ऋषय ऊचुः ।
सर्वशास्त्रार्थतत्त्वज्ञ सर्वलोकोपकारक ।
वयं चातिथयः प्राप्ता आतिथेयोऽसि सुव्रत ॥ 1 ॥
ṛṣaya ūchuḥ ।
sarvaśāstrārthatattvajña sarvalōkōpakāraka ।
vayaṃ chātithayaḥ prāptā ātithēyō'si suvrata ॥ 1 ॥
The sages spoke: "O you who know the essence of all scriptures, O benefactor of all the worlds — we have come as your guests, and you are bound by the vow of hospitality, O noble one. (1)"
ध्यानम्
ध्यायेत्षण्मुखमिन्दुकोटिसदृशं रत्नप्रभाशोभितं
बालार्कद्युतिषट्किरीटविलसत्केयूरहारान्वितम् ।
कर्णालम्बितकुण्डलप्रविलसद्गण्डस्थलाशोभितं
काञ्चीकङ्कणकिङ्किणीरवयुतं शृङ्गारसारोदयम् ॥ 1 ॥
dhyānam
dhyāyētṣaṇmukhamindukōṭisadṛśaṃ ratnaprabhāśōbhitaṃ
bālārkadyutiṣaṭkirīṭavilasatkēyūrahārānvitam ।
karṇālambitakuṇḍalapravilasadgaṇḍasthalāśōbhitaṃ
kāñchīkaṅkaṇakiṅkiṇīravayutaṃ śṛṅgārasārōdayam ॥ 1 ॥
Dhyana (meditation): Meditate on the six-faced Lord, resplendent as ten million moons, adorned with the lustre of gems, blazing like the dawn sun with six crowns, with armlets and garlands, his cheeks shining with swinging earrings, adorned with a golden girdle and bracelets with tinkling bells, the very source of all beauty and charm. (1)
स्तोत्रम्
अचिन्त्यशक्तिरनघस्त्वक्षोभ्यस्त्वपराजितः ।
अनाथवत्सलोऽमोघस्त्वशोकोऽप्यजरोऽभयः ॥ 1 ॥
stōtram
achintyaśaktiranaghastvakṣōbhyastvaparājitaḥ ।
anāthavatsalō'mōghastvaśōkō'pyajarō'bhayaḥ ॥ 1 ॥
Achintya-shakti (of inconceivable power), Anagha (sinless one), Akshobhya (unperturbed one), Aparajita (ever-victorious), Anatha-vatsala (tender to the shelterless), Amogha (unerring one), Ashoka (free from grief), Ajara (ageless one), Abhaya (fearless one). (1)
फलश्रुति
इति नाम्नां सहस्राणि षण्मुखस्य च नारद ।
यः पठेच्छृणुयाद्वापि भक्तियुक्तेन चेतसा ॥ 1 ॥
phalaśruti
iti nāmnāṃ sahasrāṇi ṣaṇmukhasya cha nārada ।
yaḥ paṭhēchChṛṇuyādvāpi bhaktiyuktēna chētasā ॥ 1 ॥
Phala Shruti — the fruits of recitation: Thus, O Narada, these are the thousand names of the six-faced Lord Subrahmanya. Whoever reads or listens to them with a mind full of devotion (1)
ज्ञानदानेन संसारसागरात्तारयस्व नः ।
कलौ कलुषचित्ता ये नराः पापरताः सदा ॥ 2 ॥
jñānadānēna saṃsārasāgarāttārayasva naḥ ।
kalau kaluṣachittā yē narāḥ pāparatāḥ sadā ॥ 2 ॥
"Ferry us across the ocean of worldly existence through the gift of knowledge. In this age of Kali, those people whose minds are sullied, who are ever engaged in sin — (2)"
ध्यायेदीप्सितसिद्धिदं शिवसुतं श्रीद्वादशाक्षं गुहं
खेटं कुक्कुटमङ्कुशं च वरदं पाशं धनुश्चक्रकम् ।
वज्रं शक्तिमसिं च शूलमभयं दोर्भिर्धृतं षण्मुखं
देवं चित्रमयूरवाहनगतं चित्राम्बरालङ्कृतम् ॥ 2 ॥
dhyāyēdīpsitasiddhidaṃ śivasutaṃ śrīdvādaśākṣaṃ guhaṃ
khēṭaṃ kukkuṭamaṅkuśaṃ cha varadaṃ pāśaṃ dhanuśchakrakam ।
vajraṃ śaktimasiṃ cha śūlamabhayaṃ dōrbhirdhṛtaṃ ṣaṇmukhaṃ
dēvaṃ chitramayūravāhanagataṃ chitrāmbarālaṅkṛtam ॥ 2 ॥
Dhyana (continued): Meditate on the son of Shiva, the granter of desired powers, the Sri twelve-syllabled Lord, Guha the secret one — bearing in his twelve arms the shield, rooster-flag, goad, boon-gesture, noose, bow, discus, thunderbolt, spear, sword, trident, and the gesture of fearlessness — the six-faced God riding upon a magnificent peacock, adorned with wondrous garments. (2)
अत्युदारो ह्यघहरस्त्वग्रगण्योऽद्रिजासुतः ।
अनन्तमहिमाऽपारोऽनन्तसौख्यप्रदोऽव्ययः ॥ 2 ॥
atyudārō hyaghaharastvagragaṇyō'drijāsutaḥ ।
anantamahimā'pārō'nantasaukhyapradō'vyayaḥ ॥ 2 ॥
Atyudara (supremely generous), Agha-hara (remover of sins), Agra-ganya (counted foremost), Adri-jasuta (son of the mountain's daughter), Ananta-mahima (of infinite glory), Apara (boundless one), Ananta-saukhya-prada (giver of endless joy), Avyaya (imperishable one). (2)
स सद्यो मुच्यते पापैर्मनोवाक्कायसम्भवैः ।
आयुर्वृद्धिकरं पुंसां स्थैर्यवीर्यविवर्धनम् ॥ 2 ॥
sa sadyō muchyatē pāpairmanōvākkāyasambhavaiḥ ।
āyurvṛddhikaraṃ puṃsāṃ sthairyavīryavivardhanam ॥ 2 ॥
is immediately freed from all sins born of mind, speech, and body. For men it increases longevity, and builds firm steadiness and vigour. (2)
केन स्तोत्रेण मुच्यन्ते सर्वपातकबन्धनात् ।
इष्टसिद्धिकरं पुण्यं दुःखदारिद्र्यनाशनम् ॥ 3 ॥
kēna stōtrēṇa muchyantē sarvapātakabandhanāt ।
iṣṭasiddhikaraṃ puṇyaṃ duḥkhadāridryanāśanam ॥ 3 ॥
"By what hymn are they freed from the bonds of all their sins? Tell us, O Suta, of a sacred hymn that grants the fulfilment of desires, is full of merit, and destroys suffering and poverty. (3)"
अनन्तमोक्षदोऽनादिरप्रमेयोऽक्षरोऽच्युतः ।
अकल्मषोऽभिरामोऽग्रधुर्यश्चामितविक्रमः ॥ 3 ॥
anantamōkṣadō'nādirapramēyō'kṣarō'chyutaḥ ।
akalmaṣō'bhirāmō'gradhuryaśchāmitavikramaḥ ॥ 3 ॥
Ananta-moksha-da (giver of infinite liberation), Anadi (without beginning), Aprameya (immeasurable), Akshara (indestructible syllable), Achyuta (unfallen), Akalmashas (stainless one), Abhirama (delightful one), Agra-dhurya (foremost among leaders), Amita-vikrama (of boundless valour). (3)
वाक्येनैकेन वक्ष्यामि वाञ्छितार्थं प्रयच्छति ।
तस्मात्सर्वात्मना ब्रह्मन्नियमेन जपेत्सुधीः ॥ 3 ॥
vākyēnaikēna vakṣyāmi vāñChitārthaṃ prayacchati ।
tasmātsarvātmanā brahmanniyamēna japētsudhīḥ ॥ 3 ॥
In a single utterance it grants all that is wished for. Therefore, O Brahmin, the wise person should recite it with full discipline and dedication of body, mind, and soul. (3)
सर्वरोगहरं स्तोत्रं सूत नो वक्तुमर्हसि ।
श्रीसूत उवाच ।
शृणुध्वं ऋषयः सर्वे नैमिशारण्यवासिनः ॥ 4 ॥
sarvarōgaharaṃ stōtraṃ sūta nō vaktumarhasi ।
śrīsūta uvācha ।
śṛṇudhvaṃ ṛṣayaḥ sarvē naimiśāraṇyavāsinaḥ ॥ 4 ॥
"Tell us a hymn that removes all diseases." Sri Suta replied: "Listen, all you sages dwelling in the Naimisha forest, (4)"
अतुलश्चामृतोऽघोरो ह्यनन्तोऽनन्तविक्रमः
अनाथनाथो ह्यमलो ह्यप्रमत्तोऽमरप्रभुः ।
अरिन्दमोऽखिलाधारस्त्वणिमादिगुणोऽग्रणीः ॥ 4 ॥
atulaśchāmṛtō'ghōrō hyanantō'nantavikramaḥ
anāthanāthō hyamalō hyapramattō'maraprabhuḥ ।
arindamō'khilādhārastvaṇimādiguṇō'graṇīḥ ॥ 4 ॥
Atula (unequalled), Amrita (immortal nectar), Aghora (non-terrible, benign), Ananta (infinite one), Ananta-vikrama (of endless prowess), Anatha-natha (lord of the shelterless), Amala (pure one), Apramatta (ever-vigilant), Amara-prabhu (lord of the immortals), Arindama (subduer of foes), Akhiladhara (support of all), Anima-di-guna (possessing the powers of minuteness etc.), Agrani (leader). (4)
इति स्कन्दपुराणे ईश्वरप्रोक्ते ब्रह्मनारदसंवादे श्री सुब्रह्मण्य सहस्रनाम स्तोत्रम् ।
iti skandapurāṇē īśvaraprōktē brahmanāradasaṃvādē śrī subrahmaṇya sahasranāma stōtram ।
Thus ends the Sri Subrahmanya Sahasranama Stotram, as declared by Ishvara, in the dialogue between Brahma and Narada, in the Skanda Purana.
तत्त्वज्ञानतपोनिष्ठाः सर्वशास्त्रविशारदाः ।
स्वयम्भुवा पुरा प्रोक्तं नारदाय महात्मने ॥ 5 ॥
tattvajñānatapōniṣṭhāḥ sarvaśāstraviśāradāḥ ।
svayambhuvā purā prōktaṃ nāradāya mahātmanē ॥ 5 ॥
"You who are steadfast in the knowledge of truth and austerity, and are learned in all scriptures — this was formerly declared by the self-born Brahma to the great soul Narada. (5)"
अचञ्चलोऽमरस्तुत्यो ह्यकलङ्कोऽमिताशनः ।
अग्निभूरनवद्याङ्गो ह्यद्भुतोऽभीष्टदायकः ॥ 5 ॥
achañchalō'marastutyō hyakalaṅkō'mitāśanaḥ ।
agnibhūranavadyāṅgō hyadbhutō'bhīṣṭadāyakaḥ ॥ 5 ॥
Achanchala (steadfast one), Amara-stutya (praised by the immortals), Akalanka (without blemish), Amitashana (of boundless appetite), Agni-bhu (fire-born one), Anavadyanga (of perfect, blameless limbs), Adbhuta (wondrous one), Abhishta-dayaka (granter of all desires). (5)
तदहं सम्प्रवक्ष्यामि श्रोतुं कौतूहलं यदि ।
ऋषय ऊचुः ।
किमाह भगवान्ब्रह्मा नारदाय महात्मने ॥ 6 ॥
tadahaṃ sampravakṣyāmi śrōtuṃ kautūhalaṃ yadi ।
ṛṣaya ūchuḥ ।
kimāha bhagavānbrahmā nāradāya mahātmanē ॥ 6 ॥
"I shall now impart it fully, if there is eagerness to hear." The sages spoke: "What did the Lord Brahma say to the great soul Narada? (6)"
अतीन्द्रियोऽप्रमेयात्मा ह्यदृश्योऽव्यक्तलक्षणः ।
आपद्विनाशकस्त्वार्य आढ्य आगमसंस्तुतः ॥ 6 ॥
atīndriyō'pramēyātmā hyadṛśyō'vyaktalakṣaṇaḥ ।
āpadvināśakastvārya āḍhya āgamasaṃstutaḥ ॥ 6 ॥
Atindriya (beyond the senses), Aprameya-atma (of immeasurable self), Adrishya (unseen, invisible), Avyakta-lakshana (of unmanifest attributes), Apad-vinashaka (destroyer of calamities), Arya (noble one), Adhya (primordial wealthy one), Agama-samstuta (praised in the Agamas). (6)
सूतपुत्र महाभाग वक्तुमर्हसि साम्प्रतम् ।
श्रीसूत उवाच ।
दिव्यसिंहासनासीनं सर्वदेवैरभिष्टुतम् ॥ 7 ॥
sūtaputra mahābhāga vaktumarhasi sāmpratam ।
śrīsūta uvācha ।
divyasiṃhāsanāsīnaṃ sarvadēvairabhiṣṭutam ॥ 7 ॥
"O Suta, son of a bard, O greatly blessed one, please tell us now." Sri Suta replied: "Narada, with folded hands and prostrating himself fully, (7)"
आर्तसंरक्षणस्त्वाद्य आनन्दस्त्वार्यसेवितः ।
आश्रितेष्टार्थवरद आनन्द्यार्तफलप्रदः ॥ 7 ॥
ārtasaṃrakṣaṇastvādya ānandastvāryasēvitaḥ ।
āśritēṣṭārthavarada ānandyārtaphalapradaḥ ॥ 7 ॥
Arta-samrakshana (protector of the afflicted), Adya (the first and primordial), Ananda (bliss itself), Arya-sevita (served by the noble), Ashriteshta-artha-varada (granting desired objects to devotees), Anandya-arta-phala-prada (giver of blissful fruits to the suffering). (7)
साष्टाङ्गं प्रणिपत्यैनं ब्रह्माणं भुवनेश्वरम् ।
नारदः परिपप्रच्छ कृताञ्जलिरुपस्थितः ॥ 8 ॥
sāṣṭāṅgaṃ praṇipatyainaṃ brahmāṇaṃ bhuvanēśvaram ।
nāradaḥ paripaprachCha kṛtāñjalirupasthitaḥ ॥ 8 ॥
approached Brahma — the lord of all worlds who was seated on a resplendent divine throne and praised by all the gods — and reverently asked him. (8)
आश्चर्यरूप आनन्द आपन्नार्तिविनाशनः ।
इभवक्त्रानुजस्त्विष्ट इभासुरहरात्मजः ॥ 8 ॥
āścharyarūpa ānanda āpannārtivināśanaḥ ।
ibhavaktrānujastviṣṭa ibhāsuraharātmajaḥ ॥ 8 ॥
Ashcharya-rupa (of wondrous form), Ananda (bliss embodied), Apanna-arti-vinashana (destroyer of the distress of the fallen), Ibha-vaktr-anuja (younger brother of the elephant-faced Ganesha), Ishta (the beloved desired one), Ibha-asura-har-atmaja (son of the slayer of the elephant-demon). (8)
नारद उवाच ।
लोकनाथ सुरश्रेष्ठ सर्वज्ञ करुणाकर ।
षण्मुखस्य परं स्तोत्रं पावनं पापनाशनम् ॥ 9 ॥
nārada uvācha ।
lōkanātha suraśrēṣṭha sarvajña karuṇākara ।
ṣaṇmukhasya paraṃ stōtraṃ pāvanaṃ pāpanāśanam ॥ 9 ॥
Narada spoke: "O lord of the worlds, O best of the gods, O all-knowing one, O ocean of compassion — tell me the supreme, purifying, sin-destroying hymn of the six-faced Lord. (9)"
