sheaths (pañcha kośa) of the human being, seated on the great throne of yoga within the heart. The hymn moves between philosophical depth and tender devotion, acknowledging that the Devi sports freely through creation in the forms of Brahmā and other deities, yet remains ever at rest in her own transcendent nature — beyond knower, knowing, and known.
The closing verse captures the intimate tone that pervades the entire composition: the poet offers his "childish prattle" as praise, asking the Divine Mother to accept it with the indulgence a mother shows her infant's stumbling words. This blend of philosophical precision and heartfelt surrender makes the Devi Bhujanga Stotram a cherished text for devotees of the Goddess in the Śrī Vidyā tradition.
Devi Bhujanga Stotram lyrics and meaning
॥ १ ॥♪ CHANTING NOW
Verse 1
विरिञ्च्यादिभिः पञ्चभिर्लोकपालैः
समूढे महानन्दपीठे निषण्णम् ।
धनुर्बाणपाशाङ्कुशप्रोतहस्तं
महस्त्रैपुरं शङ्कराद्वैतमव्यात् ॥ १ ॥
viriñchyādibhiḥ pañchabhirlōkapālaiḥ
samūḍhē mahānandapīṭhē niṣaṇṇam ।
dhanurbāṇapāśāṅkuśaprōtahastaṃ
mahastraipuraṃ śaṅkarādvaitamavyāt ॥ 1 ॥
Verse 1: Seated on the throne of Supreme Bliss — thronged by five world-guardians from Brahmā (Viriñchi) onward — holding bow, arrow, noose, and goad in her hands: may that great Tripurā, the non-dual power of Śaṅkara, protect us.
॥ २ ॥♪ CHANTING NOW
Verse 2
यदन्नादिभिः पञ्चभिः कोशजालैः
शिरःपक्षपुच्छात्मकैरन्तरन्तः ।
निगूढे महायोगपीठे निषण्णं
पुरारेरथान्तःपुरं नौमि नित्यम् ॥ २ ॥
yadannādibhiḥ pañchabhiḥ kōśajālaiḥ
śiraḥpakṣapuchChātmakairantarantaḥ ।
nigūḍhē mahāyōgapīṭhē niṣaṇṇaṃ
purārērathāntaḥpuraṃ naumi nityam ॥ 2 ॥
Verse 2: Deeply hidden within — within the five sheaths (kōśas) from the food-sheath onward, each described as having its head, wings, and tail — seated on the great yoga-throne in the innermost: I eternally praise that inner sanctum of Śiva, the destroyer of the three cities.
॥ ३ ॥♪ CHANTING NOW
Verse 3
विरिञ्चादिरूपैः प्रपञ्चे विहृत्य
स्वतन्त्रा यदा स्वात्मविश्रान्तिरेषा ।
तदा मानमातृप्रमेयातिरिक्तं
परानन्दमीडे भवानि त्वदीयम् ॥ ३ ॥
viriñchādirūpaiḥ prapañchē vihṛtya
svatantrā yadā svātmaviśrāntirēṣā ।
tadā mānamātṛpramēyātiriktaṃ
parānandamīḍē bhavāni tvadīyam ॥ 3 ॥
Verse 3: Having freely sported through the universe in forms beginning with Brahmā — when you come to rest in your own Self: I then praise that Supreme Bliss of yours, O Bhavānī, which is beyond the knower, the act of knowing, and the known.
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Verse 4
विनोदाय चैतन्यमेकं विभज्य
द्विधा देवि जीवः शिवश्चेति नाम्ना ।
शिवस्यापि जीवत्वमापादयन्ती
पुनर्जीवमेनं शिवं वा करोषि ॥ ४ ॥
vinōdāya chaitanyamēkaṃ vibhajya
dvidhā dēvi jīvaḥ śivaśchēti nāmnā ।
śivasyāpi jīvatvamāpādayantī
punarjīvamēnaṃ śivaṃ vā karōṣi ॥ 4 ॥
Verse 4: For your own sport, O Goddess, you divide the one Consciousness into two — calling them by the names Jīva (the bound individual soul) and Śiva (the divine); and you even bring Śiva down to the state of a bound soul, then again make that very jīva into Śiva.
