SatyamSatyam
शिवः · Shiva♪ Recitation

Bhoothanath Ashtakam

शिव शिव शक्तिनाथं संहारं शं स्वरूपम्

Dedicated to Shiva · 10 verses · Sanatana Shastras

About this stotra

The Bhoothanatha Ashtakam composed by Shri Krishnadasa is a devotional hymn that glorifies Lord Shiva in his form as Bhoothanatha, the Lord of all beings, spirits, and the cosmos. Each verse highlights various aspects of Shiva's powers, his cosmic role, and his deep connection with his devotees. The hymn reflects the themes of protection, destruction, transformation, and the ultimate grace of Shiva.
Key Themes:
Shiva as the Cosmic Destroyer: Shiva is portrayed as the wielder of the trident and the bringer of cosmic destruction, yet his destruction is part of the natural cycle of creation and renewal. His form as Mahakala, the master of time, shows his role in the cyclical process of birth, death, and rebirth.
Shiva as the Compassionate Protector: Despite his fearsome forms, Shiva is also depicted as the protector of devotees. He is the loving consort of Parvati and is worshipped as the one who grants grace and spiritual liberation to his followers.
Shiva’s Divine Attributes: The hymn emphasizes his distinctive attributes: the blue throat (Nilakantha) from drinking poison, the third eye that symbolizes spiritual vision, and the crescent moon adorning his head, which represents control over time and immortality.
Yaksha and Nagas: Shiva is associated with the celestial beings (Yakshas) and the serpents (Nagas), which are symbols of wisdom, strength, and mystery. His connection with nature and the elements is profound.
The Devotee’s Journey: The hymn reflects the journey of Krishnadasa, the devotee, who experiences the grace of Shiva in worship, remembrance, and divine vision. By Shiva's grace, Krishnadasa attains spiritual nourishment and liberation.
Promise of Liberation: The hymn concludes by assuring that those who recite it with a pure, desireless heart will be blessed with entry to Shivaloka, Shiva's abode. This highlights the spiritual benefits of devotion and surrender to Lord Shiva.
Overall Message:
The Bhoothanatha Ashtakam is a powerful hymn that combines reverence for Shiva's formidable, cosmic powers with a deep, personal devotion. It shows how, through Shiva’s grace, devotees can overcome worldly struggles, receive spiritual nourishment, and ultimately attain liberation. The hymn presents Shiva as the destroyer and protector, embodying both fearsome and compassionate aspects, with the devotee’s unconditional surrender at its core.

Bhoothanath Ashtakam lyrics and meaning

॥ १ ॥♪ CHANTING NOW

Verse 1

शिव शिव शक्तिनाथं संहारं शं स्वरूपम्
नव नव नित्यनृत्यं ताण्डवं तं तन्नादम्
घन घन घूर्णिमेघं घंघोरं घंन्निनादम्
भज भज भस्मलेपं भजामि भूतनाथम् ॥१॥

śiva śiva śaktināthaṃ saṃhāraṃ śaṃ svarūpam
nava nava nityanṛtyaṃ tāṇḍavaṃ taṃ tannādam
ghana ghana ghūrṇimeghaṃ ghaṃghoraṃ ghaṃnninādam
bhaja bhaja bhasmalepaṃ bhajāmi bhūtanātham ..1..

I worship Shiva, the Lord of Shakti (power), who embodies destruction and is the very essence of auspiciousness.
He performs the ever-new and eternal cosmic dance (Tandava), creating the primordial sound (nāda).
His presence is like a dark, swirling storm cloud, producing terrifying, deep sounds of thunder.
I worship him, who is smeared with sacred ash (bhasma), the Lord of all beings (Bhoothanatha).
This verse glorifies Shiva in his form as Bhoothanatha, highlighting his destructive, yet auspicious nature, his cosmic dance (Tandava), and his association with sacred ash and primal sound.