इतिहासश्रुतिस्तुत्य इन्द्रभोगफलप्रदः ।
इष्टापूर्तफलप्राप्तिरिष्टेष्टवरदायकः ॥ 9 ॥
itihāsaśrutistutya indrabhōgaphalapradaḥ ।
iṣṭāpūrtaphalaprāptiriṣṭēṣṭavaradāyakaḥ ॥ 9 ॥
Itihas-a-shruti-stutya (praised in Itihasa and Shruti), Indra-bhoga-phala-prada (giver of Indra-like enjoyments), Ishta-purta-phala-prapti (the attainment of fruits of sacrifice and charity), Ishteshta-varada-yaka (granter of all cherished desires). (9)
हे धातः पुत्रवात्सल्यात्तद्वद प्रणताय मे ।
उपदिश्य तु मामेवं रक्ष रक्ष कृपानिधे ॥ 10 ॥
hē dhātaḥ putravātsalyāttadvada praṇatāya mē ।
upadiśya tu māmēvaṃ rakṣa rakṣa kṛpānidhē ॥ 10 ॥
"O Creator, out of paternal affection, please teach this to me who bow before you. Instruct me and thus protect me, protect me, O treasure-house of grace!" (10)
इहामुत्रेष्टफलद इष्टदस्त्विन्द्रवन्दितः ।
ईडनीयस्त्वीशपुत्र ईप्सितार्थप्रदायकः ॥ 10 ॥
ihāmutrēṣṭaphalada iṣṭadastvindravanditaḥ ।
īḍanīyastvīśaputra īpsitārthapradāyakaḥ ॥ 10 ॥
Iha-mutr-eshta-phala-da (giver of desired fruits here and hereafter), Ishta-das (servant of the beloved), Indra-vandita (worshipped by Indra), Idaniya (worthy of praise), Isha-putra (son of Shiva, lord of all), Ipsita-artha-pradayaka (granter of longed-for objects). (10)
ब्रह्मोवाच ।
शृणु वक्ष्यामि देवर्षे स्तवराजमिदं परम् ।
मातृकामालिकायुक्तं ज्ञानमोक्षसुखप्रदम् ॥ 11 ॥
brahmōvācha ।
śṛṇu vakṣyāmi dēvarṣē stavarājamidaṃ param ।
mātṛkāmālikāyuktaṃ jñānamōkṣasukhapradam ॥ 11 ॥
Brahma spoke: "Listen, O divine sage — I shall declare this supreme king of hymns, composed with the garland of seed-syllables, which bestows knowledge, liberation, and bliss. (11)"
ईतिभीतिहरश्चेड्य ईषणात्रयवर्जितः ।
उदारकीर्तिरुद्योगी चोत्कृष्टोरुपराक्रमः ॥ 11 ॥
ītibhītiharaśchēḍya īṣaṇātrayavarjitaḥ ।
udārakīrtirudyōgī chōtkṛṣṭōruparākramaḥ ॥ 11 ॥
Iti-bhiti-hara (remover of all fears and calamities), Chedya (worthy of praise), Ishanatra-ya-varjita (free from the three-fold desires of life), Udara-kirti (of noble fame), Udyogi (ever-active, industrious), Utkrishta (supremely exalted), Uru-parakrama (of vast prowess). (11)
सहस्राणि च नामानि षण्मुखस्य महात्मनः ।
यानि नामानि दिव्यानि दुःखरोगहराणि च ॥ 12 ॥
sahasrāṇi cha nāmāni ṣaṇmukhasya mahātmanaḥ ।
yāni nāmāni divyāni duḥkharōgaharāṇi cha ॥ 12 ॥
"A thousand names of the great-souled six-faced Lord — these are the divine names that remove suffering and disease. (12)"
उत्कृष्टशक्तिरुत्साह उदारश्चोत्सवप्रियः ।
उज्जृम्भ उद्भवश्चोग्र उदग्रश्चोग्रलोचनः ॥ 12 ॥
utkṛṣṭaśaktirutsāha udāraśchōtsavapriyaḥ ।
ujjṛmbha udbhavaśchōgra udagraśchōgralōchanaḥ ॥ 12 ॥
Utkrishta-shakti (of exalted power), Utsaha (enthusiasm itself), Udara (generous), Utsava-priya (lover of festivals), Ujjrimbha (one who expands or blossoms), Udbhava (origin of all), Ugra (fierce one), Udagra (lofty and supreme), Ugra-lochana (of fierce, blazing eyes). (12)
तानि नामानि वक्ष्यामि कृपया त्वयि नारद ।
जपमात्रेण सिद्ध्यन्ति मनसा चिन्तितान्यपि ॥ 13 ॥
tāni nāmāni vakṣyāmi kṛpayā tvayi nārada ।
japamātrēṇa siddhyanti manasā chintitānyapi ॥ 13 ॥
"I shall tell you these names out of compassion for you, O Narada. Even when merely recited, they fulfil the desires of the mind. (13)"
उन्मत्त उग्रशमन उद्वेगघ्नोरगेश्वरः ।
उरुप्रभावश्चोदीर्ण उमापुत्र उदारधीः ॥ 13 ॥
unmatta ugraśamana udvēgaghnōragēśvaraḥ ।
uruprabhāvaśchōdīrṇa umāputra udāradhīḥ ॥ 13 ॥
Unmatta (the divinely intoxicated), Ugra-shamana (pacifier of the fierce), Udvega-ghna (destroyer of anxieties), Rag-eshvara (lord of the serpents), Uru-prabhava (of vast power and origin), Udirnna (the exalted one), Uma-putra (son of Uma/Parvati), Udara-dhi (of noble and vast intellect). (13)
इहामुत्र परं भोगं लभते नात्र संशयः ।
इदं स्तोत्रं परं पुण्यं कोटियज्ञफलप्रदम् ।
सन्देहो नात्र कर्तव्यः शृणु मे निश्चितं वचः ॥ 14 ॥
ihāmutra paraṃ bhōgaṃ labhatē nātra saṃśayaḥ ।
idaṃ stōtraṃ paraṃ puṇyaṃ kōṭiyajñaphalapradam ।
sandēhō nātra kartavyaḥ śṛṇu mē niśchitaṃ vachaḥ ॥ 14 ॥
"One obtains the highest enjoyments in this world and the next — of this there is no doubt. This hymn is supremely meritorious, yielding the fruit of ten million sacrifices. Hear my certain word, entertain no doubt about this. (14)"
ऊर्ध्वरेतःसुतस्तूर्ध्वगतिदस्तूर्जपालकः ।
ऊर्जितस्तूर्ध्वगस्तूर्ध्व ऊर्ध्वलोकैकनायकः ॥ 14 ॥
ūrdhvarētaḥsutastūrdhvagatidastūrjapālakaḥ ।
ūrjitastūrdhvagastūrdhva ūrdhvalōkaikanāyakaḥ ॥ 14 ॥
Urdhva-retas-suta (son of the one of upward-flowing seed, Shiva), Urdhva-gati-das (giver of the highest path), Urja-palaka (protector of vital energy), Urjita (one of great strength), Urdhva-ga (ever ascending), Urdhva (the transcendent high one), Urdhva-loka-ika-nayaka (sole lord of the higher worlds). (14)
ॐ अस्य श्रीसुब्रह्मण्यसहस्रनामस्तोत्र महामन्त्रस्य ब्रह्मा ऋषिः अनुष्टुप्छन्दः सुब्रह्मण्यो देवता शरजन्माक्षय इति बीजं शक्तिधरोऽक्षय कार्तिकेय इति शक्तिः क्रौञ्चधर इति कीलकं शिखिवाहन इति कवचं षण्मुखाय इति ध्यानं श्रीसुब्रह्मण्य प्रसादसिद्ध्यर्थे जपे विनियोगः ।
ōṃ asya śrīsubrahmaṇyasahasranāmastōtra mahāmantrasya brahmā ṛṣiḥ anuṣṭupChandaḥ subrahmaṇyō dēvatā śarajanmākṣaya iti bījaṃ śaktidharō'kṣaya kārtikēya iti śaktiḥ krauñchadhara iti kīlakaṃ śikhivāhana iti kavachaṃ ṣaṇmukhāya iti dhyānaṃ śrīsubrahmaṇya prasādasiddhyarthē japē viniyōgaḥ ।
Dedication (Viniyoga): Of this great mantra of the Sri Subrahmanya Sahasranama Stotra, the sage is Brahma, the metre is Anushtup, the deity is Subrahmanya, the seed syllable is Sharajanma-akshaya, the power (shakti) is Shaktidhara-akshaya-Kartikeya, the pin (kilaka) is Krauncha-dhara, the armour is Shikhi-vahana, the meditation-syllable is Shanmukha, and it is recited for attaining the grace of Sri Subrahmanya.
ऊर्जावानूर्जितोदार ऊर्जितोर्जितशासनः ।
ऋषिदेवगणस्तुत्य ऋणत्रयविमोचनः ॥ 15 ॥
ūrjāvānūrjitōdāra ūrjitōrjitaśāsanaḥ ।
ṛṣidēvagaṇastutya ṛṇatrayavimōchanaḥ ॥ 15 ॥
Urja-van (full of vital energy), Urjit-odara (generously powerful), Urjit-orjita-shasana (whose authority is supremely strong), Rishi-deva-gana-stutya (praised by sages, gods, and hosts of beings), Rna-traya-vimochana (liberator from the three debts of life). (15)
करन्यासः
ॐ शं ओङ्कारस्वरूपाय ओजोधराय ओजस्विने सुहृदयाय हृष्टचित्तात्मने भास्वररूपाय अङ्गुष्ठाभ्यां नमः ।
ॐ रं षट्कोणमध्यनिलयाय षट्किरीटधराय श्रीमते षडाधाराय तर्जनीभ्यां नमः ।
ॐ वं षण्मुखाय शरजन्मने शुभलक्षणाय शिखिवाहनाय मध्यमाभ्यां नमः ।
ॐ णं कृशानुसम्भवाय कवचिने कुक्कुटध्वजाय अनामिकाभ्यां नमः ।
ॐ भं कन्दर्पकोटिदीप्यमानाय द्विषड्बाहवे द्वादशाक्षाय कनिष्ठिकाभ्यां नमः ।
ॐ वं खेटधराय खड्गिने शक्तिहस्ताय करतलकरपृष्ठाभ्यां नमः ।
karanyāsaḥ
ōṃ śaṃ ōṅkārasvarūpāya ōjōdharāya ōjasvinē suhṛdayāya hṛṣṭachittātmanē bhāsvararūpāya aṅguṣṭhābhyāṃ namaḥ ।
ōṃ raṃ ṣaṭkōṇamadhyanilayāya ṣaṭkirīṭadharāya śrīmatē ṣaḍādhārāya tarjanībhyāṃ namaḥ ।
ōṃ vaṃ ṣaṇmukhāya śarajanmanē śubhalakṣaṇāya śikhivāhanāya madhyamābhyāṃ namaḥ ।
ōṃ ṇaṃ kṛśānusambhavāya kavachinē kukkuṭadhvajāya anāmikābhyāṃ namaḥ ।
ōṃ bhaṃ kandarpakōṭidīpyamānāya dviṣaḍbāhavē dvādaśākṣāya kaniṣṭhikābhyāṃ namaḥ ।
ōṃ vaṃ khēṭadharāya khaḍginē śaktihastāya karatalakarapṛṣṭhābhyāṃ namaḥ ।
Kara Nyasa (placement of mantras on the hands): Om Sham — salutations to the one who is the form of Om, the bearer of radiance, the radiant one, the good-hearted one, the one of joyful consciousness, the one of luminous form — salutations with the thumbs. Om Ram — salutations to the one who dwells at the centre of the six-pointed star, the wearer of six crowns, the auspicious one, the one of six supports — salutations with the forefingers. Om Vam — salutations to the six-faced one, the reed-born one, the auspiciously marked one, the peacock-rider — salutations with the middle fingers. Om Nam — salutations to the fire-born one, the armoured one, the one whose flag bears the cock — salutations with the ring fingers. Om Bham — salutations to the one blazing like ten million Kandarpas, the twelve-armed one, the twelve-eyed one — salutations with the little fingers. Om Vam — salutations to the shield-bearer, the sword-bearer, the spear-handed one — salutations with the backs and palms of the hands.
ऋजुरूपो ह्यृजुकर ऋजुमार्गप्रदर्शनः ।
ऋतम्भरो ह्यृजुप्रीत ऋषभस्त्वृद्धिदस्त्वृतः ॥ 16 ॥
ṛjurūpō hyṛjukara ṛjumārgapradarśanaḥ ।
ṛtambharō hyṛjuprīta ṛṣabhastvṛddhidastvṛtaḥ ॥ 16 ॥
Rju-rupa (of straight, honest form), Rju-kara (doer of righteous deeds), Rju-marga-pradarshana (revealer of the straight path), Ritam-bhara (bearer of cosmic truth), Rju-prita (pleased by the honest), Rishabha (the bull, foremost among beings), Riddhi-das (giver of prosperity), Rta (truth itself). (16)
हृदयादिन्यासः
ॐ शं ओङ्कारस्वरूपाय ओजोधराय ओजस्विने सुहृदयाय हृष्टचित्तात्मने भास्वररूपाय हृदयाय नमः ।
ॐ रं षट्कोणमध्यनिलयाय षट्किरीटधराय श्रीमते षडाधाराय शिरसे स्वाहा ।
ॐ वं षण्मुखाय शरजन्मने शुभलक्षणाय शिखिवाहनाय शिखायै वषट् ।
ॐ णं कृशानुसम्भवाय कवचिने कुक्कुटध्वजाय कवचाय हुम् ।
ॐ भं कन्दर्पकोटिदीप्यमानाय द्विषड्बाहवे द्वादशाक्षाय नेत्रत्रयाय वौषट् ।
ॐ वं खेटधराय खड्गिने शक्तिहस्ताय अस्त्राय फट् ।
भूर्भुवस्सुवरोमिति दिग्बन्धः ।
hṛdayādinyāsaḥ
ōṃ śaṃ ōṅkārasvarūpāya ōjōdharāya ōjasvinē suhṛdayāya hṛṣṭachittātmanē bhāsvararūpāya hṛdayāya namaḥ ।
ōṃ raṃ ṣaṭkōṇamadhyanilayāya ṣaṭkirīṭadharāya śrīmatē ṣaḍādhārāya śirasē svāhā ।
ōṃ vaṃ ṣaṇmukhāya śarajanmanē śubhalakṣaṇāya śikhivāhanāya śikhāyai vaṣaṭ ।
ōṃ ṇaṃ kṛśānusambhavāya kavachinē kukkuṭadhvajāya kavachāya hum ।
ōṃ bhaṃ kandarpakōṭidīpyamānāya dviṣaḍbāhavē dvādaśākṣāya nētratrayāya vauṣaṭ ।
ōṃ vaṃ khēṭadharāya khaḍginē śaktihastāya astrāya phaṭ ।
bhūrbhuvassuvarōmiti digbandhaḥ ।
Hridaya Nyasa (placement of mantras on the body): Om Sham — to the form of Om, the radiant, joyful one — salutations at the heart. Om Ram — to the one dwelling at the six-pointed centre, the six-crowned one — svaha at the head. Om Vam — to the six-faced, reed-born, peacock-riding one — vashat at the crown. Om Nam — to the fire-born, armoured, cock-bannered one — hum as armour. Om Bham — to the twelve-armed, twelve-eyed one — vaushat at the three eyes. Om Vam — to the shield-, sword-, and spear-bearing one — phat as the weapon. Bhur-bhuvas-suvah Om — thus the binding of the directions.