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Verse 5
समाकुञ्च्य मूलं हृदि न्यस्य वायुं
मनो भ्रूबिलं प्रापयित्वा निवृत्ताः ।
ततः सच्चिदानन्दरूपे पदे ते
भवन्त्यम्ब जीवाः शिवत्वेन केचित् ॥ ५ ॥
samākuñchya mūlaṃ hṛdi nyasya vāyuṃ
manō bhrūbilaṃ prāpayitvā nivṛttāḥ ।
tataḥ sachchidānandarūpē padē tē
bhavantyamba jīvāḥ śivatvēna kēchit ॥ 5 ॥
Verse 5: Contracting at the root cakra, placing the breath at the heart, bringing the mind to the cave between the eyebrows, turning fully inward — some souls, O Mother, enter your abode of Existence-Consciousness-Bliss and become one with Śiva.
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Verse 6
शरीरेऽतिकष्टे रिपौ पुत्रवर्गे
सदाभीतिमूले कलत्रे धने वा ।
न कश्चिद्विरज्यत्यहो देवि चित्रं
कथं त्वत्कटाक्षं विना तत्त्वबोधः ॥ ६ ॥
śarīrē'tikaṣṭē ripau putravargē
sadābhītimūlē kalatrē dhanē vā ।
na kaśchidvirajyatyahō dēvi chitraṃ
kathaṃ tvatkaṭākṣaṃ vinā tattvabōdhaḥ ॥ 6 ॥
Verse 6: Even amid the body's great suffering, in the company of enemies and family — who are forever the source of fear — no one becomes detached. How strange, O Goddess! How can knowledge of truth arise without your sidelong glance of grace?
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Verse 7
शरीरे धनेऽपत्यवर्गे कलत्रे
विरक्तस्य सद्देशिकादिष्टबुद्धेः ।
यदाकस्मिकं ज्योतिरानन्दरूपं
समाधौ भवेत्तत्त्वमस्यम्ब सत्यम् ॥ ७ ॥
śarīrē dhanē'patyavargē kalatrē
viraktasya saddēśikādiṣṭabuddhēḥ ।
yadākasmikaṃ jyōtirānandarūpaṃ
samādhau bhavēttattvamasyamba satyam ॥ 7 ॥
Verse 7: For one who has grown detached from body, wealth, children, and spouse — whose intellect is guided by a true teacher — the sudden light arising in samādhi, which is the form of bliss: O Mother, that is the truth of 'Thou art That' (Tat tvam asi).
॥ ८ ॥♪ CHANTING NOW
Verse 8
मृषान्यो मृषान्यः परो मिश्रमेनं
परः प्राकृतं चापरो बुद्धिमात्रम् ।
प्रपञ्चं मिमीते मुनीनां गणोऽयं
तदेतत्त्वमेवेति न त्वां जहीमः ॥ ८ ॥
mṛṣānyō mṛṣānyaḥ parō miśramēnaṃ
paraḥ prākṛtaṃ chāparō buddhimātram ।
prapañchaṃ mimītē munīnāṃ gaṇō'yaṃ
tadētattvamēvēti na tvāṃ jahīmaḥ ॥ 8 ॥
Verse 8: One sage calls the universe unreal; another calls it real; a third says it is mixed; a fourth calls it pure Prakṛti; yet another says it is mind-only. This host of sages measures the universe differently — yet all of it is you alone, so we do not abandon you.
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Verse 9
निवृत्तिः प्रतिष्ठा च विद्या च शान्ति-
स्तथा शान्त्यतीतेति पञ्चीकृताभिः ।
कलाभिः परे पञ्चविंशात्मिकाभि-
स्त्वमेकैव सेव्या शिवाभिन्नरूपा ॥ ९ ॥
nivṛttiḥ pratiṣṭhā cha vidyā cha śānti-
stathā śāntyatītēti pañchīkṛtābhiḥ ।
kalābhiḥ parē pañchaviṃśātmikābhi-
stvamēkaiva sēvyā śivābhinnarūpā ॥ 9 ॥
Verse 9: Through the five Kalās — Nivṛtti, Pratiṣṭhā, Vidyā, Śānti, and Śāntyatītā — manifested as the twenty-five tattvas of Śaiva metaphysics: you alone, O Goddess, inseparable from Śiva, are the one to be worshipped.