Word by word
शिव (śiva)
Shiva
शिव (śiva)
Shiva
शक्तिनाथं (śaktināthaṃ)
Lord of Shakti (śakti:power | nāthaṃ:Lord)
संहारं (saṃhāraṃ)
destruction
शं (śaṃ)
auspiciousness
स्वरूपम् (svarūpam)
essence
नव (nava)
new
नव (nava)
new
नित्यनृत्यं (nityanṛtyaṃ)
eternal dance (nitya:eternal | nṛtyaṃ:dance)
ताण्डवं (tāṇḍavaṃ)
cosmic dance
तं (taṃ)
that
तन्नादम् (tannādam)
primordial sound (tat:that | nādam:sound)
घन (ghana)
dense
घन (ghana)
dense
घूर्णिमेघं (ghūrṇimeghaṃ)
swirling cloud (ghūrṇi:swirling | meghaṃ:cloud)
घंघोरं (ghaṃghoraṃ)
terrifying
घंन्निनादम् (ghaṃnninādam)
deep sound (ghaṃ:deep | ninādam:sound)
भज (bhaja)
worship
भज (bhaja)
worship
भस्मलेपं (bhasmalepaṃ)
smeared with ash (bhasma:ash | lepaṃ:smeared)
भजामि (bhajāmi)
I worship
भूतनाथम् (bhūtanātham)
Lord of beings (bhūta:beings | nātham:Lord)
॥ १ ॥♪ CHANTING NOW

Verse 1

कऴ कऴ काऴरूपं कल्लोऴं कं कराऴम्
डम डम डमनादं डम्बुरुं डंकनादम्
सम सम शक्तग्रिवं सर्वभूतं सुरेशम्
भज भज भस्मलेपं भजामि भूतनाथम् ॥२॥

kaḻa kaḻa kāḻarūpaṃ kalloḻaṃ kaṃ karāḻam
ḍama ḍama ḍamanādaṃ ḍamburuṃ ḍaṃkanādam
sama sama śaktagrivaṃ sarvabhūtaṃ sureśam
bhaja bhaja bhasmalepaṃ bhajāmi bhūtanātham ..2..

I worship Shiva, the fierce one with the form of time (Kala), who roars like a tumultuous wave, frightening and terrifying.
He makes the resonating sound of the Damaru drum, creating the powerful, rhythmic beat that reverberates through the cosmos.
He bears the garland of Shakti, the embodiment of power, and is the Lord of all beings and gods.
I worship him, smeared with sacred ash, the Lord of all beings (Bhoothanatha).
This verse highlights Shiva’s fearsome and cosmic form as Kala (time), his association with the Damaru drum, and his role as the supreme lord of all beings and gods, enveloped in the power of Shakti.

Word by word
कऴ (kaḻa)
null
कऴ (kaḻa)
null
काऴरूपं (kāḻarūpaṃ)
form of time (kāḻa:time | rūpaṃ:form)
कल्लोऴं (kalloḻaṃ)
tumultuous wave
कं (kaṃ)
null
कराऴम् (karāḻam)
frightening
डम (ḍama)
null
डम (ḍama)
null
डमनादं (ḍamanādaṃ)
sound of Damaru (ḍama:Damaru | nādaṃ:sound)
डम्बुरुं (ḍamburuṃ)
null
डंकनादम् (ḍaṃkanādam)
powerful sound
सम (sama)
null
सम (sama)
null
शक्तग्रिवं (śaktagrivaṃ)
garland of Shakti (śakti:Shakti | grivaṃ:garland)
सर्वभूतं (sarvabhūtaṃ)
all beings (sarva:all | bhūtaṃ:beings)
सुरेशम् (sureśam)
lord of gods (sura:gods | īśam:lord)
भज (bhaja)
worship
भज (bhaja)
worship
भस्मलेपं (bhasmalepaṃ)
smeared with ash (bhasma:ash | lepaṃ:smeared)
भजामि (bhajāmi)
I worship
भूतनाथम् (bhūtanātham)
Lord of beings (bhūta:beings | nātham:Lord)
॥ २ ॥♪ CHANTING NOW

Verse 2

रम रम रामभक्तं रमेशं रां रारावम्
मम मम मुक्तहस्तं महेशं मं मधुरम्
बम बम ब्रह्मरूपं बामेशं बं विनाशम्
भज भज भस्मलेपं भजामि भूतनाथम् ॥३॥

rama rama rāmabhaktaṃ rameśaṃ rāṃ rārāvam
mama mama muktahastaṃ maheśaṃ maṃ madhuram
bama bama brahmarūpaṃ bāmeśaṃ baṃ vināśam
bhaja bhaja bhasmalepaṃ bhajāmi bhūtanātham ..3..