लुलितोद्धारको लूतभवपाशप्रभञ्जनः ।
एणाङ्कधरसत्पुत्र एक एनोविनाशनः ॥ 17 ॥
lulitōddhārakō lūtabhavapāśaprabhañjanaḥ ।
ēṇāṅkadharasatputra ēka ēnōvināśanaḥ ॥ 17 ॥
Lulit-oddhara-ka (uplif ter of the fallen), Luta-bhava-pasha-prabhanjana (breaker of the spider-web of worldly bonds), Enan-kadha-ra-satputra (noble son of the moon-crested one), Eka (the one without a second), En-o-vinashana (destroyer of sin). (17)
ऐश्वर्यदश्चैन्द्रभोगी चैतिह्यश्चैन्द्रवन्दितः ।
ओजस्वी चौषधिस्थानमोजोदश्चौदनप्रदः ॥ 18 ॥
aiśvaryadaśchaindrabhōgī chaitihyaśchaindravanditaḥ ।
ōjasvī chauṣadhisthānamōjōdaśchaudanapradaḥ ॥ 18 ॥
Aishvarya-da (bestower of lordship), Aindra-bhogi (enjoyer of Indra-like pleasures), Aitihya (established in tradition), Aindra-vandita (honoured by Indra), Ojasvi (radiant with vigour), Aushadhi-sthana (the abode of healing herbs), Ojodasd (giver of vital energy), Audana-prada (bestower of nourishing food). (18)
औदार्यशील औमेय औग्र औन्नत्यदायकः ।
औदार्य औषधकर औषधं चौषधाकरः ॥ 19 ॥
audāryaśīla aumēya augra aunnatyadāyakaḥ ।
audārya auṣadhakara auṣadhaṃ chauṣadhākaraḥ ॥ 19 ॥
Audarya-shila (of generous character), Aumeya (son of Uma), Augra (supremely fierce), Aunnaty-adayaka (giver of elevation and honour), Audarya (generosity itself), Aushadha-kara (maker of medicines), Aushadha (the medicine, the healer), Aushadha-kara (the source of all remedies). (19)
अंशुमानंशुमालीड्य अम्बिकातनयोऽन्नदः ।
अन्धकारिसुतोऽन्धत्वहारी चाम्बुजलोचनः ॥ 20 ॥
aṃśumānaṃśumālīḍya ambikātanayō'nnadaḥ ।
andhakārisutō'ndhatvahārī chāmbujalōchanaḥ ॥ 20 ॥
Amshuman (radiant one, full of rays), Amshuma-li (garlanded with rays of light), Idya (worthy of praise), Ambika-tanaya (son of Ambika/Parvati), Annada (giver of food), Andhakari-suta (son of the slayer of Andhakasura), Andhakari-hara (remover of the blindness of ignorance), Ambuja-lochana (lotus-eyed one). (20)
अस्तमायोऽमराधीशो ह्यस्पष्टोऽस्तोकपुण्यदः ।
अस्तामित्रोऽस्तरूपश्चास्खलत्सुगतिदायकः ॥ 21 ॥
astamāyō'marādhīśō hyaspaṣṭō'stōkapuṇyadaḥ ।
astāmitrō'starūpaśchāskhalatsugatidāyakaḥ ॥ 21 ॥
Asta-maya (the one in whom illusion is subdued), Amaradhisha (lord of the immortals), Aspashta (the subtly mysterious one), Astoka-punya-da (giver of immeasurable merit), Asta-mitra (whose foes are vanquished), Asta-rupa (whose form pervades all), Askhalat-sugati-dayaka (giver of unfailing auspicious passage). (21)
कार्तिकेयः कामरूपः कुमारः क्रौञ्चदारणः ।
कामदः कारणं काम्यः कमनीयः कृपाकरः ॥ 22 ॥
kārtikēyaḥ kāmarūpaḥ kumāraḥ krauñchadāraṇaḥ ।
kāmadaḥ kāraṇaṃ kāmyaḥ kamanīyaḥ kṛpākaraḥ ॥ 22 ॥
Kartikeya (son of the Krittikas), Kama-rupa (of desired form), Kumara (ever-young prince), Krauncha-darana (piercer of Mount Krauñca), Kama-da (fulfiller of desires), Karana (the ultimate cause), Kamya (the supremely desirable), Kamaniya (most charming), Kripa-kara (compassionate one). (22)
काञ्चनाभः कान्तियुक्तः कामी कामप्रदः कविः ।
कीर्तिकृत्कुक्कुटधरः कूटस्थः कुवलेक्षणः ॥ 23 ॥
kāñchanābhaḥ kāntiyuktaḥ kāmī kāmapradaḥ kaviḥ ।
kīrtikṛtkukkuṭadharaḥ kūṭasthaḥ kuvalēkṣaṇaḥ ॥ 23 ॥
Kanchana-abha (lustrous as gold), Kanti-yukta (filled with radiance), Kami (the one who fulfils all desire), Kama-prada (bestower of desires), Kavi (the poet, the wise seer), Kirti-krit (maker of fame), Kukkuta-dhara (bearer of the cock emblem), Kutastha (firm as an anvil, unchanging), Kuvalekshana (lotus-eyed one). (23)
कुङ्कुमाङ्गः क्लमहरः कुशलः कुक्कुटध्वजः ।
कुशानुसम्भवः क्रूरः क्रूरघ्नः कलितापहृत् ॥ 24 ॥
kuṅkumāṅgaḥ klamaharaḥ kuśalaḥ kukkuṭadhvajaḥ ।
kuśānusambhavaḥ krūraḥ krūraghnaḥ kalitāpahṛt ॥ 24 ॥
Kumkuma-anga (saffron-hued limbs), Klama-hara (remover of fatigue), Kushala (the skilled, auspicious one), Kukkuta-dhvaja (bearing the cock-banner), Kusha-anusambhava (born in the lineage of sacred grass), Krura (the fierce warrior), Kruraghn-a (destroyer of the cruel), Kalit-apahrit (remover of the evils of this age). (24)
कामरूपः कल्पतरुः कान्तः कामितदायकः ।
कल्याणकृत्क्लेशनाशः कृपालुः करुणाकरः ॥ 25 ॥
kāmarūpaḥ kalpataruḥ kāntaḥ kāmitadāyakaḥ ।
kalyāṇakṛtklēśanāśaḥ kṛpāḻuḥ karuṇākaraḥ ॥ 25 ॥
Kama-rupa (of any desired form), Kalpa-taru (the wish-granting tree), Kanta (the beautiful, beloved one), Kamita-dayaka (fulfiller of desires), Kalyana-krit (doer of auspicious deeds), Klesha-nasha (destroyer of afflictions), Kripalur (full of compassion), Karuna-kara (ocean of compassion). (25)
कलुषघ्नः क्रियाशक्तिः कठोरः कवची कृती ।
कोमलाङ्गः कुशप्रीतः कुत्सितघ्नः कलाधरः ॥ 26 ॥
kaluṣaghnaḥ kriyāśaktiḥ kaṭhōraḥ kavachī kṛtī ।
kōmalāṅgaḥ kuśaprītaḥ kutsitaghnaḥ kalādharaḥ ॥ 26 ॥
Kalusha-ghna (destroyer of impurity), Kriya-shakti (the power of action), Kathora (the hard, invincible warrior), Kavachi (the armoured one), Kriti (the accomplished one), Komala-anga (soft and gentle limbed), Kusha-prita (beloved of sacred grass), Kutsita-ghna (destroyer of the vile), Kala-dhara (wearer of the crescent moon). (26)
ख्यातः खेटधरः खड्गी खट्वाङ्गी खलनिग्रहः ।
ख्यातिप्रदः खेचरेशः ख्यातेहः खेचरस्तुतः ॥ 27 ॥
khyātaḥ khēṭadharaḥ khaḍgī khaṭvāṅgī khalanigrahaḥ ।
khyātipradaḥ khēcharēśaḥ khyātēhaḥ khēcharastutaḥ ॥ 27 ॥
Khyata (the celebrated, renowned one), Kheta-dhara (bearer of the shield), Khadgi (wielder of the sword), Khatvangi (holder of the skull-staff), Khala-nigraha (subduer of the wicked), Khyati-prada (bestower of renown), Khechareshvara (lord of sky-travellers), Khyat-eha (celebrated in purpose), Khechara-stuta (praised by those who travel through the sky). (27)
खरतापहरः स्वस्थः खेचरः खेचराश्रयः ।
खण्डेन्दुमौलितनयः खेलः खेचरपालकः ॥ 28 ॥
kharatāpaharaḥ svasthaḥ khēcharaḥ khēcharāśrayaḥ ।
khaṇḍēndumaulitanayaḥ khēlaḥ khēcharapālakaḥ ॥ 28 ॥
Khara-tapa-hara (remover of harsh heat and suffering), Svastha (the self-abiding, healthy one), Khechara (mover through the sky), Khechar-ashray-a (refuge for the sky-dwellers), Khandend-u-mauli-tanaya (son of the one whose crown is the crescent moon), Khela (the playful one), Khechara-palaka (protector of the sky-dwellers). (28)
खस्थलः खण्डितार्कश्च खेचरीजनपूजितः ।
गाङ्गेयो गिरिजापुत्रो गणनाथानुजो गुहः ॥ 29 ॥
khasthalaḥ khaṇḍitārkaścha khēcharījanapūjitaḥ ।
gāṅgēyō girijāputrō gaṇanāthānujō guhaḥ ॥ 29 ॥
Kha-sthala (whose abode is the ether), Khandita-arkascha (one who eclipses the sun), Khechari-jana-pujita (worshipped by the sky-dwelling beings), Gangey-a (son of the Ganga), Girija-putra (son of Girija/Parvati), Gana-nath-anuja (younger brother of Ganapati), Guha (the secret, cave-dwelling one). (29)
गोप्ता गीर्वाणसंसेव्यो गुणातीतो गुहाश्रयः ।
गतिप्रदो गुणनिधिः गम्भीरो गिरिजात्मजः ॥ 30 ॥
gōptā gīrvāṇasaṃsēvyō guṇātītō guhāśrayaḥ ।
gatipradō guṇanidhiḥ gambhīrō girijātmajaḥ ॥ 30 ॥
Gopta (the protector), Girvana-samsevya (served by the gods), Gunatita (transcending the three gunas), Guh-ashray-a (dwelling in the cave of the heart), Gati-prada (giver of the highest path), Guna-nidhi (treasure-house of virtues), Gambhira (the profound one), Girij-atmaja (son of the daughter of the mountain). (30)
गूढरूपो गदहरो गुणाधीशो गुणाग्रणीः ।
गोधरो गहनो गुप्तो गर्वघ्नो गुणवर्धनः ॥ 31 ॥
gūḍharūpō gadaharō guṇādhīśō guṇāgraṇīḥ ।
gōdharō gahanō guptō garvaghnō guṇavardhanaḥ ॥ 31 ॥
Gudha-rupa (of hidden, mysterious form), Gada-hara (destroyer of disease and mace-bearer), Gunadisha (lord of all virtues), Guna-agran-i (foremost in virtues), Go-dhara (upholder of speech and earth), Gahana (the unfathomably deep one), Gupta (the hidden one), Garva-ghna (destroyer of pride), Guna-vardhana (increaser of good qualities). (31)
गुह्यो गुणज्ञो गीतिज्ञो गतातङ्को गुणाश्रयः ।
गद्यपद्यप्रियो गुण्यो गोस्तुतो गगनेचरः ॥ 32 ॥
guhyō guṇajñō gītijñō gatātaṅkō guṇāśrayaḥ ।
gadyapadyapriyō guṇyō gōstutō gaganēcharaḥ ॥ 32 ॥
Guhya (the secret, esoteric one), Guna-jna (knower of all virtues), Giti-jna (knower of all songs), Gat-atanka (free from fear), Gunashray-a (refuge of virtues), Gadya-padya-priya (lover of prose and verse), Gunya (possessed of great merit), Go-stuta (praised by the Vedas, the divine cows), Gagana-chara (mover through the sky). (32)
गणनीयचरित्रश्च गतक्लेशो गुणार्णवः ।
घूर्णिताक्षो घृणिनिधिः घनगम्भीरघोषणः ॥ 33 ॥
gaṇanīyacharitraścha gataklēśō guṇārṇavaḥ ।
ghūrṇitākṣō ghṛṇinidhiḥ ghanagambhīraghōṣaṇaḥ ॥ 33 ॥
Gananiya-charitra (of praiseworthy conduct), Gat-aklesha (free from all affliction), Gunarnavas (ocean of virtues), Ghurnita-aksha (with whirling, dynamic eyes), Ghrina-nidhi (treasure-house of compassion), Ghana-gambhira-ghoshana (of deep and resounding proclamation). (33)
घण्टानादप्रियो घोषो घोराघौघविनाशनः ।
घनानन्दो घर्महन्ता घृणावान् घृष्टिपातकः ॥ 34 ॥
ghaṇṭānādapriyō ghōṣō ghōrāghaughavināśanaḥ ।
ghanānandō gharmahantā ghṛṇāvān ghṛṣṭipātakaḥ ॥ 34 ॥
Ghanta-nada-priya (lover of the sound of bells), Ghosha (the resonant sound), Ghoragha-ogha-vinashana (destroyer of masses of terrible sins), Ghan-ananda (of dense, condensed bliss), Gharma-hanta (slayer of the scorching heat), Ghrinavan (the compassionate one), Ghrishti-pataka (destroyer of the sins of the grinding age). (34)
घृणी घृणाकरो घोरो घोरदैत्यप्रहारकः ।
घटितैश्वर्यसन्दोहो घनार्थो घनसङ्क्रमः ॥ 35 ॥
ghṛṇī ghṛṇākarō ghōrō ghōradaityaprahārakaḥ ।
ghaṭitaiśvaryasandōhō ghanārthō ghanasaṅkramaḥ ॥ 35 ॥
Ghrini (full of compassion), Ghrina-kara (maker of compassion), Ghora (the awe-inspiring), Ghora-daitya-praharaka (smiter of terrible demons), Ghata-itaishvarya-sandoha (one in whom wealth and mastery are heaped together), Ghan-artha (of dense and profound meaning), Ghana-sankrama (of mighty movement). (35)
चित्रकृच्चित्रवर्णश्च चञ्चलश्चपलद्युतिः ।
चिन्मयश्चित्स्वरूपश्च चिरानन्दश्चिरन्तनः ॥ 36 ॥
chitrakṛchchitravarṇaścha chañchalaśchapaladyutiḥ ।
chinmayaśchitsvarūpaścha chirānandaśchirantanaḥ ॥ 36 ॥
Chitra-krit (painter of wondrous deeds), Chitra-varna (of wondrous hues), Chanchala (ever-dynamic, fleet-moving), Chapala-dyuti (of sparkling splendour), Chinmaya (pure consciousness, full of awareness), Chit-svarupa (whose nature is pure consciousness), Chir-ananda (of everlasting bliss), Chirantana (the eternally ancient one). (36)
चित्रकेलिश्चित्रतरश्चिन्तनीयश्चमत्कृतिः ।
चोरघ्नश्चतुरश्चारुश्चामीकरविभूषणः ॥ 37 ॥
chitrakēliśchitrataraśchintanīyaśchamatkṛtiḥ ।
chōraghnaśchaturaśchāruśchāmīkaravibhūṣaṇaḥ ॥ 37 ॥
Chitra-keli (of wondrous play), Chitratara (more wondrous than all), Chintaniya (worthy of deep contemplation), Chamatkriti (the wonder-evoking one), Chora-ghna (destroyer of thieves and robbers), Chatura (the clever and skilled), Charu (the graceful and beautiful), Chamikara-vibhushana (adorned with golden ornaments). (37)