॥ १० ॥♪ CHANTING NOW
Verse 10
अगाधेऽत्र संसारपङ्के निमग्नं
कलत्रादिभारेण खिन्नं नितान्तम् ।
महामोहपाशौघबद्धं चिरान्मां
समुद्धर्तुमम्ब त्वमेकैव शक्ता ॥ १० ॥
agādhē'tra saṃsārapaṅkē nimagnaṃ
kalatrādibhārēṇa khinnaṃ nitāntam ।
mahāmōhapāśaughabaddhaṃ chirānmāṃ
samuddhartumamba tvamēkaiva śaktā ॥ 10 ॥
Verse 10: Sunk in the fathomless mire of worldly existence, utterly weighed down by the burden of family and attachments, long bound by the massive coils of great delusion — O Mother, you alone are capable of lifting me out.
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Verse 11
समारभ्य मूलं गतो ब्रह्मचक्रं
भवद्दिव्यचक्रेश्वरीधामभाजः ।
महासिद्धिसङ्घातकल्पद्रुमाभा-
नवाप्याम्ब नादानुपास्ते च योगी ॥ ११ ॥
samārabhya mūlaṃ gatō brahmachakraṃ
bhavaddivyachakrēśvarīdhāmabhājaḥ ।
mahāsiddhisaṅghātakalpadrumābhā-
navāpyāmba nādānupāstē cha yōgī ॥ 11 ॥
Verse 11: Rising from the root cakra to the Brahma-cakra (Sahasrāra), partaking of the divine realms of the Cakrēśvarīs — the sovereign goddesses of the Śrīcakra — having obtained the wish-tree grove of great siddhis, O Mother, the yogi worships you through nāda (sacred sound).
॥ १२ ॥♪ CHANTING NOW
Verse 12
गणेशैर्ग्रहैरम्ब नक्षत्रपङ्क्त्या
तथा योगिनीराशिपीठैरभिन्नम् ।
महाकालमात्मानमामृश्य लोकं
विधत्से कृतिं वा स्थितिं वा महेशि ॥ १२ ॥
gaṇēśairgrahairamba nakṣatrapaṅktyā
tathā yōginīrāśipīṭhairabhinnam ।
mahākālamātmānamāmṛśya lōkaṃ
vidhatsē kṛtiṃ vā sthitiṃ vā mahēśi ॥ 12 ॥
Verse 12: Inseparable from the Gaṇeśas, the planets, the sequence of lunar mansions, the Yoginīs, the zodiac signs, and the sacred pīṭhas — touching upon great Time as your very Self — O Great Queen, you determine the creation or sustenance of the world.
॥ १३ ॥♪ CHANTING NOW
Verse 13
लसत्तारहारामतिस्वच्छचेलां
वहन्तीं करे पुस्तकं चाक्षमालाम् ।
शरच्चन्द्रकोटिप्रभाभासुरां त्वां
सकृद्भावयन्भारतीवल्लभः स्यात् ॥ १३ ॥
lasattārahārāmatisvachChachēlāṃ
vahantīṃ karē pustakaṃ chākṣamālām ।
śarachchandrakōṭiprabhābhāsurāṃ tvāṃ
sakṛdbhāvayanbhāratīvallabhaḥ syāt ॥ 13 ॥
Verse 13: Adorned with sparkling star-necklaces, clothed in pure white garments, holding a book and a rosary in hand, blazing with the light of crores of autumn moons — whoever meditates on you even once becomes beloved of Sarasvatī.
॥ १४ ॥♪ CHANTING NOW
Verse 14
समुद्यत्सहस्रार्कबिम्बाभवक्त्रां
स्वभासैव सिन्दूरिताजाण्डकोटिम् ।
धनुर्बाणपाशाङ्कुशान्धारयन्तीं
स्मरन्तः स्मरं वापि सम्मोहयेयुः ॥ १४ ॥
samudyatsahasrārkabimbābhavaktrāṃ
svabhāsaiva sindūritājāṇḍakōṭim ।
dhanurbāṇapāśāṅkuśāndhārayantīṃ
smarantaḥ smaraṃ vāpi sammōhayēyuḥ ॥ 14 ॥
Verse 14: Her face blazing like a thousand rising suns, reddening crores of universes with her own radiance alone, holding bow, arrow, noose, and goad — those who meditate upon her could even bewitch the god of Love himself.