I worship Shiva, who is dear to Lord Rama and is the Lord of Lakshmi (Ramesha), resounding with the great chant of Ram.
He holds his hand in blessing, offering liberation, and is the great Lord (Mahesha), whose nature is sweet and gentle.
He is the embodiment of Brahman (the supreme reality) and is the Lord of the left-hand path (Bamesha), who destroys all that is impure.
I worship him, smeared with sacred ash, the Lord of all beings (Bhoothanatha).
This verse emphasizes Shiva's connection with Lord Rama, his role as the bestower of liberation, and his manifestation as the ultimate reality, Brahman. It also reflects his power in both creation and destruction.

Word by word
रम (rama)
rejoice
रम (rama)
rejoice
रामभक्तं (rāmabhaktaṃ)
devotee of Rama (rāma:Rama | bhaktaṃ:devotee)
रमेशं (rameśaṃ)
Lord of Lakshmi (rama:Lakshmi | īśaṃ:Lord)
रां (rāṃ)
chant of Ram
रारावम् (rārāvam)
resounding
मम (mama)
my
मम (mama)
my
मुक्तहस्तं (muktahastaṃ)
hand offering liberation (mukta:liberation | hastaṃ:hand)
महेशं (maheśaṃ)
great Lord (mahā:great | īśaṃ:Lord)
मं (maṃ)
sweet
मधुरम् (madhuram)
sweet
बम (bama)
left-hand path
बम (bama)
left-hand path
ब्रह्मरूपं (brahmarūpaṃ)
embodiment of Brahman (brahma:Brahman | rūpaṃ:form)
बामेशं (bāmeśaṃ)
Lord of left-hand path (bāma:left-hand | īśaṃ:Lord)
बं (baṃ)
destruction
विनाशम् (vināśam)
destruction
भज (bhaja)
worship
भज (bhaja)
worship
भस्मलेपं (bhasmalepaṃ)
smeared with ash (bhasma:ash | lepaṃ:smearing)
भजामि (bhajāmi)
I worship
भूतनाथम् (bhūtanātham)
Lord of beings (bhūta:beings | nātham:Lord)
॥ ३ ॥♪ CHANTING NOW

Verse 3

हर हर हरिप्रियं त्रितापं हं संहारम्
खम खम क्षमाशीऴं सपापं खं क्षमणम्
द्दग द्दग ध्यानमूर्त्तिं सगुणं धं धारणम्
भज भज भस्मलेपं भजामि भूतनाथम् ॥४॥

hara hara haripriyaṃ tritāpaṃ haṃ saṃhāram
khama khama kṣamāśīḻaṃ sapāpaṃ khaṃ kṣamaṇam
ddaga ddaga dhyānamūrttiṃ saguṇaṃ dhaṃ dhāraṇam
bhaja bhaja bhasmalepaṃ bhajāmi bhūtanātham ..4..

I worship Shiva, beloved of Vishnu (Haripriya), who destroys the threefold sufferings (physical, mental, and spiritual) and removes all sorrows.
He is patient and forgiving, pardoning even the sinful, and is the embodiment of compassion and forgiveness.
He is the form of deep meditation, manifesting with attributes (Saguna), and the one who sustains all through deep concentration (dharana).
I worship him, smeared with sacred ash, the Lord of all beings (Bhoothanatha).
This verse reflects Shiva’s close connection with Vishnu, his role as the destroyer of suffering and the merciful forgiver of sins. It also highlights his association with meditation and as the sustainer of all through dharana (concentration).