चन्द्रार्ककोटिसदृशश्चन्द्रमौलितनूभवः ।
छादिताङ्गश्छद्महन्ता छेदिताखिलपातकः ॥ 38 ॥
chandrārkakōṭisadṛśaśchandramaulitanūbhavaḥ ।
ChāditāṅgaśChadmahantā Chēditākhilapātakaḥ ॥ 38 ॥
Chandr-arka-koti-sadrisha (resplendent as millions of moons and suns combined), Chandra-mauli-tanu-bhava (born of the body of the moon-crested Shiva), Chhadita-anga (whose form is veiled in divine mystery), Chadma-hanta (destroyer of deceit and disguise), Chedita-akhila-pataka (destroyer of all sins). (38)
छेदीकृततमःक्लेशश्छत्रीकृतमहायशाः ।
छादिताशेषसन्तापश्छुरितामृतसागरः ॥ 39 ॥
ChēdīkṛtatamaḥklēśaśChatrīkṛtamahāyaśāḥ ।
ChāditāśēṣasantāpaśChuritāmṛtasāgaraḥ ॥ 39 ॥
Chedikrita-tamah-klesha (one who has cut away the affliction of darkness), Chatrikrita-maha-yasha (one whose great fame spreads like an umbrella over all), Chadita-ashesha-santapa (remover of all suffering and torment), Churita-amrita-sagara (one who has churned the ocean of immortal nectar). (39)
छन्नत्रैगुण्यरूपश्च छातेहश्छिन्नसंशयः ।
छन्दोमयश्छन्दगामी छिन्नपाशश्छविश्छदः ॥ 40 ॥
Channatraiguṇyarūpaścha ChātēhaśChinnasaṃśayaḥ ।
ChandōmayaśChandagāmī ChinnapāśaśChaviśChadaḥ ॥ 40 ॥
Channa-traigunya-rupa (of hidden, three-gunas-transcending form), Chat-eha (of supreme intent and purpose), Chinna-samshaya (cutter of all doubts), Chandam-aya (of the nature of Vedic metres), Chanda-gami (swift of movement), Chinna-pasha (cutter of all worldly bonds), Chavis (of radiant brilliance). (40)
जगद्धितो जगत्पूज्यो जगज्ज्येष्ठो जगन्मयः ।
जनको जाह्नवीसूनुर्जितामित्रो जगद्गुरुः ॥ 41 ॥
jagaddhitō jagatpūjyō jagajjyēṣṭhō jaganmayaḥ ।
janakō jāhnavīsūnurjitāmitrō jagadguruḥ ॥ 41 ॥
Jagad-dhita (benefactor of the world), Jagat-pujya (worshipped by the world), Jagaj-jyeshtha (eldest and supreme in the universe), Jagan-maya (pervading all the world), Janaka (the progenitor), Jahnavi-sunur (son of the Ganga), Jit-amitra (conqueror of foes), Jagad-guru (teacher of the entire world). (41)
जयी जितेन्द्रियो जैत्रो जरामरणवर्जितः ।
ज्योतिर्मयो जगन्नाथो जगज्जीवो जनाश्रयः ॥ 42 ॥
jayī jitēndriyō jaitrō jarāmaraṇavarjitaḥ ।
jyōtirmayō jagannāthō jagajjīvō janāśrayaḥ ॥ 42 ॥
Jayi (ever-victorious), Jitendriya (master of the senses), Jaitra (the triumphant one), Jara-marana-varjita (free from old age and death), Jyotirmaya (full of divine light), Jagannatha (lord of the universe), Jagaj-jiva (life-breath of all the world), Jan-ashray-a (refuge for all beings). (42)
जगत्सेव्यो जगत्कर्ता जगत्साक्षी जगत्प्रियः ।
जम्भारिवन्द्यो जयदो जगज्जनमनोहरः ॥ 43 ॥
jagatsēvyō jagatkartā jagatsākṣī jagatpriyaḥ ।
jambhārivandyō jayadō jagajjanamanōharaḥ ॥ 43 ॥
Jagat-sevya (served by all the world), Jagat-karta (creator of the universe), Jagat-sakshi (witness of all the world), Jagat-priya (beloved of all the world), Jambhhari-vandya (worshipped by the slayer of Jambha/Indra), Jaya-da (bestower of victory), Jagaj-jana-mano-hara (captivator of all hearts). (43)
जगदानन्दजनको जनजाड्यापहारकः ।
जपाकुसुमसङ्काशो जनलोचनशोभनः ॥ 44 ॥
jagadānandajanakō janajāḍyāpahārakaḥ ।
japākusumasaṅkāśō janalōchanaśōbhanaḥ ॥ 44 ॥
Jagad-ananda-janaka (producer of universal bliss), Jana-jadya-apahara-ka (remover of the torpor and inertia of beings), Japakusuma-sankasha (resembling the red hibiscus flower), Jana-lochana-shobhana (beautiful to the eyes of all people). (44)
जनेश्वरो जितक्रोधो जनजन्मनिबर्हणः ।
जयदो जन्तुतापघ्नो जितदैत्यमहाव्रजः ॥ 45 ॥
janēśvarō jitakrōdhō janajanmanibarhaṇaḥ ।
jayadō jantutāpaghnō jitadaityamahāvrajaḥ ॥ 45 ॥
Janeshvara (lord of all people), Jita-krodha (conqueror of anger), Jana-janma-nibarha-na (destroyer of the cycle of human birth), Jaya-da (bestower of victory), Jantu-tapa-ghna (destroyer of the suffering of all creatures), Jita-daitya-maha-vraja (conqueror of the great host of demons). (45)
जितमायो जितक्रोधो जितसङ्गो जनप्रियः ।
झञ्झानिलमहावेगो झरिताशेषपातकः ॥ 46 ॥
jitamāyō jitakrōdhō jitasaṅgō janapriyaḥ ।
jhañjhānilamahāvēgō jharitāśēṣapātakaḥ ॥ 46 ॥
Jita-maya (conqueror of illusion), Jita-krodha (conqueror of anger), Jita-sanga (conqueror of all attachment), Jana-priya (beloved of all people), Jhanjha-nila-maha-vega (swift as the storm-wind), Jharit-ashesha-pataka (destroyer of all accumulated sins). (46)
झर्झरीकृतदैत्यौघो झल्लरीवाद्यसम्प्रियः ।
ज्ञानमूर्तिर्ज्ञानगम्यो ज्ञानी ज्ञानमहानिधिः ॥ 47 ॥
jharjharīkṛtadaityaughō jhallarīvādyasampriyaḥ ।
jñānamūrtirjñānagamyō jñānī jñānamahānidhiḥ ॥ 47 ॥
Jharjha-rikrita-daity-augha (one who has shattered the host of demons), Jhallari-vadya-samapriya (lover of the music of the jhallari drum), Jnana-murti (the form of pure knowledge), Jnana-gamya (reachable through knowledge), Jnani (the knower of all), Jnana-maha-nidhi (the great treasure-house of knowledge). (47)
टङ्कारनृत्तविभवः टङ्कवज्रध्वजाङ्कितः ।
टङ्किताखिललोकश्च टङ्कितैनस्तमोरविः ॥ 48 ॥
ṭaṅkāranṛttavibhavaḥ ṭaṅkavajradhvajāṅkitaḥ ।
ṭaṅkitākhilalōkaścha ṭaṅkitainastamōraviḥ ॥ 48 ॥
Tankara-nritta-vibhava (whose glory is expressed in the resonant dance), Tanka-vajra-dhvaj-ankita (marked with the sign of axe, thunderbolt, and banner), Tankita-akhila-loka (one who has stamped all the worlds), Tankita-ainas-tamo-ravi (sun that dispels the darkness of all sin). (48)
डम्बरप्रभवो डम्भो डम्बो डमरुकप्रियः । [डमड्ड]
डमरोत्कटसन्नादो डिम्भरूपस्वरूपकः ॥ 49 ॥
ḍambaraprabhavō ḍambhō ḍambō ḍamarukapriyaḥ । [ḍamaḍḍa]
ḍamarōtkaṭasannādō ḍimbharūpasvarūpakaḥ ॥ 49 ॥
Dambara-prabhava (source of great festive glory), Dambha (the magnificent one), Damba (the august, stately one), Damaruka-priya (lover of the Shiva drum), Damad-damar-otkata-sannada (of the terrific thunderous roar of war drums), Dimbha-rupa-svarupaka (whose true nature is that of the divine child). (49)
ढक्कानादप्रीतिकरो ढालितासुरसङ्कुलः ।
ढौकितामरसन्दोहो ढुण्ढिविघ्नेश्वरानुजः ॥ 50 ॥
ḍhakkānādaprītikarō ḍhālitāsurasaṅkulaḥ ।
ḍhaukitāmarasandōhō ḍhuṇḍhivighnēśvarānujaḥ ॥ 50 ॥
Dhakka-nada-pritikara (pleased by the sound of the dhakka drum), Dhalita-asura-sankula (one who has routed the host of demons), Dhaukita-amara-sandoha (one before whom all the gods bow down), Dhundhivi-ghna-eshvara-anuja (younger brother of Dhundhivinayaka/Ganesha). (50)
तत्त्वज्ञस्तत्वगस्तीव्रस्तपोरूपस्तपोमयः ।
त्रयीमयस्त्रिकालज्ञस्त्रिमूर्तिस्त्रिगुणात्मकः ॥ 51 ॥
tattvajñastatvagastīvrastapōrūpastapōmayaḥ ।
trayīmayastrikālajñastrimūrtistriguṇātmakaḥ ॥ 51 ॥
Tattva-jna (knower of all truth), Tatva-ga (one who moves within the tattvas), Tivra (the intensely fervent, keen one), Tapo-rupa (whose form is austerity itself), Tapomaya (full of tapas, spiritual heat), Trayimaya (composed of the three Vedas), Trikala-jna (knower of past, present, and future), Trimurti (the three-formed one), Triguna-atmaka (the soul of the three gunas). (51)
त्रिदशेशस्तारकारिस्तापघ्नस्तापसप्रियः ।
तुष्टिदस्तुष्टिकृत्तीक्ष्णस्तपोरूपस्त्रिकालवित् ॥ 52 ॥
tridaśēśastārakāristāpaghnastāpasapriyaḥ ।
tuṣṭidastuṣṭikṛttīkṣṇastapōrūpastrikālavit ॥ 52 ॥
Tridashesh-a (lord of the thirty gods), Taraka-ari (slayer of the demon Taraka), Tapa-ghna (destroyer of all suffering), Tapasa-priya (beloved of ascetics), Tushti-das (giver of contentment), Tushti-krit (maker of satisfaction), Tikshna (the sharp, keen-edged one), Tapo-rupa (embodiment of tapas), Trikala-vit (knower of the three times). (52)
स्तोता स्तव्यः स्तवप्रीतः स्तुतिः स्तोत्रं स्तुतिप्रियः ।
स्थितः स्थायी स्थापकश्च स्थूलसूक्ष्मप्रदर्शकः ॥ 53 ॥
stōtā stavyaḥ stavaprītaḥ stutiḥ stōtraṃ stutipriyaḥ ।
sthitaḥ sthāyī sthāpakaścha sthūlasūkṣmapradarśakaḥ ॥ 53 ॥
Stota (the one who praises), Stavya (the one worthy of praise), Stava-prita (pleased by hymns of praise), Stuti (the act of praise itself), Stotra (the hymn itself), Stuti-priya (lover of hymns), Sthita (the steady, established one), Sthayi (the permanently abiding one), Sthapaka (the establisher), Sthula-sukshma-pradarsha-ka (revealer of both the gross and subtle). (53)
स्थविष्ठः स्थविरः स्थूलः स्थानदः स्थैर्यदः स्थिरः ।
दान्तो दयापरो दाता दुरितघ्नो दुरासदः ॥ 54 ॥
sthaviṣṭhaḥ sthaviraḥ sthūlaḥ sthānadaḥ sthairyadaḥ sthiraḥ ।
dāntō dayāparō dātā duritaghnō durāsadaḥ ॥ 54 ॥
Sthavistha (the most massive and solid one), Sthavira (the ancient, venerable one), Sthula (the gross, corporeal one), Sthana-da (giver of one's rightful place), Sthairya-da (giver of steadiness), Sthira (firm and immovable), Danta (the self-restrained one), Daya-para (foremost in compassion), Data (the generous giver), Durita-ghna (destroyer of transgressions), Durasada (difficult to approach by the impure). (54)
दर्शनीयो दयासारो देवदेवो दयानिधिः ।
दुराधर्षो दुर्विगाह्यो दक्षो दर्पणशोभितः ॥ 55 ॥
darśanīyō dayāsārō dēvadēvō dayānidhiḥ ।
durādharṣō durvigāhyō dakṣō darpaṇaśōbhitaḥ ॥ 55 ॥
Darshaniya (beautiful to behold), Daya-sara (essence of compassion), Devadeva (god of the gods), Daya-nidhi (treasure-house of compassion), Duradharsas (impossible to overpower), Durvigahya (unfathomably deep), Daksha (the supremely skilled one), Darpana-shobhita (adorned like a mirror, resplendently beautiful). (55)
दुर्धरो दानशीलश्च द्वादशाक्षो द्विषड्भुजः ।
द्विषट्कर्णो द्विषड्बाहुर्दीनसन्तापनाशनः ॥ 56 ॥
durdharō dānaśīlaścha dvādaśākṣō dviṣaḍbhujaḥ ।
dviṣaṭkarṇō dviṣaḍbāhurdīnasantāpanāśanaḥ ॥ 56 ॥
Durdhara (difficult to restrain or hold), Dana-shila (of generous disposition), Dvadashaksha (the twelve-eyed one), Dvishad-bhuja (twelve-armed one), Dvishad-karna (of twelve ears), Dvishad-bahu (twelve-armed one), Dina-santapa-nashana (destroyer of the suffering of the poor and distressed). (56)
दन्दशूकेश्वरो देवो दिव्यो दिव्याकृतिर्दमः ।
दीर्घवृत्तो दीर्घबाहुर्दीर्घदृष्टिर्दिवस्पतिः ॥ 57 ॥
dandaśūkēśvarō dēvō divyō divyākṛtirdamaḥ ।
dīrghavṛttō dīrghabāhurdīrghadṛṣṭirdivaspatiḥ ॥ 57 ॥
Dandashukeshvara (lord of the serpents), Deva (the shining god), Divya (of divine nature), Divya-akriti (of divine form), Dama (the all-subduing one), Dirgha-vritta (of noble and broad conduct), Dirgha-bahu (long-armed one), Dirgha-drishti (of far-seeing vision), Divas-pati (lord of the heavens). (57)
दण्डो दमयिता दर्पो देवसिंहो दृढव्रतः ।
दुर्लभो दुर्गमो दीप्तो दुष्प्रेक्ष्यो दिव्यमण्डनः ॥ 58 ॥
daṇḍō damayitā darpō dēvasiṃhō dṛḍhavrataḥ ।
durlabhō durgamō dīptō duṣprēkṣyō divyamaṇḍanaḥ ॥ 58 ॥
Danda (the staff of justice), Damay-ita (the all-subduing one), Darpa (noble pride itself), Deva-simha (the divine lion), Dridha-vrata (firm in vows), Durlabha (difficult to attain), Durgama (difficult to approach), Dipta (blazing with light), Dushprekshya (difficult to behold, due to brilliance), Divya-mandana (adorned with divine ornaments). (58)