॥ १५ ॥♪ CHANTING NOW
Verse 15
मणिस्यूतताटङ्कशोणास्यबिम्बां
हरित्पट्टवस्त्रां त्वगुल्लासिभूषाम् ।
हृदा भावयंस्तप्तहेमप्रभां त्वां
श्रियो नाशयत्यम्ब चाञ्चल्यभावम् ॥ १५ ॥
maṇisyūtatāṭaṅkaśōṇāsyabimbāṃ
haritpaṭṭavastrāṃ tvagullāsibhūṣām ।
hṛdā bhāvayaṃstaptahēmaprabhāṃ tvāṃ
śriyō nāśayatyamba chāñchalyabhāvam ॥ 15 ॥
Verse 15: With gem-studded earrings, lips red as the bimba fruit, clothed in green silk, adorned with radiant ornaments, glowing like molten gold — O Mother, whoever meditates on you in the heart destroys even Lakṣmī's fickleness and the mind's own wandering.
॥ १६ ॥♪ CHANTING NOW
Verse 16
महामन्त्रराजान्तबीजं पराख्यं
स्वतो न्यस्तबिन्दु स्वयं न्यस्तहार्दम् ।
भवद्वक्त्रवक्षोजगुह्याभिधानं
स्वरूपं सकृद्भावयेत्स त्वमेव ॥ १६ ॥
mahāmantrarājāntabījaṃ parākhyaṃ
svatō nyastabindu svayaṃ nyastahārdam ।
bhavadvaktravakṣōjaguhyābhidhānaṃ
svarūpaṃ sakṛdbhāvayētsa tvamēva ॥ 16 ॥
Verse 16: The seed-syllable at the heart of the king of great mantras, called Parā — with its bindu placed naturally, corresponding to your face, breasts, and sacred form: whoever meditates even once on that your very Self becomes you yourself.
॥ १७ ॥♪ CHANTING NOW
Verse 17
तथान्ये विकल्पेषु निर्विण्णचित्ता-
स्तदेकं समाधाय बिन्दुत्रयं ते ।
परानन्दसन्धानसिन्धौ निमग्नाः
पुनर्गर्भरन्ध्रं न पश्यन्ति धीराः ॥ १७ ॥
tathānyē vikalpēṣu nirviṇṇachittā-
stadēkaṃ samādhāya bindutrayaṃ tē ।
parānandasandhānasindhau nimagnāḥ
punargarbharandhraṃ na paśyanti dhīrāḥ ॥ 17 ॥
Verse 17: Others, whose minds have grown weary of all mental projections, fixing themselves on that one — on your three bindus — and immersed in the ocean of Supreme Bliss: those wise ones never again behold the womb-door — they are never reborn.
॥ १८ ॥♪ CHANTING NOW
Verse 18
त्वदुन्मेषलीलानुबन्धाधिकारा-
न्विरिञ्च्यादिकांस्त्वद्गुणाम्भोधिबिन्दून् ।
भजन्तस्तितीर्षन्ति संसारसिन्धुं
शिवे तावकीना सुसम्भावनेयम् ॥ १८ ॥
tvadunmēṣalīlānubandhādhikārā-
nviriñchyādikāṃstvadguṇāmbhōdhibindūn ।
bhajantastitīrṣanti saṃsārasindhuṃ
śivē tāvakīnā susambhāvanēyam ॥ 18 ॥
Verse 18: Those who worship Brahmā and the rest — themselves but drops in the ocean of your qualities, qualified only by following your cosmic sport of creation — and hope thereby to cross the ocean of saṃsāra: O Śivā, this is the worthy aspiration of your devotees.
॥ १९ ॥♪ CHANTING NOW
Verse 19
कदा वा भवत्पादपोतेन तूर्णं
भवाम्भोधिमुत्तीर्य पूर्णान्तरङ्गः ।
निमज्जन्तमेनं दुराशाविषाब्धौ
समालोक्य लोकं कथं पर्युदास्से ॥ १९ ॥
kadā vā bhavatpādapōtēna tūrṇaṃ
bhavāmbhōdhimuttīrya pūrṇāntaraṅgaḥ ।
nimajjantamēnaṃ durāśāviṣābdhau
samālōkya lōkaṃ kathaṃ paryudāssē ॥ 19 ॥
Verse 19: When shall I — having swiftly crossed the ocean of saṃsāra by the boat of your feet, fulfilled within — seeing this world sinking in the poisonous sea of false hope: how can you remain indifferent to it, O Goddess?