Word by word
हर (hara)
Shiva
हर (hara)
Shiva
हरिप्रियं (haripriyaṃ)
beloved of Vishnu (hari:Vishnu | priyaṃ:beloved)
त्रितापं (tritāpaṃ)
threefold suffering (tri:three | tāpaṃ:suffering)
हं (haṃ)
I
संहारम् (saṃhāram)
destruction
खम (kham)
forgiveness
खम (kham)
forgiveness
क्षमाशीऴं (kṣamāśīḻaṃ)
forgiving nature (kṣamā:forgiveness | śīḻaṃ:nature)
सपापं (sapāpaṃ)
with sin (sa:with | pāpaṃ:sin)
खं (khaṃ)
null
क्षमणम् (kṣamaṇam)
pardoning
द्दग (ddaga)
null
द्दग (ddaga)
null
ध्यानमूर्त्तिं (dhyānamūrttiṃ)
form of meditation (dhyāna:meditation | mūrttiṃ:form)
सगुणं (saguṇaṃ)
with attributes (sa:with | guṇaṃ:attributes)
धं (dhaṃ)
null
धारणम् (dhāraṇam)
sustaining
भज (bhaja)
worship
भज (bhaja)
worship
भस्मलेपं (bhasmalepaṃ)
smeared with ash (bhasma:ash | lepaṃ:smeared)
भजामि (bhajāmi)
I worship
भूतनाथम् (bhūtanātham)
Lord of beings (bhūta:beings | nātham:Lord)
॥ ४ ॥♪ CHANTING NOW

Verse 4

पम पम पापनाशं प्रज्वलं पं प्रकाशम्
गम गम गुह्यतत्त्वं गिरीशं गं गणानाम्
दम दम दानहस्तं धुन्दरं दं दारुणम्
भज भज भस्मलेपं भजामि भूतनाथम् ॥५॥

pama pama pāpanāśaṃ prajvalaṃ paṃ prakāśam
gama gama guhyatattvaṃ girīśaṃ gaṃ gaṇānām
dama dama dānahastaṃ dhundaraṃ daṃ dāruṇam
bhaja bhaja bhasmalepaṃ bhajāmi bhūtanātham ..5..

I worship Shiva, who destroys all sins and radiates with a blazing, brilliant light.
He reveals the hidden truths and mysteries of existence, and is the Lord of the mountains (Gireesha) and the leader of the Ganas (celestial attendants).
He holds the hand of generosity, giving boons, yet remains fierce and formidable in his appearance.
I worship him, smeared with sacred ash, the Lord of all beings (Bhoothanatha).
This verse emphasizes Shiva's role as the destroyer of sins, his illumination of deep spiritual truths, his connection with the Ganas, and his balance between generosity and fierceness.

Word by word
पम (pama)
null
पम (pama)
null
पापनाशं (pāpanāśam)
destroyer of sins (pāpa:sins | nāśam:destroyer)
प्रज्वलं (prajvalaṃ)
blazing
पं (paṃ)
null
प्रकाशम् (prakāśam)
brilliant light
गम (gama)
null
गम (gama)
null
गुह्यतत्त्वं (guhyatattvaṃ)
hidden truths (guhya:hidden | tattvaṃ:truths)
गिरीशं (girīśam)
Lord of the mountains (giri:mountains | īśam:Lord)
गं (gaṃ)
null
गणानाम् (gaṇānām)
of the Ganas
दम (dama)
null
दम (dama)
null
दानहस्तं (dānahastaṃ)
hand of generosity (dāna:generosity | hastam:hand)
धुन्दरं (dhundaraṃ)
null
दं (daṃ)
null
दारुणम् (dāruṇam)
fierce
भज (bhaja)
worship
भज (bhaja)
worship
भस्मलेपं (bhasmalepaṃ)
smeared with ash (bhasma:ash | lepaṃ:smeared)
भजामि (bhajāmi)
I worship
भूतनाथम् (bhūtanātham)
Lord of all beings (bhūta:beings | nātham:Lord)
॥ ५ ॥♪ CHANTING NOW

Verse 5

गम गम गीतनाथं दूर्गमं गं गंतव्यम्
टम टम रूंडमाऴं टंकारं टंकनादम्
भम भम भ्रम् भ्रमरं भैरवं क्षेत्रपाऴम्
भज भज भस्मलेपं भजामि भूतनाथम् ॥६॥

gama gama gītanāthaṃ dūrgamaṃ gaṃ gaṃtavyam
ṭama ṭama rūṃḍamāḻaṃ ṭaṃkāraṃ ṭaṃkanādam
bhama bhama bhram bhramaraṃ bhairavaṃ kṣetrapāḻam
bhaja bhaja bhasmalepaṃ bhajāmi bhūtanātham ..6..