दुरोदरघ्नो दुःखघ्नो दुरारिघ्नो दिशां पतिः ।
दुर्जयो देवसेनेशो दुर्ज्ञेयो दुरतिक्रमः ॥ 59 ॥
durōdaraghnō duḥkhaghnō durārighnō diśāṃ patiḥ ।
durjayō dēvasēnēśō durjñēyō duratikramaḥ ॥ 59 ॥
Durodara-ghna (destroyer of those with wicked hearts), Duhkha-ghna (destroyer of suffering), Durari-ghna (destroyer of terrible foes), Disham-pati (lord of all the directions), Durjaya (difficult to conquer), Devasen-esha (lord of the army of the gods), Durjneya (difficult to know by ordinary means), Duratikrama (difficult to transgress). (59)
दम्भो दृप्तश्च देवर्षिर्दैवज्ञो दैवचिन्तकः ।
धुरन्धरो धर्मपरो धनदो धृतिवर्धनः ॥ 60 ॥
dambhō dṛptaścha dēvarṣirdaivajñō daivachintakaḥ ।
dhurandharō dharmaparō dhanadō dhṛtivardhanaḥ ॥ 60 ॥
Dambha (the proud and glorious one), Dripta (the confident, noble one), Devarshi (the divine sage), Daiva-jna (knower of destiny and the divine), Daiva-chintaka (the divine thinker and contemplator), Dhurandhara (the bearer of all burdens, the skilled one), Dharma-para (devoted to Dharma), Dhana-da (giver of wealth), Dhritivardhana (increaser of courage and steadfastness). (60)
धर्मेशो धर्मशास्त्रज्ञो धन्वी धर्मपरायणः ।
धनाध्यक्षो धनपतिर्धृतिमान्धूतकिल्बिषः ॥ 61 ॥
dharmēśō dharmaśāstrajñō dhanvī dharmaparāyaṇaḥ ।
dhanādhyakṣō dhanapatirdhṛtimāndhūtakilbiṣaḥ ॥ 61 ॥
Dharmesh-a (lord of Dharma), Dharma-shastra-jna (knower of the law-books), Dhanvi (archer, bow-bearer), Dharma-parayana (supremely devoted to Dharma), Dhan-adhyaksha (superintendent of wealth), Dhana-pati (lord of treasures), Dhritiman (possessed of patience and steadfastness), Dhuta-kilbisha (one who has shaken off all guilt). (61)
धर्महेतुर्धर्मशूरो धर्मकृद्धर्मविद्ध्रुवः ।
धाता धीमान्धर्मचारी धन्यो धुर्यो धृतव्रतः ॥ 62 ॥
dharmahēturdharmaśūrō dharmakṛddharmaviddhruvaḥ ।
dhātā dhīmāndharmachārī dhanyō dhuryō dhṛtavrataḥ ॥ 62 ॥
Dharma-hetu (the cause and foundation of Dharma), Dharma-shura (hero of righteousness), Dharma-krit (doer of righteous acts), Dharma-vid (knower of all Dharma), Dhruva (the fixed, immovable north star), Dhata (the sustainer and ordainer), Dhiman (the wise one), Dharma-chari (practitioner of Dharma), Dhanya (the blessed one), Dhurya (the foremost, bearing the burden), Dhrita-vrata (firm in all vows). (62)
नित्योत्सवो नित्यतृप्तो निर्लेपो निश्चलात्मकः ।
निरवद्यो निराधारो निष्कलङ्को निरञ्जनः ॥ 63 ॥
nityōtsavō nityatṛptō nirlēpō niśchalātmakaḥ ।
niravadyō nirādhārō niṣkalaṅkō nirañjanaḥ ॥ 63 ॥
Nityotsava (eternal festival and celebration), Nitya-tripta (ever contented), Nirlepa (untainted by anything), Nischala-atmaka (of unmoving, steady nature), Niravadya (beyond all criticism), Niradhara (self-supporting, needing no support), Nishkalanka (spotlessly pure), Niranjana (unstained by maya). (63)
निर्ममो निरहङ्कारो निर्मोहो निरुपद्रवः ।
नित्यानन्दो निरातङ्को निष्प्रपञ्चो निरामयः ॥ 64 ॥
nirmamō nirahaṅkārō nirmōhō nirupadravaḥ ।
nityānandō nirātaṅkō niṣprapañchō nirāmayaḥ ॥ 64 ॥
Nirmama (without selfish attachment), Nirahamkara (without ego), Nirmoha (free from delusion), Nirupadrava (free from all afflictions), Nityananda (of eternal bliss), Niratanka (free from all fear and anxiety), Nishprapancha (beyond the phenomenal world), Niramaya (free from all disease). (64)
निरवद्यो निरीहश्च निर्दर्शो निर्मलात्मकः ।
नित्यानन्दो निर्जरेशो निःसङ्गो निगमस्तुतः ॥ 65 ॥
niravadyō nirīhaścha nirdarśō nirmalātmakaḥ ।
nityānandō nirjarēśō niḥsaṅgō nigamastutaḥ ॥ 65 ॥
Niravadya (blameless and beyond reproach), Niriha (free from desire and striving), Nidarshas (the mirror of perfection), Nirmala-atmaka (of pure and spotless nature), Nityananda (of perpetual bliss), Nirjar-esh-a (lord of the immortals), Nihsanga (without attachment), Nigama-stuta (praised in all the sacred texts). (65)
निष्कण्टको निरालम्बो निष्प्रत्यूहो निरुद्भवः ।
नित्यो नियतकल्याणो निर्विकल्पो निराश्रयः ॥ 66 ॥
niṣkaṇṭakō nirālambō niṣpratyūhō nirudbhavaḥ ।
nityō niyatakalyāṇō nirvikalpō nirāśrayaḥ ॥ 66 ॥
Nishkantaka (free from thorns and obstacles), Niralamb-a (self-sustaining, needing no support), Nishpratyuha (without obstacles or opposition), Nirudbhava (without origin, unborn), Nitya (the eternal one), Niyata-kalyana (of ever-fixed auspiciousness), Nirvi-kalpa (beyond all conceptualisation), Nirashray-a (the ultimate support). (66)
नेता निधिर्नैकरूपो निराकारो नदीसुतः ।
पुलिन्दकन्यारमणः पुरुजित्परमप्रियः ॥ 67 ॥
nētā nidhirnaikarūpō nirākārō nadīsutaḥ ।
pulindakanyāramaṇaḥ purujitparamapriyaḥ ॥ 67 ॥
Neta (the guide and leader), Nidhi (the inexhaustible treasure), Naika-rupa (of many forms), Nirak-ara (without form, formless), Nadi-suta (son of the river, the Ganga-born), Pulinda-kanya-ramana (beloved of the Pulinda huntress Valli), Purujit (conqueror of many), Parama-priya (the supremely beloved). (67)
प्रत्यक्षमूर्तिः प्रत्यक्षः परेशः पूर्णपुण्यदः ।
पुण्याकरः पुण्यरूपः पुण्यः पुण्यपरायणः ॥ 68 ॥
pratyakṣamūrtiḥ pratyakṣaḥ parēśaḥ pūrṇapuṇyadaḥ ।
puṇyākaraḥ puṇyarūpaḥ puṇyaḥ puṇyaparāyaṇaḥ ॥ 68 ॥
Pratyaksha-murti (of manifest, directly perceived form), Pratyaksha (the directly evident one), Paresh-a (supreme lord), Purna-punya-da (giver of full and complete merit), Punya-akara (the mine of merit), Punya-rupa (whose form is merit itself), Punya (merit itself), Punya-parayana (supremely devoted to righteousness). (68)
पुण्योदयः परं ज्योतिः पुण्यकृत्पुण्यवर्धनः ।
परानन्दः परतरः पुण्यकीर्तिः पुरातनः ॥ 69 ॥
puṇyōdayaḥ paraṃ jyōtiḥ puṇyakṛtpuṇyavardhanaḥ ।
parānandaḥ parataraḥ puṇyakīrtiḥ purātanaḥ ॥ 69 ॥
Punyodaya (one whose rise brings merit), Param-jyoti (the supreme light), Punya-krit (maker of merit), Punya-vardhana (increaser of merit), Par-ananda (of supreme bliss), Paratara (beyond even the beyond), Punya-kirti (of meritorious renown), Puratana (the most ancient one). (69)
प्रसन्नरूपः प्राणेशः पन्नगः पापनाशनः ।
प्रणतार्तिहरः पूर्णः पार्वतीनन्दनः प्रभुः ॥ 70 ॥
prasannarūpaḥ prāṇēśaḥ pannagaḥ pāpanāśanaḥ ।
praṇatārtiharaḥ pūrṇaḥ pārvatīnandanaḥ prabhuḥ ॥ 70 ॥
Prasanna-rupa (of gracious and serene form), Pran-esha (lord of the vital airs), Pannaga (the serpent, or the one who purifies), Papa-nashana (destroyer of sins), Pranat-arti-hara (remover of the affliction of those who bow), Purna (the perfect and complete one), Parvati-nandana (joy of Parvati), Prabhu (the omnipotent Lord). (70)
पूतात्मा पुरुषः प्राणः प्रभवः पुरुषोत्तमः ।
प्रसन्नः परमस्पष्टः परः परिबृढः परः ॥ 71 ॥
pūtātmā puruṣaḥ prāṇaḥ prabhavaḥ puruṣōttamaḥ ।
prasannaḥ paramaspaṣṭaḥ paraḥ paribṛḍhaḥ paraḥ ॥ 71 ॥
Putatma (of pure and holy soul), Purusha (the cosmic person), Prana (the vital life-breath), Prabhava (the source and origin of all), Purushottama (the supreme Person, beyond all), Prasanna (ever gracious and pleasant), Parama-spashta (supremely clear and self-evident), Para (the transcendent one), Paribridha (the most expansive and mighty), Para (supreme). (71)
परमात्मा परब्रह्म परार्थः प्रियदर्शनः ।
पवित्रः पुष्टिदः पूर्तिः पिङ्गलः पुष्टिवर्धनः ॥ 72 ॥
paramātmā parabrahma parārthaḥ priyadarśanaḥ ।
pavitraḥ puṣṭidaḥ pūrtiḥ piṅgaḻaḥ puṣṭivardhanaḥ ॥ 72 ॥
Paramatma (the supreme Self), Para-brahma (the supreme Brahman), Parartha (of the highest purpose), Priya-darshana (pleasant and beautiful to behold), Pavitra (the supremely pure one), Pushti-da (giver of nourishment), Purti (the fulfilment itself), Pingala (of reddish-golden complexion), Pushti-vardhana (increaser of nourishment and prosperity). (72)
पापहारी पाशधरः प्रमत्तासुरशिक्षकः ।
पावनः पावकः पूज्यः पूर्णानन्दः परात्परः ॥ 73 ॥
pāpahārī pāśadharaḥ pramattāsuraśikṣakaḥ ।
pāvanaḥ pāvakaḥ pūjyaḥ pūrṇānandaḥ parātparaḥ ॥ 73 ॥
Papa-hari (remover of sins), Pasha-dhara (bearer of the noose), Pramatt-asura-shikshaka (punisher of intoxicated and reckless demons), Pavana (the purifier), Pavaka (the purifying fire), Pujya (worthy of worship), Purnananda (of complete and perfect bliss), Paratpara (beyond even the transcendent, the highest). (73)
पुष्कलः प्रवरः पूर्वः पितृभक्तः पुरोगमः ।
प्राणदः प्राणिजनकः प्रदिष्टः पावकोद्भवः ॥ 74 ॥
puṣkalaḥ pravaraḥ pūrvaḥ pitṛbhaktaḥ purōgamaḥ ।
prāṇadaḥ prāṇijanakaḥ pradiṣṭaḥ pāvakōdbhavaḥ ॥ 74 ॥
Pushkala (the full and complete one), Pravara (the most excellent and pre-eminent), Purva (the primordial one, the first), Pitri-bhakta (devoted to the ancestors), Puro-gama (who goes ahead, the foremost), Prana-da (giver of life-breath), Prani-janaka (progenitor of all living beings), Pradishta (the appointed sovereign), Pava-kodbhava (fire-born one). (74)
परब्रह्मस्वरूपश्च परमैश्वर्यकारणम् ।
परर्धिदः पुष्टिकरः प्रकाशात्मा प्रतापवान् ॥ 75 ॥
parabrahmasvarūpaścha paramaiśvaryakāraṇam ।
parardhidaḥ puṣṭikaraḥ prakāśātmā pratāpavān ॥ 75 ॥
Para-brahma-svarupa (whose nature is the supreme Brahman), Paramaishvarya-karana (the cause of supreme lordship and power), Par-arddhi-da (giver of supreme and transcendent prosperity), Pushti-kara (maker of nourishment), Prakash-atma (of luminous, self-shining nature), Pratapavan (of great resplendence and sovereign glory). (75)
प्रज्ञापरः प्रकृष्टार्थः पृथुः पृथुपराक्रमः ।
फणीश्वरः फणिवरः फणामणिविभूषणः ॥ 76 ॥
prajñāparaḥ prakṛṣṭārthaḥ pṛthuḥ pṛthuparākramaḥ ।
phaṇīśvaraḥ phaṇivaraḥ phaṇāmaṇivibhūṣaṇaḥ ॥ 76 ॥
Prajna-para (supreme in wisdom), Prakrish-tartha (of the most exalted purpose), Prithu (the vast and broad one), Prithu-parakrama (of vast heroic prowess), Phanishvara (lord of the serpent kings), Phani-vara (best among the serpents), Phana-mani-vibhushana (adorned with the gem on the serpent's hood). (76)
फलदः फलहस्तश्च फुल्लाम्बुजविलोचनः ।
फडुच्चाटितपापौघः फणिलोकविभूषणः ॥ 77 ॥
phaladaḥ phalahastaścha phullāmbujavilōchanaḥ ।
phaḍuchchāṭitapāpaughaḥ phaṇilōkavibhūṣaṇaḥ ॥ 77 ॥
Phala-da (giver of fruits and rewards), Phala-hasta (fruit in hand, the bestower), Phulla-ambuja-vilochana (with blossomed lotus eyes), Phat-uchchatita-pap-augha (one whose Phat mantra has scattered all masses of sin), Phani-loka-vibhushana (ornament of the serpent worlds). (77)
बाहुलेयो बृहद्रूपो बलिष्ठो बलवान् बली ।
ब्रह्मेशविष्णुरूपश्च बुद्धो बुद्धिमतां वरः ॥ 78 ॥
bāhulēyō bṛhadrūpō baliṣṭhō balavān balī ।
brahmēśaviṣṇurūpaścha buddhō buddhimatāṃ varaḥ ॥ 78 ॥
Bahuleya (son of Bahula, the Pleiades star), Brihad-rupa (of vast form), Balistha (the strongest one), Balavan (endowed with great strength), Bali (the mighty one), Brahm-esh-a-vishnu-rupa (whose form is Brahma, Shiva, and Vishnu), Buddha (the enlightened one), Buddhimatam-vara (best among the wise). (78)