॥ २० ॥♪ CHANTING NOW
Verse 20
कदावा हृषीकाणि साम्यं भजेयुः
कदा वा न शत्रुर्न मित्रं भवानि ।
कदा वा दुराशाविषूचीविलोपः
कदा वा मनो मे समूलं विनश्येत् ॥ २० ॥
kadāvā hṛṣīkāṇi sāmyaṃ bhajēyuḥ
kadā vā na śatrurna mitraṃ bhavāni ।
kadā vā durāśāviṣūchīvilōpaḥ
kadā vā manō mē samūlaṃ vinaśyēt ॥ 20 ॥
Verse 20: When will my senses attain equanimity? When will there be neither enemy nor friend for me, O Bhavānī? When will the epidemic of vain hope perish? When will my mind be uprooted altogether?
॥ २१ ॥♪ CHANTING NOW
Verse 21
नमोवाकमाशास्महे देवि युष्म-
त्पदाम्भोजयुग्माय तिग्माय गौरि ।
विरिञ्च्यादिभास्वत्किरीटप्रतोली-
प्रदीपायमानप्रभाभास्वराय ॥ २१ ॥
namōvākamāśāsmahē dēvi yuṣma-
tpadāmbhōjayugmāya tigmāya gauri ।
viriñchyādibhāsvatkirīṭapratōlī-
pradīpāyamānaprabhābhāsvarāya ॥ 21 ॥
Verse 21: We aspire, O Goddess, O Gaurī, to offer salutation to your pair of lotus feet — brilliant, shining with the blazing light of the procession of gleaming crowns of Brahmā and all the divine ones bowed before them.
॥ २२ ॥♪ CHANTING NOW
Verse 22
कचे चन्द्ररेखं कुचे तारहारं
करे स्वादुचापं शरे षट्पदौघम् ।
स्मरामि स्मरारेरभिप्रायमेकं
मदाघूर्णनेत्रं मदीयं निधानम् ॥ २२ ॥
kachē chandrarēkhaṃ kuchē tārahāraṃ
karē svāduchāpaṃ śarē ṣaṭpadaugham ।
smarāmi smarārērabhiprāyamēkaṃ
madāghūrṇanētraṃ madīyaṃ nidhānam ॥ 22 ॥
Verse 22: Her hair adorned with a crescent moon, her breasts with a star-garland, a sweet bow in her hand, bees as her arrows — I recall her, the single delight of Śiva (enemy of Kāma), with eyes whirling in divine intoxication — my very treasure.
॥ २३ ॥♪ CHANTING NOW
Verse 23
शरेष्वेव नासा धनुष्वेव जिह्वा
जपापाटले लोचने ते स्वरूपे ।
त्वगेषा भवच्चन्द्रखण्डे श्रवो मे
गुणे ते मनोवृत्तिरम्ब त्वयि स्यात् ॥ २३ ॥
śarēṣvēva nāsā dhanuṣvēva jihvā
japāpāṭalē lōchanē tē svarūpē ।
tvagēṣā bhavachchandrakhaṇḍē śravō mē
guṇē tē manōvṛttiramba tvayi syāt ॥ 23 ॥
Verse 23: May my nose find itself only in your arrows; my tongue only upon your bow; my eyes only on the crimson flower of your form; my skin only on your crescent moon; my hearing only on your glories — O Mother, may the movement of my mind ever abide in you.
॥ २४ ॥♪ CHANTING NOW
Verse 24
जगत्कर्मधीरान्वचोधूतकीरान्
कुचन्यस्तहाराङ्कृपासिन्धुपूरान् ।
भवाम्भोधिपारान्महापापदूरान्
भजे वेदसारांशिवप्रेमदारान् ॥ २४ ॥
jagatkarmadhīrānvachōdhūtakīrān
kuchanyastahārāṅkṛpāsindhupūrān ।
bhavāmbhōdhipārānmahāpāpadūrān
bhajē vēdasārāṃśivaprēmadārān ॥ 24 ॥
Verse 24: I worship those steadfast in the world's dharma, whose fame is spread through the power of words, whose hearts brim with the fullness of compassion's flood, who have crossed to the far shore of saṃsāra's ocean, far from great sin — the essence of the Vedas, endowed with love for Śiva.