I worship Shiva, the Lord of music and melody (Gītanātha), who is difficult to reach and the ultimate goal to be attained.
He wears a garland of skulls (Rūṇḍamāla) and resonates with the mighty sound of Ṭanka (a resounding roar).
He moves like a whirling bee (Bhramara) and takes on the fearsome form of Bhairava, the protector of sacred places (Kṣetrapāla).
I worship him, smeared with sacred ash, the Lord of all beings (Bhoothanatha).
This verse highlights Shiva’s role as the Lord of music, his terrifying form adorned with skulls, and his role as Bhairava, the fierce guardian of holy sites, while also likening his movement to that of a bee.

Word by word
गम (gama)
go
गम (gama)
go
गीतनाथं (gītanāthaṃ)
Lord of music (gīta:music | nāthaṃ:Lord)
दूर्गमं (dūrgamaṃ)
difficult to reach
गं (gaṃ)
goal
गंतव्यम् (gaṃtavyam)
to be attained
टम (ṭama)
sound
टम (ṭama)
sound
रूंडमाऴं (rūṇḍamāḻaṃ)
garland of skulls (rūṇḍa:skull | māḻaṃ:garland)
टंकारं (ṭaṃkāraṃ)
resounding roar
टंकनादम् (ṭaṃkanādam)
mighty sound
भम (bhama)
move
भम (bhama)
move
भ्रम् (bhram)
whirling
भ्रमरं (bhramaraṃ)
bee
भैरवं (bhairavaṃ)
Bhairava
क्षेत्रपाऴम् (kṣetrapāḻam)
protector of sacred places (kṣetra:sacred place | pāḻam:protector)
भज (bhaja)
worship
भज (bhaja)
worship
भस्मलेपं (bhasmalepaṃ)
smeared with ash (bhasma:ash | lepaṃ:smeared)
भजामि (bhajāmi)
I worship
भूतनाथम् (bhūtanātham)
Lord of all beings (bhūta:beings | nātham:Lord)
॥ ६ ॥♪ CHANTING NOW

Verse 6

त्रिशुऴधारी संहारकारी गिरिजानाथम् ईश्वरम्
पार्वतीपति त्वम् मायापति शुभ्रवर्णम् महेश्वरम्
कैऴाशनाथ सतीप्राणनाथ महाकालम् कालेश्वरम्
अर्धचंद्रम् शिरकिरीटम् भूतनाथं शिवम् भजे ॥७॥

triśuḻadhārī saṃhārakārī girijānātham īśvaram
pārvatīpati tvam māyāpati śubhravarṇam maheśvaram
kaiḻāśanātha satīprāṇanātha mahākālam kāleśvaram
ardhacaṃdram śirakirīṭam bhūtanāthaṃ śivam bhaje ..7..

The wielder of the trident, the one who brings destruction, the Supreme Lord and husband of Parvati (Girija).
You are the consort of Parvati, the Lord of illusion (maya), fair-complexioned, and the great Maheshvara.
You are the Lord of Kailasa, the life force of Sati, the great destroyer (Mahakala), and the master of time (Kaleshvara).
Wearing the crescent moon on your head as a crown, I worship Shiva, the Lord of all beings (Bhoothanatha).
This verse highlights Shiva’s roles as the wielder of the trident and the cosmic destroyer, as well as his compassionate side as the husband of Parvati. He is the Lord of Kailasa and time itself, while the crescent moon on his head symbolizes his control over time and immortality.