बालरूपो ब्रह्मगर्भो ब्रह्मचारी बुधप्रियः ।
बहुश्रुतो बहुमतो ब्रह्मण्यो ब्राह्मणप्रियः ॥ 79 ॥
bālarūpō brahmagarbhō brahmachārī budhapriyaḥ ।
bahuśrutō bahumatō brahmaṇyō brāhmaṇapriyaḥ ॥ 79 ॥
Bala-rupa (of childlike, divine form), Brahma-garbha (born from the womb of Brahma/the Absolute), Brahmachari (the eternal celibate student), Budha-priya (beloved of the wise), Bahu-shruta (of great learning, who has heard much), Bahu-mata (held in high esteem by many), Brahmanya (devoted to Brahman and the Vedas), Brahmana-priya (beloved of Brahmins). (79)
बलप्रमथनो ब्रह्मा बहुरूपो बहुप्रदः ।
बृहद्भानुतनूद्भूतो बृहत्सेनो बिलेशयः ॥ 80 ॥
balapramathanō brahmā bahurūpō bahupradaḥ ।
bṛhadbhānutanūdbhūtō bṛhatsēnō bilēśayaḥ ॥ 80 ॥
Bala-pramathana (subduer of the powerful), Brahma (the creator), Bahu-rupa (of many forms), Bahu-prada (giver of much), Brihad-bhanu-tanu-dbhuta (born from the body of the great sun, the fire-god Agni), Brihat-sena (the great general), Bil-eshaya (dwelling in caves). (80)
बहुबाहुर्बलश्रीमान् बहुदैत्यविनाशकः ।
बिलद्वारान्तरालस्थो बृहच्छक्तिधनुर्धरः ॥ 81 ॥
bahubāhurbalaśrīmān bahudaityavināśakaḥ ।
biladvārāntarālasthō bṛhachChaktidhanurdharaḥ ॥ 81 ॥
Bahu-bahu (of many arms), Bala-shri-man (endowed with the glory of strength), Bahu-daitya-vinashaka (destroyer of many demons), Bila-dvar-antar-ala-stha (dwelling within the inner passage of the cave of the heart), Brihac-Chakti-dhanur-dhara (bearing the great bow of divine power). (81)
बालार्कद्युतिमान् बालो बृहद्वक्षा बृहद्धनुः ।
भव्यो भोगीश्वरो भाव्यो भवनाशो भवप्रियः ॥ 82 ॥
bālārkadyutimān bālō bṛhadvakṣā bṛhaddhanuḥ ।
bhavyō bhōgīśvarō bhāvyō bhavanāśō bhavapriyaḥ ॥ 82 ॥
Bal-arka-dyutiman (radiant as the newly risen sun), Bala (the divine child), Brihad-vaksha (broad-chested one), Brihad-dhanu (bearer of the great bow), Bhavya (the auspicious and splendid one), Bhogishvara (lord of enjoyments), Bhavya (the magnificent one worthy of contemplation), Bhava-nasha (destroyer of worldly existence), Bhava-priya (dear to Shiva/worldly existence). (82)
भक्तिगम्यो भयहरो भावज्ञो भक्तसुप्रियः ।
भुक्तिमुक्तिप्रदो भोगी भगवान् भाग्यवर्धनः ॥ 83 ॥
bhaktigamyō bhayaharō bhāvajñō bhaktasupriyaḥ ।
bhuktimuktipradō bhōgī bhagavān bhāgyavardhanaḥ ॥ 83 ॥
Bhakti-gamya (attainable through devotion), Bhaya-hara (remover of fear), Bhava-jna (knower of all states of being), Bhakta-supriya (supremely dear to devotees), Bhukti-mukti-prada (giver of both enjoyment and liberation), Bhogi (enjoyer of all divine pleasures), Bhagavan (the Lord, possessor of all divine qualities), Bhagya-vardhana (increaser of good fortune). (83)
भ्राजिष्णुर्भावनो भर्ता भीमो भीमपराक्रमः ।
भूतिदो भूतिकृद्भोक्ता भूतात्मा भुवनेश्वरः ॥ 84 ॥
bhrājiṣṇurbhāvanō bhartā bhīmō bhīmaparākramaḥ ।
bhūtidō bhūtikṛdbhōktā bhūtātmā bhuvanēśvaraḥ ॥ 84 ॥
Bhrajishnu (the self-luminous, self-shining one), Bhavana (the creator of all), Bharta (the sustainer of all), Bhima (the awesome and fearsome one), Bhima-parakrama (of awesome and fearsome prowess), Bhuti-da (giver of prosperity), Bhuti-krit (maker of flourishing), Bhokta (the cosmic enjoyer), Bhut-atma (the soul of all beings), Bhuvan-eshvara (lord of all the worlds). (84)
भावको भीकरो भीष्मो भावकेष्टो भवोद्भवः ।
भवतापप्रशमनो भोगवान् भूतभावनः ॥ 85 ॥
bhāvakō bhīkarō bhīṣmō bhāvakēṣṭō bhavōdbhavaḥ ।
bhavatāpapraśamanō bhōgavān bhūtabhāvanaḥ ॥ 85 ॥
Bhavaka (the one who brings all into being), Bhikara (the awe-inspiring one), Bhishma (the terribly formidable one), Bhava-k-eshta (the desired one in all existence), Bhav-odbhava (origin of all worldly existence), Bhava-tapa-prashamana (pacifier of the torments of worldly existence), Bhogavan (possessed of all enjoyments), Bhuta-bhavana (sustainer and nourisher of all beings). (85)
भोज्यप्रदो भ्रान्तिनाशो भानुमान् भुवनाश्रयः ।
भूरिभोगप्रदो भद्रो भजनीयो भिषग्वरः ॥ 86 ॥
bhōjyapradō bhrāntināśō bhānumān bhuvanāśrayaḥ ।
bhūribhōgapradō bhadrō bhajanīyō bhiṣagvaraḥ ॥ 86 ॥
Bhojya-prada (giver of enjoyable food and experience), Bhranti-nasha (destroyer of delusion), Bhanu-man (possessed of great radiance), Bhuvan-ashray-a (refuge of all the worlds), Bhuri-bhoga-prada (bestower of abundant enjoyments), Bhadra (the auspicious one), Bhajaniya (worthy of devotional worship), Bhishag-vara (the best of physicians, healer of all ills). (86)
महासेनो महोदारो महाशक्तिर्महाद्युतिः ।
महाबुद्धिर्महावीर्यो महोत्साहो महाबलः ॥ 87 ॥
mahāsēnō mahōdārō mahāśaktirmahādyutiḥ ।
mahābuddhirmahāvīryō mahōtsāhō mahābalaḥ ॥ 87 ॥
Mahasena (the great general, commander of vast armies), Mahodara (the supremely generous), Maha-shakti (of supreme power), Maha-dyuti (of supreme radiance), Maha-buddhi (of supreme intelligence), Maha-virya (of supreme valour), Mahotsaha (of supreme enthusiasm), Maha-bala (of supreme strength). (87)
महाभोगी महामायी मेधावी मेखली महान् ।
मुनिस्तुतो महामान्यो महानन्दो महायशाः ॥ 88 ॥
mahābhōgī mahāmāyī mēdhāvī mēkhalī mahān ।
munistutō mahāmānyō mahānandō mahāyaśāḥ ॥ 88 ॥
Maha-bhogi (the great enjoyer of cosmic pleasures), Maha-mayi (of great, divine illusion), Medhavi (endowed with excellent memory and intellect), Mekhali (girt with a sacred cord), Mahan (the great one), Muni-stuta (praised by sages and ascetics), Maha-manya (most honourable and esteemed), Mahan-anda (of great bliss), Maha-yasha (of great and renowned fame). (88)
महोर्जितो माननिधिर्मनोरथफलप्रदः ।
महोदयो महापुण्यो महाबलपराक्रमः ॥ 89 ॥
mahōrjitō mānanidhirmanōrathaphalapradaḥ ।
mahōdayō mahāpuṇyō mahābalaparākramaḥ ॥ 89 ॥
Mahorjita (of supreme might and vigour), Mana-nidhi (treasure-house of honour), Manoratha-phala-prada (giver of the fruits of all desires), Mahodaya (source of great good fortune), Maha-punya (of supremely great merit), Maha-bala-parakrama (of supremely great strength and valour). (89)
मानदो मतिदो माली मुक्तामालाविभूषणः ।
मनोहरो महामुख्यो महर्धिर्मूर्तिमान्मुनिः ॥ 90 ॥
mānadō matidō mālī muktāmālāvibhūṣaṇaḥ ।
manōharō mahāmukhyō mahardhirmūrtimānmuniḥ ॥ 90 ॥
Man-ada (giver of honour), Mati-da (giver of intelligence), Mali (wearing a garland), Mukta-mala-vibhushana (adorned with a garland of pearls), Manohara (captivator of the mind), Maha-mukhya (the foremost and greatest), Maha-riddhi (of great prosperity), Murtiman (having a form, the embodied one), Muni (the great sage and contemplative). (90)
महोत्तमो महोपायो मोक्षदो मङ्गलप्रदः ।
मुदाकरो मुक्तिदाता महाभोगो महोरगः ॥ 91 ॥
mahōttamō mahōpāyō mōkṣadō maṅgaḻapradaḥ ।
mudākarō muktidātā mahābhōgō mahōragaḥ ॥ 91 ॥
Mahottama (supremely great), Mahopaya (of great means and resourcefulness), Moksha-da (bestower of liberation), Mangala-prada (bestower of auspiciousness), Mudakara (maker of joy and delight), Mukti-data (giver of liberation), Maha-bhoga (supreme enjoyment itself), Maharaga (the great serpent). (91)
यशस्करो योगयोनिर्योगिष्ठो यमिनां वरः ।
यशस्वी योगपुरुषो योग्यो योगनिधिर्यमी ॥ 92 ॥
yaśaskarō yōgayōniryōgiṣṭhō yamināṃ varaḥ ।
yaśasvī yōgapuruṣō yōgyō yōganidhiryamī ॥ 92 ॥
Yasha-skara (maker of renown and fame), Yoga-yoni (the source of yoga), Yogishtha (the greatest of yogis), Yaminam-vara (best among the self-restrained), Yashasvi (endowed with renown and glory), Yoga-purusha (the cosmic person of yoga), Yogya (worthy and fit for all), Yoga-nidhi (treasure-house of yoga), Yami (the self-controlled one). (92)
यतिसेव्यो योगयुक्तो योगविद्योगसिद्धिदः ।
यन्त्रो यन्त्री च यन्त्रज्ञो यन्त्रवान्यन्त्रवाहकः ॥ 93 ॥
yatisēvyō yōgayuktō yōgavidyōgasiddhidaḥ ।
yantrō yantrī cha yantrajñō yantravānyantravāhakaḥ ॥ 93 ॥
Yati-sevya (served by wandering monks and ascetics), Yoga-yukta (united with yoga), Yoga-vid (knower of yoga), Yoga-siddhi-da (bestower of yogic perfections), Yantra (the divine instrument), Yantri (the wielder of the divine instrument), Yantra-jna (knower of all yantras), Yantra-van (possessor of divine instruments), Yantra-vahaka (the carrier and activator of all yantras). (93)
यातनारहितो योगी योगीशो योगिनां वरः ।
रमणीयो रम्यरूपो रसज्ञो रसभावनः ॥ 94 ॥
yātanārahitō yōgī yōgīśō yōgināṃ varaḥ ।
ramaṇīyō ramyarūpō rasajñō rasabhāvanaḥ ॥ 94 ॥
Yatana-rahita (free from all affliction and suffering), Yogi (the great yogi), Yogisha (lord of yogis), Yoginam-vara (best among yogis), Ramaniya (most charming and delightful), Ramya-rupa (of beautiful and pleasing form), Rasa-jna (knower of all essences and tastes), Rasa-bhavana (the being of pure aesthetic essence). (94)
रञ्जनो रञ्जितो रागी रुचिरो रुद्रसम्भवः ।
रणप्रियो रणोदारो रागद्वेषविनाशनः ॥ 95 ॥
rañjanō rañjitō rāgī ruchirō rudrasambhavaḥ ।
raṇapriyō raṇōdārō rāgadvēṣavināśanaḥ ॥ 95 ॥
Ranjana (the one who delights and enchants), Ranjita (the one adorned and gladdened), Ragi (full of divine attachment and fervour), Ruchira (of beautiful and pleasing appearance), Rudra-sambhava (born of Rudra/Shiva), Rana-priya (lover of battle and heroism), Ran-odara (generous and great on the battlefield), Raga-dvesha-vinashana (destroyer of both attachment and aversion). (95)
रत्नार्ची रुचिरो रम्यो रूपलावण्यविग्रहः ।
रत्नाङ्गदधरो रत्नभूषणो रमणीयकः ॥ 96 ॥
ratnārchī ruchirō ramyō rūpalāvaṇyavigrahaḥ ।
ratnāṅgadadharō ratnabhūṣaṇō ramaṇīyakaḥ ॥ 96 ॥
Ratn-archi (shining with the brilliance of gems), Ruchira (of pleasing and beautiful appearance), Ramya (most delightful), Rupa-lavanya-vigraha (whose form is the very embodiment of beauty and grace), Ratn-angada-dhara (wearer of gem-studded armlets), Ratna-bhushana (adorned with jewelled ornaments), Ramaniya-ka (supremely charming and lovely). (96)
रुचिकृद्रोचमानश्च रञ्जितो रोगनाशनः ।
राजीवाक्षो राजराजो रक्तमाल्यानुलेपनः ॥ 97 ॥
ruchikṛdrōchamānaścha rañjitō rōganāśanaḥ ।
rājīvākṣō rājarājō raktamālyānulēpanaḥ ॥ 97 ॥
Ruchi-krit (maker of beauty and taste), Roch-amana (the ever-shining, ever-pleasing one), Ranjita (the ever-delightful, decorated one), Roga-nashana (destroyer of all diseases), Rajiva-aksha (lotus-eyed one), Raja-raja (king of kings), Rakta-maly-anu-lepana (adorned with red garlands and fragrant unguents). (97)
राजद्वेदागमस्तुत्यो रजःसत्त्वगुणान्वितः ।
रजनीशकलारम्यो रत्नकुण्डलमण्डितः ॥ 98 ॥
rājadvēdāgamastutyō rajaḥsattvaguṇānvitaḥ ।
rajanīśakalāramyō ratnakuṇḍalamaṇḍitaḥ ॥ 98 ॥
Rajad-ved-agama-stutya (praised by the noble Vedas and Agamas), Rajah-sattva-guna-nvita (endowed with the qualities of rajas and sattva in balance), Rajani-sha-kala-ramya (beautiful as the moon-crescent of the night), Ratna-kundala-mandita (adorned with gem-studded earrings). (98)