॥ २५ ॥♪ CHANTING NOW
Verse 25
सुधासिन्धुसारे चिदानन्दनीरे
समुत्फुल्लनीपे सुरत्रान्तरीपे ।
मणिव्यूहसाले स्थिते हैमशाले
मनोजारिवामे निषण्णं मनो मे ॥ २५ ॥
sudhāsindhusārē chidānandanīrē
samutphullanīpē suratrāntarīpē ।
maṇivyūhasālē sthitē haimaśālē
manōjārivāmē niṣaṇṇaṃ manō mē ॥ 25 ॥
Verse 25: In the essence of the ocean of nectar, in the waters of Consciousness-Bliss, where the kadamba tree is in full bloom, on the gem-island, in the hall of assembled gems, in the golden pavilion — seated at the left side of Śiva (the enemy of Kāma): may my mind ever be seated there.
॥ २६ ॥♪ CHANTING NOW
Verse 26
दृगन्ते विलोला सुगन्धीषुमाला
प्रपञ्चेन्द्रजाला विपत्सिन्धुकूला ।
मुनिस्वान्तशाला नमल्लोकपाला
हृदि प्रेमलोलामृतस्वादुलीला ॥ २६ ॥
dṛgantē vilōlā sugandhīṣumālā
prapañchēndrajālā vipatsindhukūlā ।
munisvāntaśālā namallōkapālā
hṛdi prēmalōlāmṛtasvādulīlā ॥ 26 ॥
Verse 26: Playful at the corner of the eye; a garland of fragrant flower-arrows; the magical display of the universe; the far shore from calamity's ocean; dwelling in the halls of sages' hearts; bowed to by all the world-guardians; swaying with love in the heart, with a sport sweet as ambrosia — such is she.
॥ २७ ॥♪ CHANTING NOW
Verse 27
जगज्जालमेतत्त्वयैवाम्ब सृष्टं
त्वमेवाद्य यासीन्द्रियैरर्थजालम् ।
त्वमेकैव कर्त्री त्वमेकैव भोक्त्री
न मे पुण्यपापे न मे बन्धमोक्षौ ॥ २७ ॥
jagajjālamētattvayaivāmba sṛṣṭaṃ
tvamēvādya yāsīndriyairarthajālam ।
tvamēkaiva kartrī tvamēkaiva bhōktrī
na mē puṇyapāpē na mē bandhamōkṣau ॥ 27 ॥
Verse 27: This net of the universe was created by you alone, O Mother; you alone now move through it, experiencing the web of sense-objects. You alone are the doer; you alone are the enjoyer. For me there is neither merit nor sin, neither bondage nor liberation.
॥ २८ ॥♪ CHANTING NOW
Verse 28
इति प्रेमभारेण किञ्चिन्मयोक्तं
न बुध्वैव तत्त्वं मदीयं त्वदीयम् ।
विनोदाय बालस्य मौर्ख्यं हि मातस्-
तदेतत्प्रलापस्तुतिं मे गृहाण ॥ २८ ॥
iti prēmabhārēṇa kiñchinmayōktaṃ
na budhvaiva tattvaṃ madīyaṃ tvadīyam ।
vinōdāya bālasya maurkhyaṃ hi mātas-
tadētatpralāpastutiṃ mē gṛhāṇa ॥ 28 ॥
Verse 28: Thus, with the weight of love, I have spoken something without truly understanding the reality of 'mine' and 'yours.' O Mother, a child's foolish babbling is for your amusement — please accept this incoherent chatter as my praise.
॥ २९ ॥♪ CHANTING NOW
Verse 29
॥ इति श्रीमच्छङ्कराचार्यविरचिता देवीभुजङ्गं सम्पूर्णम् ॥
॥ iti śrīmachChaṅkarāchāryavirachitā dēvībhujaṅgaṃ sampūrṇam ॥
Thus ends the Devī Bhujaṅga, composed by the venerable Śrī Śaṅkarācārya.
ॐ