Word by word
त्रिशुऴधारी (triśuḻadhārī)
wielder of the trident (triśuḻa:trident | dhārī:wielder)
संहारकारी (saṃhārakārī)
bringer of destruction (saṃhāra:destruction | kārī:doer)
गिरिजानाथम् (girijānātham)
husband of Girija (girijā:Girija | nātham:husband)
ईश्वरम् (īśvaram)
Supreme Lord
पार्वतीपति (pārvatīpati)
consort of Parvati (pārvatī:Parvati | pati:husband)
त्वम् (tvam)
you
मायापति (māyāpati)
Lord of illusion (māyā:illusion | pati:lord)
शुभ्रवर्णम् (śubhravarṇam)
fair-complexioned (śubhra:fair | varṇam:complexion)
महेश्वरम् (maheśvaram)
great Maheshvara
कैऴाशनाथ (kaiḻāśanātha)
Lord of Kailasa (kaiḻāśa:Kailasa | nātha:lord)
सतीप्राणनाथ (satīprāṇanātha)
life force of Sati (satī:Sati | prāṇa:life force | nātha:lord)
महाकालम् (mahākālam)
great destroyer (mahā:great | kālam:time/destroyer)
कालेश्वरम् (kāleśvaram)
master of time (kāla:time | īśvaram:lord)
अर्धचंद्रम् (ardhacaṃdram)
crescent moon (ardha:half | caṃdram:moon)
शिरकिरीटम् (śirakirīṭam)
crown on head (śira:head | kirīṭam:crown)
भूतनाथं (bhūtanāthaṃ)
Lord of all beings (bhūta:beings | nāthaṃ:lord)
शिवम् (śivam)
Shiva
भजे (bhaje)
I worship
॥ ७ ॥♪ CHANTING NOW

Verse 7

नीलकंठाय सत्स्वरूपाय सदा शिवाय नमो नमः
यक्षरूपाय जटाधराय नागदेवाय नमो नमः
इंद्रहाराय त्रिलोचनाय गंगाधराय नमो नमः
अर्धचंद्रम् शिरकिरीटम् भूतनाथं शिवम् भजे ॥८॥

nīlakaṃṭhāya satsvarūpāya sadā śivāya namo namaḥ
yakṣarūpāya jaṭādharāya nāgadevāya namo namaḥ
iṃdrahārāya trilocanāya gaṃgādharāya namo namaḥ
ardhacaṃdram śirakirīṭam bhūtanāthaṃ śivam bhaje ..8..

Salutations to the blue-throated one (Nilakantha), the embodiment of truth and the eternal auspicious one.
Salutations to the one in the form of a Yaksha, with matted locks, and the deity of serpents (Naga).
Salutations to the one adorned with Indra's garland, the three-eyed one (Trilochana), and the one who holds the Ganges (Gangadhara).
Wearing the crescent moon on your head as a crown, I worship Shiva, the Lord of all beings (Bhoothanatha).
This verse focuses on Shiva’s unique attributes: his blue throat, symbolizing his act of drinking the poison during the ocean churning, and his eternal truth as Sada Shiva. Shiva is depicted as a Yaksha, a celestial being, and is connected with serpents and the holy Ganges flowing from his matted locks. The verse again highlights his cosmic powers through his third eye and the crescent moon, establishing him as the Lord of all beings, Bhoothanatha.

Word by word
नीलकंठाय (nīlakaṇṭhāya)
to the blue-throated one (nīla:blue | kaṇṭha:throat | āya:to)
सत्स्वरूपाय (satsvarūpāya)
to the embodiment of truth (sat:truth | svarūpa:embodiment | āya:to)
सदा (sadā)
eternal
शिवाय (śivāya)
to Shiva
नमो (namo)
salutations
नमः (namaḥ)
salutations
यक्षरूपाय (yakṣarūpāya)
to the form of a Yaksha (yakṣa:Yaksha | rūpa:form | āya:to)
जटाधराय (jaṭādharāya)
to the one with matted locks (jaṭā:matted locks | dhara:bearing | āya:to)
नागदेवाय (nāgadevāya)
to the deity of serpents (nāga:serpent | deva:deity | āya:to)
नमो (namo)
salutations
नमः (namaḥ)
salutations
इंद्रहाराय (indrahārāya)
to the one adorned with Indra's garland (indra:Indra | hāra:garland | āya:to)
त्रिलोचनाय (trilocanāya)
to the three-eyed one (tri:three | locana:eye | āya:to)
गंगाधराय (gaṅgādharāya)
to the holder of the Ganges (gaṅgā:Ganges | dhara:holder | āya:to)
नमो (namo)
salutations
नमः (namaḥ)
salutations
अर्धचंद्रम् (ardhacandram)
crescent moon (ardha:half | candra:moon)
शिरकिरीटम् (śirakīrīṭam)
crown on the head (śira:head | kīrīṭa:crown)
भूतनाथं (bhūtanāthaṃ)
Lord of all beings (bhūta:beings | nātha:lord)
शिवम् (śivam)
Shiva
भजे (bhaje)
I worship
॥ ८ ॥♪ CHANTING NOW