रत्नसन्मौलिशोभाढ्यो रणन्मञ्जीरभूषणः ।
लोकैकनाथो लोकेशो ललितो लोकनायकः ॥ 99 ॥
ratnasanmauliśōbhāḍhyō raṇanmañjīrabhūṣaṇaḥ ।
lōkaikanāthō lōkēśō lalitō lōkanāyakaḥ ॥ 99 ॥
Ratna-san-mauli-shobh-adhya (adorned with a crown of excellent gems), Rananma-njiri-bhushana (adorned with tinkling anklets), Lok-aika-natha (sole lord of all the worlds), Lokesh-a (lord of the worlds), Lalita (the graceful and playful one), Loka-nayaka (leader of all the worlds). (99)
लोकरक्षो लोकशिक्षो लोकलोचनरञ्जितः ।
लोकबन्धुर्लोकधाता लोकत्रयमहाहितः ॥ 100 ॥
lōkarakṣō lōkaśikṣō lōkalōchanarañjitaḥ ।
lōkabandhurlōkadhātā lōkatrayamahāhitaḥ ॥ 100 ॥
Loka-raksha (protector of all the worlds), Loka-shiksha (teacher of all the worlds), Loka-lochana-ranjita (delighting the eyes of all the world), Loka-bandhu (kinsman of all the world), Loka-dhata (sustainer of all the world), Loka-traya-maha-hita (supremely beneficial to all three worlds). (100)
लोकचूडामणिर्लोकवन्द्यो लावण्यविग्रहः ।
लोकाध्यक्षस्तु लीलावान्लोकोत्तरगुणान्वितः ॥ 101 ॥
lōkachūḍāmaṇirlōkavandyō lāvaṇyavigrahaḥ ।
lōkādhyakṣastu līlāvānlōkōttaraguṇānvitaḥ ॥ 101 ॥
Loka-chudamani (the crest-jewel of all the worlds), Loka-vandya (worshipped by all the world), Lavanya-vigraha (whose body is beauty itself), Lok-adhyaksha (overseer of all the worlds), Lilavan (the one of divine play), Lok-ottara-guna-nvita (endowed with virtues that surpass all worldly measure). (101)
वरिष्ठो वरदो वैद्यो विशिष्टो विक्रमो विभुः ।
विबुधाग्रचरो वश्यो विकल्पपरिवर्जितः ॥ 102 ॥
variṣṭhō varadō vaidyō viśiṣṭō vikramō vibhuḥ ।
vibudhāgracharō vaśyō vikalpaparivarjitaḥ ॥ 102 ॥
Varishtha (the most excellent), Varada (bestower of boons), Vaidya (the divine physician), Vishishta (the most distinguished), Vikrama (the heroically valorous one), Vibhu (the all-pervading Lord), Vibudh-agra-chara (moving foremost among the wise), Vashya (the one who subdues all), Vikalpa-parivarjita (free from all alternatives, absolute). (102)
विपाशो विगतातङ्को विचित्राङ्गो विरोचनः ।
विद्याधरो विशुद्धात्मा वेदाङ्गो विबुधप्रियः ॥ 103 ॥
vipāśō vigatātaṅkō vichitrāṅgō virōchanaḥ ।
vidyādharō viśuddhātmā vēdāṅgō vibudhapriyaḥ ॥ 103 ॥
Vipasha (the one without bondage), Vigat-atanka (free from all fear and anxiety), Vichitra-anga (of wonderfully varied form), Virochana (the brilliantly shining one), Vidya-dhara (bearer of all knowledge), Vishuddh-atma (of completely pure soul), Ved-anga (limb of the Vedas), Vibudha-priya (beloved of the wise and learned). (103)
वचस्करो व्यापकश्च विज्ञानी विनयान्वितः ।
विद्वत्तमो विरोधिघ्नो वीरो विगतरागवान् ॥ 104 ॥
vachaskarō vyāpakaścha vijñānī vinayānvitaḥ ।
vidvattamō virōdhighnō vīrō vigatarāgavān ॥ 104 ॥
Vach-askara (maker and giver of speech), Vyapaka (all-pervading), Vijnanin (the one of pure discriminative wisdom), Vinay-anvita (endowed with humility), Vidvattama (most learned of all), Virodhi-ghna (destroyer of opponents and obstacles), Vira (the heroic warrior), Vigata-ragavan (free from passion and desire). (104)
वीतभावो विनीतात्मा वेदगर्भो वसुप्रदः ।
विश्वदीप्तिर्विशालाक्षो विजितात्मा विभावनः ॥ 105 ॥
vītabhāvō vinītātmā vēdagarbhō vasupradaḥ ।
viśvadīptirviśālākṣō vijitātmā vibhāvanaḥ ॥ 105 ॥
Vita-bhava (free from all emotions of attachment), Vinit-atma (of humble and disciplined soul), Veda-garbha (carrying the Vedas in his womb, the source of the Vedas), Vasu-prada (giver of all prosperity and wealth), Vishva-dipti (light of all the universe), Vishal-aksha (of broad and wide eyes), Vijit-atma (with conquered self), Vibhavana (the great manifester). (105)
वेदवेद्यो विधेयात्मा वीतदोषश्च वेदवित् ।
विश्वकर्मा वीतभयो वागीशो वासवार्चितः ॥ 106 ॥
vēdavēdyō vidhēyātmā vītadōṣaścha vēdavit ।
viśvakarmā vītabhayō vāgīśō vāsavārchitaḥ ॥ 106 ॥
Veda-vedya (to be known through the Vedas), Vidhey-atma (of obedient and disciplined nature), Vita-dosha (free from all faults), Vedavit (knower of all the Vedas), Vishva-karma (worker of all creation, the cosmic architect), Vita-bhaya (free from all fear), Vagisha (lord of speech), Vasava-archita (worshipped by Vasava/Indra). (106)
वीरध्वंसो विश्वमूर्तिर्विश्वरूपो वरासनः ।
विशाखो विमलो वाग्मी विद्वान्वेदधरो वटुः ॥ 107 ॥
vīradhvaṃsō viśvamūrtirviśvarūpō varāsanaḥ ।
viśākhō vimalō vāgmī vidvānvēdadharō vaṭuḥ ॥ 107 ॥
Vira-dhvamsa (destroyer of hostile warriors), Vishva-murti (whose form is the entire universe), Vishva-rupa (of universal form), Var-asana (seated on the excellent throne), Vishakha (the one with spread branches, one of his names), Vimala (the spotless pure one), Vagmi (eloquent in speech), Vidvan (the supremely learned), Veda-dhara (bearer of the Vedas), Vatu (the young brahmachari). (107)
वीरचूडामणिर्वीरो विद्येशो विबुधाश्रयः ।
विजयी विनयी वेत्ता वरीयान्विरजा वसुः ॥ 108 ॥
vīrachūḍāmaṇirvīrō vidyēśō vibudhāśrayaḥ ।
vijayī vinayī vēttā varīyānvirajā vasuḥ ॥ 108 ॥
Vira-chudamani (crest-jewel of heroes), Vira (the great hero), Vidyesh-a (lord of all knowledge), Vibudh-ashray-a (refuge of the learned), Vijayi (ever-victorious), Vinayi (endowed with modesty and humility), Vetta (the all-knowing one), Variyan (supremely excellent), Viraja (stainless and free from passion), Vasu (the good, prosperous one). (108)
वीरघ्नो विज्वरो वेद्यो वेगवान्वीर्यवान्वशी ।
वरशीलो वरगुणो विशोको वज्रधारकः ॥ 109 ॥
vīraghnō vijvarō vēdyō vēgavānvīryavānvaśī ।
varaśīlō varaguṇō viśōkō vajradhārakaḥ ॥ 109 ॥
Vira-ghna (slayer of opposing warriors), Vijvara (free from all fever and distress), Vedya (the one to be known, the knowable), Vegavan (of swift movement), Viryavan (endowed with great virility and valour), Vashi (one who has mastered all), Vara-shila (of excellent and noble conduct), Vara-guna (possessing the best of virtues), Vishoka (free from all grief), Vajra-dharaka (bearer of the thunderbolt). (109)
शरजन्मा शक्तिधरः शत्रुघ्नः शिखिवाहनः ।
श्रीमान् शिष्टः शुचिः शुद्धः शाश्वतः श्रुतिसागरः ॥ 110 ॥
śarajanmā śaktidharaḥ śatrughnaḥ śikhivāhanaḥ ।
śrīmān śiṣṭaḥ śuchiḥ śuddhaḥ śāśvataḥ śrutisāgaraḥ ॥ 110 ॥
Sharajanma (born from reeds), Shakti-dhara (bearer of the divine spear), Shatru-ghna (slayer of all enemies), Shikhi-vahana (riding the peacock), Shriman (endowed with glory and auspiciousness), Shishta (the disciplined, well-mannered one), Shuchi (the pure one), Shuddha (the absolutely pure one), Shashvata (the eternal and ever-enduring one), Shruti-sagara (ocean of the Vedas). (110)
शरण्यः शुभदः शर्म शिष्टेष्टः शुभलक्षणः ।
शान्तः शूलधरः श्रेष्ठः शुद्धात्मा शङ्करः शिवः ॥ 111 ॥
śaraṇyaḥ śubhadaḥ śarma śiṣṭēṣṭaḥ śubhalakṣaṇaḥ ।
śāntaḥ śūladharaḥ śrēṣṭhaḥ śuddhātmā śaṅkaraḥ śivaḥ ॥ 111 ॥
Sharanya (the supreme refuge for all), Shubha-da (giver of auspiciousness), Sharman (bliss and protection itself), Shisth-eshta (beloved of the righteous), Shubha-lakshana (bearing auspicious marks), Shanta (the supremely serene one), Shula-dhara (bearer of the trident), Shreshtha (the most excellent), Shuddh-atma (of pure and holy soul), Shankara (auspicious benefactor), Shiva (the supremely auspicious one). (111)
शितिकण्ठात्मजः शूरः शान्तिदः शोकनाशनः ।
षाण्मातुरः षण्मुखश्च षड्गुणैश्वर्यसंयुतः ॥ 112 ॥
śitikaṇṭhātmajaḥ śūraḥ śāntidaḥ śōkanāśanaḥ ।
ṣāṇmāturaḥ ṣaṇmukhaścha ṣaḍguṇaiśvaryasaṃyutaḥ ॥ 112 ॥
Shitikantha-tmaja (son of the blue-throated Shiva), Shura (the brave warrior), Shanti-da (bestower of peace), Shoka-nashana (destroyer of grief), Shanmatura (born of the six Krittikas, the Pleiades), Shanmukha (the six-faced one), Shadguna-ishvarya-samyuta (endowed with the six divine lordly qualities). (112)
षट्चक्रस्थः षडूर्मिघ्नः षडङ्गश्रुतिपारगः ।
षड्भावरहितः षट्कः षट्छास्त्रस्मृतिपारगः ॥ 113 ॥
ṣaṭchakrasthaḥ ṣaḍūrmighnaḥ ṣaḍaṅgaśrutipāragaḥ ।
ṣaḍbhāvarahitaḥ ṣaṭkaḥ ṣaṭChāstrasmṛtipāragaḥ ॥ 113 ॥
Shatchakra-stha (dwelling in the six chakras of the subtle body), Shadurmi-ghna (destroyer of the six waves of worldly existence), Shadanga-shruti-paraga (proficient in the six limbs of the Vedas), Shadbhava-rahita (free from the six states of material transformation), Shatka (of sixfold nature), Shatchhastra-smriti-paraga (proficient in the six systems and Smritis). (113)
षड्वर्गदाता षड्ग्रीवः षडरिघ्नः षडाश्रयः ।
षट्किरीटधरः श्रीमान् षडाधारश्च षट्क्रमः ॥ 114 ॥
ṣaḍvargadātā ṣaḍgrīvaḥ ṣaḍarighnaḥ ṣaḍāśrayaḥ ।
ṣaṭkirīṭadharaḥ śrīmān ṣaḍādhāraścha ṣaṭkramaḥ ॥ 114 ॥
Shadvarga-data (giver of the sixfold group of spiritual attainments), Shadgriva (six-necked one), Shadari-ghna (destroyer of the six inner foes), Shadashray-a (refuge of all six categories of beings), Shatkirita-dhara (wearer of six crowns), Shriman (the gloriously auspicious), Shadadhara (foundation of the six chakras), Shatkrama (of sixfold supreme action). (114)
षट्कोणमध्यनिलयः षण्डत्वपरिहारकः ।
सेनानीः सुभगः स्कन्दः सुरानन्दः सतां गतिः ॥ 115 ॥
ṣaṭkōṇamadhyanilayaḥ ṣaṇḍatvaparihārakaḥ ।
sēnānīḥ subhagaḥ skandaḥ surānandaḥ satāṃ gatiḥ ॥ 115 ॥
Shatkona-madhya-nilaya (dwelling at the centre of the six-pointed star), Shandatva-parihara-ka (remover of the condition of sterility, granter of progeny), Senanin (the great general, commander), Subhaga (the auspicious and fortunate), Skanda (the leaper, the one poured out), Surananda (joy of the gods), Satam-gati (the path and refuge for the righteous). (115)
सुब्रह्मण्यः सुराध्यक्षः सर्वज्ञः सर्वदः सुखी ।
सुलभः सिद्धिदः सौम्यः सिद्धेशः सिद्धिसाधनः ॥ 116 ॥
subrahmaṇyaḥ surādhyakṣaḥ sarvajñaḥ sarvadaḥ sukhī ।
sulabhaḥ siddhidaḥ saumyaḥ siddhēśaḥ siddhisādhanaḥ ॥ 116 ॥
Subrahmanya (the dear one of the Brahmins, auspicious Brahman), Sur-adhyaksha (superintendent of the gods), Sarvajna (omniscient), Sarva-da (giver of all), Sukhi (the blissful one), Sulabha (easily accessible to devotees), Siddhi-da (bestower of perfections), Saumya (the gentle and gracious), Siddh-esha (lord of all perfections), Siddhi-sadhana (the means by which perfection is attained). (116)
सिद्धार्थः सिद्धसङ्कल्पः सिद्धसाधुः सुरेश्वरः ।
सुभुजः सर्वदृक्साक्षी सुप्रसादः सनातनः ॥ 117 ॥
siddhārthaḥ siddhasaṅkalpaḥ siddhasādhuḥ surēśvaraḥ ।
subhujaḥ sarvadṛksākṣī suprasādaḥ sanātanaḥ ॥ 117 ॥
Siddh-artha (of accomplished purpose), Siddha-sankalpa (whose resolves are ever fulfilled), Siddha-sadhu (righteous among the perfected), Suresh-vara (lord of the gods), Subhuja (of beautiful and auspicious arms), Sarva-drik-sakshi (witness and seer of all), Suprasada (of gracious and easily-won grace), Sanatana (the eternal one). (117)
सुधापतिः स्वयञ्ज्योतिः स्वयम्भूः सर्वतोमुखः ।
समर्थः सत्कृतिः सूक्ष्मः सुघोषः सुखदः सुहृत् ॥ 118 ॥
sudhāpatiḥ svayañjyōtiḥ svayambhūḥ sarvatōmukhaḥ ।
samarthaḥ satkṛtiḥ sūkṣmaḥ sughōṣaḥ sukhadaḥ suhṛt ॥ 118 ॥
Sudha-pati (lord of the nectar of immortality), Svayam-jyoti (self-luminous), Svayambhu (self-existent, self-born), Sarvatomukha (facing all directions), Samartha (supremely capable), Sat-kriti (of true and righteous deeds), Sukshma (the subtlest one), Sughosha (of sweet and auspicious sound), Sukha-da (giver of joy), Suhrit (the true friend of all). (118)
सुप्रसन्नः सुरश्रेष्ठः सुशीलः सत्यसाधकः ।
सम्भाव्यः सुमनाः सेव्यः सकलागमपारगः ॥ 119 ॥
suprasannaḥ suraśrēṣṭhaḥ suśīlaḥ satyasādhakaḥ ।
sambhāvyaḥ sumanāḥ sēvyaḥ sakalāgamapāragaḥ ॥ 119 ॥
Suprasanna (ever fully gracious), Sura-shreshtha (the best among the gods), Sushila (of most excellent conduct and character), Satya-sadhaka (achiever of truth), Sambhavya (worthy of highest reverence), Sumanas (of beautiful, pure mind), Sevya (worthy of service and worship), Sakal-agama-paraga (proficient in all the Agamas). (119)
सुव्यक्तः सच्चिदानन्दः सुवीरः सुजनाश्रयः ।
सर्वलक्षणसम्पन्नः सत्यधर्मपरायणः ॥ 120 ॥
suvyaktaḥ sachchidānandaḥ suvīraḥ sujanāśrayaḥ ।
sarvalakṣaṇasampannaḥ satyadharmaparāyaṇaḥ ॥ 120 ॥
Suvyakta (completely manifest and clear), Sach-chid-ananda (Existence-Consciousness-Bliss itself), Suvira (the great hero), Sujan-ashray-a (refuge for all good people), Sarva-lakshana-sampanna (endowed with all auspicious marks), Satya-dharma-parayana (supremely devoted to truth and Dharma). (120)
सर्वदेवमयः सत्यः सदा मृष्टान्नदायकः ।
सुधापी सुमतिः सत्यः सर्वविघ्नविनाशनः ॥ 121 ॥
sarvadēvamayaḥ satyaḥ sadā mṛṣṭānnadāyakaḥ ।
sudhāpī sumatiḥ satyaḥ sarvavighnavināśanaḥ ॥ 121 ॥
Sarva-devamaya (composed of all the gods), Satya (truth itself), Sada-mrishtan-na-dayaka (ever-giver of pure and nourishing food), Sudha-pi (drinker of nectar), Sumati (of excellent understanding), Satya (the true one), Sarva-vighna-vinashana (destroyer of all obstacles). (121)
सर्वदुःखप्रशमनः सुकुमारः सुलोचनः ।
सुग्रीवः सुधृतिः सारः सुराराध्यः सुविक्रमः ॥ 122 ॥
sarvaduḥkhapraśamanaḥ sukumāraḥ sulōchanaḥ ।
sugrīvaḥ sudhṛtiḥ sāraḥ surārādhyaḥ suvikramaḥ ॥ 122 ॥
Sarva-duhkha-prashamana (pacifier of all suffering), Sukumara (of tender and delicate form), Sulochana (of beautiful eyes), Sugriva (of beautiful neck and voice), Sudhiti (of excellent resolve and understanding), Sara (the essence of all), Sur-aradhya (to be worshipped by the gods), Suvikrama (of excellent and heroic valour). (122)
सुरारिघ्नः स्वर्णवर्णः सर्पराजः सदा शुचिः ।
सप्तार्चिर्भूः सुरवरः सर्वायुधविशारदः ॥ 123 ॥
surārighnaḥ svarṇavarṇaḥ sarparājaḥ sadā śuchiḥ ।
saptārchirbhūḥ suravaraḥ sarvāyudhaviśāradaḥ ॥ 123 ॥
Sura-ri-ghna (slayer of the enemies of the gods), Svarna-varna (of golden complexion), Sarpa-raja (king of the serpents), Sada-shuchi (ever pure), Saptarchi-rbhu (earth of the seven flames of fire), Sura-vara (the best and most exalted among the gods), Sarv-ayudha-visharada (proficient in all weapons). (123)
हस्तिचर्माम्बरसुतो हस्तिवाहनसेवितः ।
हस्तचित्रायुधधरो हृताघो हसिताननः ॥ 124 ॥
hasticharmāmbarasutō hastivāhanasēvitaḥ ।
hastachitrāyudhadharō hṛtāghō hasitānanaḥ ॥ 124 ॥
Hasti-charm-ambara-suta (son of the one who wears an elephant's hide, Shiva), Hasti-vahana-sevita (served by those who ride elephants, served by Indra), Hast-achitra-ayudha-dhara (bearing wonderfully varied weapons in hand), Hrit-agha (remover of the sins of the heart), Hasit-anana (with a smiling, joyful face). (124)
हेमभूषो हरिद्वर्णो हृष्टिदो हृष्टिवर्धनः ।
हेमाद्रिभिद्धंसरूपो हुङ्कारहतकिल्बिषः ॥ 125 ॥
hēmabhūṣō haridvarṇō hṛṣṭidō hṛṣṭivardhanaḥ ।
hēmādribhiddhaṃsarūpō huṅkārahatakilbiṣaḥ ॥ 125 ॥
Hema-bhusha (adorned with golden ornaments), Hari-dvarna (of greenish-gold complexion), Hristi-da (giver of joy and gladness), Hristi-vardhana (increaser of joy and delight), Hem-adri-bhid-dhamsa-rupa (who has the form of a thunder-cloud cleaving golden mountains), Hunk-ara-hata-kilbisha (whose Hum-syllable has slain all guilt). (125)
हिमाद्रिजातातनुजो हरिकेशो हिरण्मयः ।
हृद्यो हृष्टो हरिसखो हंसो हंसगतिर्हविः ॥ 126 ॥
himādrijātātanujō harikēśō hiraṇmayaḥ ।
hṛdyō hṛṣṭō harisakhō haṃsō haṃsagatirhaviḥ ॥ 126 ॥
Himadri-jat-atanuja (son of the daughter of the Himalaya, Parvati), Harikesh-a (of golden or green-hued locks), Hiranmaya (made of gold, golden), Hridya (dwelling in the heart, dear to the heart), Hrishta (ever-joyful and blissful), Hari-sakha (friend of Vishnu/Hari), Hamsa (the divine swan), Hamsa-gati (moving with the grace of the swan), Havis (the oblation, food of the gods). (126)
हिरण्यवर्णो हितकृद्धर्षदो हेमभूषणः ।
हरप्रियो हितकरो हतपापो हरोद्भवः ॥ 127 ॥
hiraṇyavarṇō hitakṛddharṣadō hēmabhūṣaṇaḥ ।
harapriyō hitakarō hatapāpō harōdbhavaḥ ॥ 127 ॥
Hiranya-varna (of golden colour and hue), Hita-krit (doer of all that is beneficial), Harsha-da (giver of happiness and delight), Hema-bhushana (adorned with golden ornaments), Hara-priya (beloved of Shiva), Hita-kara (doer of good for all), Hata-papa (one in whose presence all sins are destroyed), Hara-udbhava (born of Hara/Shiva). (127)
क्षेमदः क्षेमकृत्क्षेम्यः क्षेत्रज्ञः क्षामवर्जितः ।
क्षेत्रपालः क्षमाधारः क्षेमक्षेत्रः क्षमाकरः ॥ 128 ॥
kṣēmadaḥ kṣēmakṛtkṣēmyaḥ kṣētrajñaḥ kṣāmavarjitaḥ ।
kṣētrapālaḥ kṣamādhāraḥ kṣēmakṣētraḥ kṣamākaraḥ ॥ 128 ॥
Kshema-da (giver of well-being), Kshema-krit (maker of welfare), Ksheemya (the auspicious one of welfare), Kshetra-jna (knower of the field, the body), Kshama-varjita (beyond all diminishment), Kshetra-pala (protector of the sacred fields and shrines), Kshama-dhara (holder of patience and forbearance), Kshema-kshetra (the field of well-being), Kshama-kara (maker of forgiveness). (128)
क्षुद्रघ्नः क्षान्तिदः क्षेमः क्षितिभूषः क्षमाश्रयः ।
क्षालिताघः क्षितिधरः क्षीणसंरक्षणक्षमः ॥ 129 ॥
kṣudraghnaḥ kṣāntidaḥ kṣēmaḥ kṣitibhūṣaḥ kṣamāśrayaḥ ।
kṣālitāghaḥ kṣitidharaḥ kṣīṇasaṃrakṣaṇakṣamaḥ ॥ 129 ॥
Kshudra-ghna (destroyer of the petty and the mean), Kshanti-da (giver of patience), Kshema (well-being itself), Kshiti-bhusha (ornament of the earth), Kshama-ashray-a (refuge of the forbearing), Kshalit-agha (one who has washed away all sin), Kshiti-dhara (upholder of the earth), Kshina-samrakshana-ksham-a (capable of protecting even the most weakened). (129)
क्षणभङ्गुरसन्नद्धघनशोभिकपर्दकः ।
क्षितिभृन्नाथतनयामुखपङ्कजभास्करः ॥ 130 ॥
kṣaṇabhaṅgurasannaddhaghanaśōbhikapardakaḥ ।
kṣitibhṛnnāthatanayāmukhapaṅkajabhāskaraḥ ॥ 130 ॥
Kshana-bhangura-sannaddha-ghana-shobhi-kaparda-ka (whose matted locks are adorned like a glory-cloud, beautiful even in their transience), Kshiti-bhrit-natha-tanaya-mukha-pankaja-bhaskara (the sun that illuminates the lotus-face of the daughter of the lord of mountains, Parvati). (130)
क्षताहितः क्षरः क्षन्ता क्षतदोषः क्षमानिधिः ।
क्षपिताखिलसन्तापः क्षपानाथसमाननः ॥ 131 ॥
kṣatāhitaḥ kṣaraḥ kṣantā kṣatadōṣaḥ kṣamānidhiḥ ।
kṣapitākhilasantāpaḥ kṣapānāthasamānanaḥ ॥ 131 ॥
Kshat-ahita (destroyer of the foes who wound), Kshara (the flowing, ever-moving one), Kshanta (the patient and forgiving), Kshata-dosha (beyond all flaws), Kshama-nidhi (treasure-house of patience), Kshap-ita-akhila-santapa (one who has ended all suffering), Kshapa-natha-saman-ana (whose face is beautiful as the lord of the night, the moon). (131)
उत्तर न्यासः ।
करन्यासः –
ॐ शं ओङ्कारस्वरूपाय ओजोधराय ओजस्विने सुहृदयाय हृष्टचित्तात्मने भास्वररूपाय अङ्गुष्ठाभ्यां नमः ।
ॐ रं षट्कोणमध्यनिलयाय षट्किरीटधराय श्रीमते षडाधाराय तर्जनीभ्यां नमः ।
ॐ वं षण्मुखाय शरजन्मने शुभलक्षणाय शिखिवाहनाय मध्यमाभ्यां नमः ।
ॐ णं कृशानुसम्भवाय कवचिने कुक्कुटध्वजाय अनामिकाभ्यां नमः ।
ॐ भं कन्दर्पकोटिदीप्यमानाय द्विषड्बाहवे द्वादशाक्षाय कनिष्ठिकाभ्यां नमः ।
ॐ वं खेटधराय खड्गिने शक्तिहस्ताय करतलकरपृष्ठाभ्यां नमः ।
uttara nyāsaḥ ।
karanyāsaḥ –
ōṃ śaṃ ōṅkārasvarūpāya ōjōdharāya ōjasvinē suhṛdayāya hṛṣṭachittātmanē bhāsvararūpāya aṅguṣṭhābhyāṃ namaḥ ।
ōṃ raṃ ṣaṭkōṇamadhyanilayāya ṣaṭkirīṭadharāya śrīmatē ṣaḍādhārāya tarjanībhyāṃ namaḥ ।
ōṃ vaṃ ṣaṇmukhāya śarajanmanē śubhalakṣaṇāya śikhivāhanāya madhyamābhyāṃ namaḥ ।
ōṃ ṇaṃ kṛśānusambhavāya kavachinē kukkuṭadhvajāya anāmikābhyāṃ namaḥ ।
ōṃ bhaṃ kandarpakōṭidīpyamānāya dviṣaḍbāhavē dvādaśākṣāya kaniṣṭhikābhyāṃ namaḥ ।
ōṃ vaṃ khēṭadharāya khaḍginē śaktihastāya karatalakarapṛṣṭhābhyāṃ namaḥ ।
Uttara Nyasa — Closing Ritual: Kara Nyasa (hand-placement): Om Sham — to the form of Om, the radiant one of joyful consciousness — salutations with the thumbs. Om Ram — to the one of the six-pointed centre, the six-crowned, auspicious, six-supported one — salutations with the forefingers. Om Vam — to the six-faced, reed-born, peacock-riding one — salutations with the middle fingers. Om Nam — to the fire-born armoured cock-bannered one — salutations with the ring fingers. Om Bham — to the twelve-armed twelve-eyed one blazing as ten million Kandarpas — salutations with the little fingers. Om Vam — to the shield-, sword-, and spear-bearing one — salutations with the backs and palms of the hands.
हृदयादिन्यासः
ॐ शं ओङ्कारस्वरूपाय ओजोधराय ओजस्विने सुहृदयाय हृष्टचित्तात्मने भास्वररूपाय हृदयाय नमः ।
ॐ रं षट्कोणमध्यनिलयाय षट्किरीटधराय श्रीमते षडाधाराय शिरसे स्वाहा ।
ॐ वं षण्मुखाय शरजन्मने शुभलक्षणाय शिखिवाहनाय शिखायै वषट् ।
ॐ णं कृशानुसम्भवाय कवचिने कुक्कुटध्वजाय कवचाय हुम् ।
ॐ भं कन्दर्पकोटिदीप्यमानाय द्विषड्बाहवे द्वादशाक्षाय नेत्रत्रयाय वौषट् ।
ॐ वं खेटधराय खड्गिने शक्तिहस्ताय अस्त्राय फट् ।
भूर्भुवस्सुवरोमिति दिग्विमोकः ।
hṛdayādinyāsaḥ
ōṃ śaṃ ōṅkārasvarūpāya ōjōdharāya ōjasvinē suhṛdayāya hṛṣṭachittātmanē bhāsvararūpāya hṛdayāya namaḥ ।
ōṃ raṃ ṣaṭkōṇamadhyanilayāya ṣaṭkirīṭadharāya śrīmatē ṣaḍādhārāya śirasē svāhā ।
ōṃ vaṃ ṣaṇmukhāya śarajanmanē śubhalakṣaṇāya śikhivāhanāya śikhāyai vaṣaṭ ।
ōṃ ṇaṃ kṛśānusambhavāya kavachinē kukkuṭadhvajāya kavachāya hum ।
ōṃ bhaṃ kandarpakōṭidīpyamānāya dviṣaḍbāhavē dvādaśākṣāya nētratrayāya vauṣaṭ ।
ōṃ vaṃ khēṭadharāya khaḍginē śaktihastāya astrāya phaṭ ।
bhūrbhuvassuvarōmiti digvimōkaḥ ।
Hridaya Nyasa (body-placement): Om Sham — to the radiant, joyful, Om-formed one — salutations at the heart. Om Ram — to the six-crowned, six-supported one — svaha at the head. Om Vam — to the six-faced, peacock-riding one — vashat at the crown. Om Nam — to the armoured, cock-bannered one — hum as armour. Om Bham — to the twelve-armed, twelve-eyed one — vaushat at the three eyes. Om Vam — to the shield, sword, and spear-bearer — phat as the weapon. Bhur-bhuvas-suvah Om — thus the unbinding of the directions.