Verse 8

तव कृपा कृष्णदासः भजति भूतनाथम्
तव कृपा कृष्णदासः स्मरति भूतनाथम्
तव कृपा कृष्णदासः पश्यति भूतनाथम्
तव कृपा कृष्णदासः पि वति भूतनाथम् ॥9॥

tava kṛpā kṛṣṇadāsaḥ bhajati bhūtanātham
tava kṛpā kṛṣṇadāsaḥ smarati bhūtanātham
tava kṛpā kṛṣṇadāsaḥ paśyati bhūtanātham
tava kṛpā kṛṣṇadāsaḥ pi vati bhūtanātham ..9..

By your grace, your devotee Krishnadasa worships Bhoothanatha.
By your grace, your devotee Krishnadasa remembers Bhoothanatha.
By your grace, your devotee Krishnadasa sees Bhoothanatha.
By your grace, your devotee Krishnadasa drinks the essence of Bhoothanatha.
This verse reflects the deep devotion of Krishnadasa. It emphasizes the importance of divine grace in every aspect of a devotee's life and in experiencing the presence of Lord Bhoothanatha (Shiva).

Word by word
तव (tava)
your
कृपा (kṛpā)
grace
कृष्णदासः (kṛṣṇadāsaḥ)
Krishnadasa
भजति (bhajati)
worships
भूतनाथम् (bhūtanātham)
Bhoothanatha
तव (tava)
your
कृपा (kṛpā)
grace
कृष्णदासः (kṛṣṇadāsaḥ)
Krishnadasa
स्मरति (smarati)
remembers
भूतनाथम् (bhūtanātham)
Bhoothanatha
तव (tava)
your
कृपा (kṛpā)
grace
कृष्णदासः (kṛṣṇadāsaḥ)
Krishnadasa
पश्यति (paśyati)
sees
भूतनाथम् (bhūtanātham)
Bhoothanatha
तव (tava)
your
कृपा (kṛpā)
grace
कृष्णदासः (kṛṣṇadāsaḥ)
Krishnadasa
पिवति (pivati)
drinks
भूतनाथम् (bhūtanātham)
Bhoothanatha
॥ ९ ॥♪ CHANTING NOW

Verse 9

अथ श्रीकृष्णदासः विरचित ऽभूतनाथ अष्टकम्ऽ यः
पठति निस्कामभावेन सः शिवलोकं सगच्छति ॥

atha śrīkṛṣṇadāsaḥ viracita 'bhūtanātha aṣṭakam' yaḥ
paṭhati niskāmabhāvena saḥ śivalokaṃ sagacchati ..

Thus, whoever recites the Bhoothanatha Ashtakam composed by Shri Krishnadasa with a desireless mind, will surely attain the abode of Shiva (Shivaloka).

Word by word
अथ (atha)
thus
श्रीकृष्णदासः (śrīkṛṣṇadāsaḥ)
Śrī Kṛṣṇadāsa (śrī:honorific | kṛṣṇadāsaḥ:Kṛṣṇadāsa)
विरचित (viracita)
composed
ऽभूतनाथ ('bhūtanātha)
Bhoothanatha
अष्टकम् (aṣṭakam)
octet
यः (yaḥ)
who
पठति (paṭhati)
recites
निस्कामभावेन (niskāmabhāvena)
with a desireless mind (niskāma:desireless | bhāvena:with a mind)
सः (saḥ)
he
शिवलोकं (śivalokaṃ)
abode of Shiva (śiva:Shiva | lokaṃ:abode)
सगच्छति (sagacchati)
will attain
▶
Bhoothanath Ashtakam
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